with constant cries of "Bravo! Maestro!" "Viva Rossini!" The composer afterward said that acknowledging the calls of the audience fatigued him much more than the direction of the opera. When the same work was produced four years after in London, under Mr. Ebers's management, an incident related by that impresario in his "Seven Years of the King's Theatre " shows how eagerly it was received by an English audience.

• The

"When I entered the stage door, I met an intimate friend, with a long face and uplifted eyes. Good God! Ebers, I pity you from my soul. This ungrateful public,' he continued. wretches! Why! my dear sir, they have not left you a seat in your own house.' Relieved from the fears he had created, I joined him in his laughter, and proceeded, assuring him that I felt no ill toward the public for their conduct toward me."

Passing over "Armida," written for the opening of the new San Carlo at Naples, "Adelaida di Borgogna," for the Roman Carnival of 1817, and "Adina," for a Lisbon theatre, we come to a work which is one of Rossini's most solid claims on musical immortality, "Mosé in Egitto," first produced at the San Carlo, Naples, in 1818. In “Mosé," Rossini carried out still further than ever his innovations, the two principal rôles - Mosé and Faraoni-being assigned to basses. On the first representation, the crossing of the Red Sea

moved the audience to satirical laughter, which disconcerted the otherwise favorable reception of the piece, and entirely spoiled the final effects. The manager was at his wit's end, till Tottola, the librettist, suggested a prayer for the Israelites before and after the passage of the host through the cleft waters. Rossini instantly seized the idea, and, springing from bed in his night-shirt, wrote the music with almost inconceivable rapidity, before his embarrassed visitors recovered from their surprise. The same evening the magnificent Dal tuo stellato soglio ("To thee, Great Lord") was performed with the opera.

Let Stendhall, Rossini's biographer, tell the rest of the story: "The audience was delighted as usual with the first act, and all went well till the third, when, the passage of the Red Sea being at hand, the audience as usual prepared to be amused. The laughter was just beginning in the pit, when it was observed that Moses was about to sing. He began his solo, the first verse of a prayer, which all the people repeat in chorus after Moses. Surprised at this novelty, the pit listened and the laughter entirely ceased. The chorus, exceedingly fine, was in the minor. Aaron continues, followed by the people. Finally, Eleia addresses to Heaven the same supplication, and the people respond. Then all fall on their knees and repeat the prayer with enthusiasm; the miracle is performed, the sea is opened to leave a path

...

for the people protected by the Lord. This last part is in the major. It is impossible to imagine the thunders of applause that resounded through the house: one would have thought it was coming down. The spectators in the boxes, standing up and leaning over, called out at the top of their voices, 'Bello, bello! O che bello!' I never saw so much enthusiasm nor such a complete success, which was so much the greater, inasmuch as the people were quite prepared to laugh. . . . I am almost in tears when I think of this prayer. This state of things lasted a long time, and one of its effects was to make for its composer the reputation of an assassin, for Dr. Cottogna is said to have remarked: 'I can cite to you more than forty attacks of nervous fever or violent convulsions on the part of young women, fond to excess of music, which have no other origin than the prayer of the Hebrews in the third act, with its superb change of key." Thus by a stroke of genius, a scene which first impressed the audience as a piece of theatrical burlesque, was raised to sublimity by the solemn music written for it.

M. Bochsa some years afterward produced "Mosé" as an oratorio in London, and it failed. A new libretto, however, "Pietro L'Eremito," * again transformed the music into an opera. Ebers

* The same music was set to a poem founded on the first crusade, all the most effective situations being dramatically utilized for the Christian legend.

tells us that Lord Sefton, a distinguished connoisseur, only pronounced the general verdict in calling it the greatest of serious operas, for it was received with the greatest favor. A gentleman of high rank was not satisfied with assuring the manager that he had deserved well of his country, but avowed his determination to propose him for membership at the most exclusive of aristocratic clubs-White's.

"La Donna del Lago," Rossini's next great work, also first produced at the San Carlo during the Carnival of 1820, though splendidly performed, did not succeed well the first night. The composer left Naples the same night for Milan, and coolly informed every one en route that the opera was very successful, which proved to be true when he reached his journey's end, for the Neapolitans on the second night reversed their decision into an enthusiasm as marked as their coldness had been.

Shortly after this Rossini married his favorite prima donna, Madame Colbran. He had just completed two of his now forgotten operas, "Bianca e Faliero," and "Matilda di Shabran," but did not stay to watch their public reception. He quietly took away the beautiful Colbran, and at Bologne was married by the archbishop. Thence the freshly-wedded couple visited Vienna, and Rossini there produced his "Zelmira," his wife singing the principal part. One of the most strik

ing of this composer's works in invention and ingenious development of ideas, Carpani says of it: "It contains enough to furnish not one but four operas. In this work, Rossini, by the new riches which he draws from his prodigious imagination, is no longer the author of 'Otello,' 'Tancredi,' 'Zoraide,' and all his preceding works; he is another composer, new, agreeable, and fertile, as much as at first, but with more command of himself, more pure, more masterly, and, above all, more faithful to the interpretation of the words. The forms of style employed in this opera according to circumstances are so varied, that now we seem to hear Gluck, now Traetta, now Sacchini, now Mozart, now Handel; for the gravity, the learning, the naturalness, the suavity of their conceptions, live and blossom again in Zelmira.' The transitions are learned, and inspired more by considerations of poetry and sense than by caprice and a mania for innovation. The vocal parts, always natural, never trivial, give expression to the words without ceasing to be melodious. The great point is to preserve both. The instrumentation of Rossini is really incomparable by the vivacity and freedom of the manner, by the variety and justness of the coloring." Yet it must be conceded that, while this opera made a deep impression on musicians and critics, it did not please the general public. It proved languid and heavy with those who could not relish the science