Emerson, Romanticism, and Intuitive Reason: The Transatlantic "light of All Our Day"Emerson, Romanticism, and Intuitive Reason is a comparative study in transatlantic Romanticism, focusing on Emerson's part in the American dialogue with British Romanticism and, as filtered through Coleridge, German Idealist philosophy. The book's guiding theme is the concept of intuitive Reason, which Emerson derived from Coleridge's distinction between Understanding and Reason and which Emerson associated with that “light of all our day” in his favorite stanza of Wordsworth's “Ode: Intimations of Immortality.” Intuitive Reason became the intellectual and emotional foundation of American Transcendentalism. That light radiated out to illuminate Emerson's life and work, as well as the complex and often covert relationship of a writer who, however fiercely “self-reliant” and “original,” was deeply indebted to his transatlantic precursors. The debt is intellectual and personal. Emerson's supposed indifference to, or triumph over, repeated familial tragedy is often attributed to his Idealism—a complacent optimism that blinded him to any vision of the tragic. His “art of losing” may be better understood as a tribute to the “healing power,” the consolation in distress, which Emerson considered Wordsworth's principal value. The second part of this book traces Emerson's struggle—with the help of the “benignant influence” shed by that “light of all our day”—to confront and overcome personal tragedy, to attain the equilibrium epitomized in Wordsworth's “Elegiac Stanzas”: “Not without hope we suffer and we mourn.” As a study in what has been called “the paradox of originality,” the book should appeal to those interested in the Anglo-American Romantic tradition and the innovations of the individual talent—especially in the capacity of a writer such as Emerson not only to absorb his precursors but also to use them as a stimulus to his own creative power. |
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Página 49
The annotator concluded that “ matter can neither be ground or distilled into spirit
, ” the “ Spirit ” being “ an Island harbourless , and every way inaccessible , " so
that matter can exist only “ as a mode of Spirit , and derivatively . ” What puzzled ...
The annotator concluded that “ matter can neither be ground or distilled into spirit
, ” the “ Spirit ” being “ an Island harbourless , and every way inaccessible , " so
that matter can exist only “ as a mode of Spirit , and derivatively . ” What puzzled ...
Página 50
At a stroke , Coleridge in effect here seems to reverse the most significant of the
two profound antimedieval concepts that “ constitute the basis of ( Milton ' s )
thought : the metaphysical idea that matter is real and that there is no sharp ...
At a stroke , Coleridge in effect here seems to reverse the most significant of the
two profound antimedieval concepts that “ constitute the basis of ( Milton ' s )
thought : the metaphysical idea that matter is real and that there is no sharp ...
Página 364
But although the original Plotinian epigraph had to go , Emerson insists that this
all - important relationship between mind and matter , man and the nature to
which he is superior yet wedded , is at once guaranteed and — as Plotinus said ...
But although the original Plotinian epigraph had to go , Emerson insists that this
all - important relationship between mind and matter , man and the nature to
which he is superior yet wedded , is at once guaranteed and — as Plotinus said ...
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Índice
Prologue | 1 |
The Critics and the Participants | 23 |
The Light of All Our | 46 |
Direitos de autor | |
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Emerson, Romanticism, and Intuitive Reason: The Transatlantic "light of All ... Patrick J. Keane Pré-visualização limitada - 2005 |
Palavras e frases frequentes
active added American assertion beauty become called Carlyle chapter cited Coleridge Coleridge's course creative criticism death described distinction divine earlier earth echoing edition Emer Emerson Emersonian especially essay eternal Excursion experience fact feel final genius give heart heaven hope human ideas imagination immortality individual influence insists Intimations Ode intuitive italics journal knowledge language later least lecture less letter light lines live look lost matter means Milton mind moral nature never Nietzsche notes object once opening original passage past philosophy poem poet poetry polarity political Prelude present quoted readers Reason refers Reflection remarks response Romantic says Scholar seems Self-Reliance sense soul spirit stanza things thought tion true truth turn understanding universe vision Waldo Wanderer whole Wordsworth Wordsworthian writing