Emerson, Romanticism, and Intuitive Reason: The Transatlantic "light of All Our Day"Emerson, Romanticism, and Intuitive Reason is a comparative study in transatlantic Romanticism, focusing on Emerson's part in the American dialogue with British Romanticism and, as filtered through Coleridge, German Idealist philosophy. The book's guiding theme is the concept of intuitive Reason, which Emerson derived from Coleridge's distinction between Understanding and Reason and which Emerson associated with that “light of all our day” in his favorite stanza of Wordsworth's “Ode: Intimations of Immortality.” Intuitive Reason became the intellectual and emotional foundation of American Transcendentalism. That light radiated out to illuminate Emerson's life and work, as well as the complex and often covert relationship of a writer who, however fiercely “self-reliant” and “original,” was deeply indebted to his transatlantic precursors. The debt is intellectual and personal. Emerson's supposed indifference to, or triumph over, repeated familial tragedy is often attributed to his Idealism—a complacent optimism that blinded him to any vision of the tragic. His “art of losing” may be better understood as a tribute to the “healing power,” the consolation in distress, which Emerson considered Wordsworth's principal value. The second part of this book traces Emerson's struggle—with the help of the “benignant influence” shed by that “light of all our day”—to confront and overcome personal tragedy, to attain the equilibrium epitomized in Wordsworth's “Elegiac Stanzas”: “Not without hope we suffer and we mourn.” As a study in what has been called “the paradox of originality,” the book should appeal to those interested in the Anglo-American Romantic tradition and the innovations of the individual talent—especially in the capacity of a writer such as Emerson not only to absorb his precursors but also to use them as a stimulus to his own creative power. |
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Página 111
Nothing is quite beautiful alone ; nothing but is beautiful in the whole ” ( E & L 18 )
. But Emerson is borrowing his foreign tag ( Italian for the many in one " ) from
Coleridge , whose concept of “ multeity in unity ” is aligned with his “ each - and ...
Nothing is quite beautiful alone ; nothing but is beautiful in the whole ” ( E & L 18 )
. But Emerson is borrowing his foreign tag ( Italian for the many in one " ) from
Coleridge , whose concept of “ multeity in unity ” is aligned with his “ each - and ...
Página 211
This is the other half of the polarity , the Me or “ Soul ” becoming interfused with
the NOT ME in the very “ act of seeing ” : “ Within man is the soul of the whole ;
the wise silence ; the universal beauty , to which every part and particle is equally
...
This is the other half of the polarity , the Me or “ Soul ” becoming interfused with
the NOT ME in the very “ act of seeing ” : “ Within man is the soul of the whole ;
the wise silence ; the universal beauty , to which every part and particle is equally
...
Página 371
... while my voice proclaims How exquisitely the individual Mind ( And the
progressive powers perhaps no less Of the whole species ) to the external World
Is fitted — and how exquisite , tooTheme this but little heard of among menThe
external ...
... while my voice proclaims How exquisitely the individual Mind ( And the
progressive powers perhaps no less Of the whole species ) to the external World
Is fitted — and how exquisite , tooTheme this but little heard of among menThe
external ...
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Índice
Prologue | 1 |
The Critics and the Participants | 23 |
The Light of All Our | 46 |
Direitos de autor | |
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Emerson, Romanticism, and Intuitive Reason: The Transatlantic "light of All ... Patrick J. Keane Pré-visualização limitada - 2005 |
Palavras e frases frequentes
active added American assertion beauty become called Carlyle chapter cited Coleridge Coleridge's course creative criticism death described distinction divine earlier earth echoing edition Emer Emerson Emersonian especially essay eternal Excursion experience fact feel final genius give heart heaven hope human ideas imagination immortality individual influence insists Intimations Ode intuitive italics journal knowledge language later least lecture less letter light lines live look lost matter means Milton mind moral nature never Nietzsche notes object once opening original passage past philosophy poem poet poetry polarity political Prelude present quoted readers Reason refers Reflection remarks response Romantic says Scholar seems Self-Reliance sense soul spirit stanza things thought tion true truth turn understanding universe vision Waldo Wanderer whole Wordsworth Wordsworthian writing