The Court of the Gentiles, Or, A Discourse Touching the Original of Human Literature: Both Philologie and Philosophie, from the Scriptures & Jewish Church : in Order of a Demonstration Of, I. The Perfection of Gods Word, and Church-light. II. The Imperfection of Natures Light ... III. The Right Use of Human Learning ..., Volumes 3-4H. Hall, 1677 |
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Página vii
... difcourfe . Many perfons err in this refpect . When they fpeak in public , and with folemnity , they pronounce the fyl- lables in a different manner from what they do at other times . They dwell upon them , and protract them ; they ...
... difcourfe . Many perfons err in this refpect . When they fpeak in public , and with folemnity , they pronounce the fyl- lables in a different manner from what they do at other times . They dwell upon them , and protract them ; they ...
Página 3
... Difcourfe but the Glory of God , and the establish- ing and confirming myself and others in the Truth , as ' tis in Fefus . I ball therefore be pleased to fee my Errors difcovered , and upon feeing any Error in this Difcourfe make a ...
... Difcourfe but the Glory of God , and the establish- ing and confirming myself and others in the Truth , as ' tis in Fefus . I ball therefore be pleased to fee my Errors difcovered , and upon feeing any Error in this Difcourfe make a ...
Página 6
... difcourfe . Difcourfe now is two - fold . Illative . Ordinative . Illative is fuch a moving of our Thoughts , as when by the repeating the co - ordination of things , that is , the third Term with the two former , we judge the co ...
... difcourfe . Difcourfe now is two - fold . Illative . Ordinative . Illative is fuch a moving of our Thoughts , as when by the repeating the co - ordination of things , that is , the third Term with the two former , we judge the co ...
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... Difcourfe concerning the Natural and Moral Vanity of Man ; upon Pfal . P. 84 . 39.6 . A Difcourfe fhewing that the Law is not made void through Faith ; upon Rom . 3.31 P. 112 . • A Difcourfe concerning the Origin and the Relief of all ...
... Difcourfe concerning the Natural and Moral Vanity of Man ; upon Pfal . P. 84 . 39.6 . A Difcourfe fhewing that the Law is not made void through Faith ; upon Rom . 3.31 P. 112 . • A Difcourfe concerning the Origin and the Relief of all ...
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... Difcourfe concerning Self - Examination with Meditations relating to the Lord's Supper . By Mr. Nat . Vincent late Minister of the Gospel . A Communicant Inftructed , or Practical Di- rections for worthy receiving of the Lord's Sup- per ...
... Difcourfe concerning Self - Examination with Meditations relating to the Lord's Supper . By Mr. Nat . Vincent late Minister of the Gospel . A Communicant Inftructed , or Practical Di- rections for worthy receiving of the Lord's Sup- per ...
Outras edições - Ver tudo
The Court of the Gentiles, Or, A Discourse Touching the ..., Volumes 1-2 Theophilus Gale Visualização integral - 1672 |
The Court of the Gentiles, Or, a Discourse Touching the Original of Human ... Theophilus Gale Pré-visualização indisponível - 2015 |
The Court of the Gentiles, Or, a Discourse Touching the Original of Human ... Theophilus Gale Pré-visualização indisponível - 2015 |
Palavras e frases frequentes
abfolute according againſt alfo alſo althings Antichrift Apoftle Ariftotle Atheiſme becauſe Bonitie Canons caufe cauſe Chrift Chriftian Church confiftes conftitution contemplation corrupt Creature defire demonftrated Demons difcourfe Difputes Divine Effence Divine Wil Dogmes doth Effence effential Eternitie evil explicated fabulofe facred faid faith fame feems felf felves fenfe fhal fhew fhould fignifies fimple firft firſt fome fpecially fpirit ftiled fubject fuch Gnoftics Gods Grotius hath Hence himſelf human Idolatrie imitation infinite Jewish knowlege laft end laſt mater meaſure Mede Metaphyfic moft moral moſt muſt Myftic Natural Theologie Nature notion obferved Origen origine Pagan Philofophie Pelagian perfect perfons Pfal Philofo phyfic Plato pleaſure politic Principe procede Pythagoras Pythagorean reafon Repub Sapience Schole Scholemen Soul Stoics thefe themſelves Thence Theologie theſe things thofe thoſe tion underſtand univerfal unto uſe vanitie Virtue virtuofe Whence Wifdome worship ἐν καὶ τὰ τε τὸ
Passagens conhecidas
Página 238 - There is a wisdom which knows when to go and when to return, what is to be done and what is not to be done, what is fear and what is courage, what is bondage and what is liberation - that is pure wisdom.
Página 323 - Wherein God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath : that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us...
Página 238 - God hath over all : and by the natural law, whereunto he hath made all subject, the lawful power of making laws, to command whole politic societies of men, belongeth so properly unto the same entire societies, that for any prince or potentate of what kind soever upon earth to exercise the same of himself...
Página 317 - So great is the Majestic of God , and so Absolute his Dominion, as that he is obnoxious to no Laws, Obligations, or Ties from his Creature : this Absolute justice or Dominion regards not any qualities or conditions of its object; but God can by virtue hereof inflict the highest torments on his innocent Creature, and exempt from punishment the most nocent. By this Absolute Justice and Dominion God can inflict the greatest torments, even of Hel...
Página 238 - But he is for republics and against monarchies only that the man ' born to rule ' may have authority : such a man, for instance, as Lycurgus, ' born to rule, to command, and to give orders, as having in him a certain natural grace and power to draw men willingly to obey him.' In any State, he postulates, on the one hand, an enduring Constitution and a strong Senate of proved men ; on the other, a populace with equal political rights of electing to the Senate and of sanctioning the laws that Senate...
Página 261 - For the divine substance, by its immensity, transcends every form that our intellect can realize; and thus we cannot apprehend it by knowing what it is, but we have some sort of knowledge of it by knowing what it is not.
Página 238 - The lawful power of making laws to command whole politic focieties of men, belonging fo properly unto the fame entire focieties, that for any prince or potentate of what kind foever upon earth, to exercife the fame of himfelf, and not by exprefs commiffion immediately and perfonally received from God, or elfe by authority derived at the firft from their confent, upon whofe perfons they impofe laws ; it is no better than mere tyranny.
Página 2 - ... faith, is sin. — Rom. xiv. 23. The Lord Jesus shall be revealed from heaven, taking vengeance on them, &c. that obey not the gospel of our Lord Jesus Christ : who shall be punished with everlasting destruction, &c.— 2 Thess. i. 7, 8. Antichrist shall prevail upon such who shall perish ; because they received not the love of the truth (or the truth in the love thereof) that they might be saved. And for this cause God shall send them strong delusion, that they should believe a lie ; that they...
Página 126 - Chrift, v. 18. Let no •man beguile you of your reward, in a voluntary humility, and...
Página 238 - Wil is as a Pondus that carries the whole Soul either to good or bad : when the deliberation and intention of a bended Wil concurs in a good mater for a good end, the action is good : Aftiorefta And what bends the Wil in this manner, but virtuofc habits?