but touched indiscriminately whatever PowER or INTEREST happened to exhibit. The companions of MALEVOLENCE were supplied by the FURIES with a torch, which had this quality peculiar to infernal lustre, that its light féli only upon faults. No light, but rather darkness vifible, Serv'd only to discover fights of woe. With these fragments of authority, the slaves of FLATTERY and MALEVOLENCE marched out, at the command of their mistresses, to confer immortality or condemn to oblivion. But the sceptre had now lost its power; and TIME his sentence at leisure, without any regard to their determinations. passes N° 4. SATURDAY, MARCH 31, 1750. Simul et jucunda et idonea dicere vitæ. And join both profit and delight in one. HOR. CREECH. THE works of fiction, with which the present generation seems more particularly delighted, are such as exhibit life in its true state, diversified only by accidents that daily happen in the world, and influenced by passions and qualities which are really to be found in conversing with mankind. This kind of writing may be termed not improperly the comedy of romance, and is to be conducted nearly by the rules of comick poetry. Its province is to bring about natural events by easy means, and to keep up curiosity without the help of wonder: it is therefore precluded from the machines and expedients of the heroick romance, and can neither employ giants to snatch away a lady from the nuptial rites, nor knights to bring her back from captivity; it can neither bewilder its personages in deserts, nor lodge them in ima ginary castles. I remember a remark made by Scaliger upon Pontanus, that all his writings are filled with the same images; and that if you take from him his lilies and his roses, his satyrs and his dryads, he will have nothing left that can be called poetry. In like manner, almost all the fictions of the last age will vanish, if you deprive them of a hermit and a wood, a battle and a shipwreck. Why this wild strain of imagination found reception so long, in polite and learned ages, it is not easy to conceive; but we cannot wonder that while readers could be procured, the authors were willing to continue it; for when a man had by practice gained some fluency of language, he had no further care than to retire to his closet, let loose his invention, and heat his mind with incredibilities; a book was thus produced without fear of criticism, without the toil of study, without knowledge of nature or acquaintance with life. The task of our present writers is very different : it requires, together with that learning which is to be gained from books, that experience which can never be attained by solitary diligence, but must arise from general converse and accurate observation of the living world. Their performances have, as Horace expresses it, plus oneris quantum venice minus, little indulgence, and therefore more difficulty. They are engaged in portraits of which every one knows the original, and can detect any deviation from exactness of resemblance. Other writings are safe, except from the malice of learning, but these are in danger from every common reader; as the slipper ill executed was censured by a shoemaker who happened to stop in his way at the Venus of Apelles. But the fear of not being approved as just copiers of human manners, is not the most important concern that an author of this sort ought to have before him. These books are written chiefly to the young, the ignorant, and the idle, to whom they serve as lectures of conduct, and introductions into life. They are the entertainment of minds unfurnished with ideas, and therefore easily susceptible of impressions; not fixed by principles, and therefore easily following the current of fancy; not informed by experience, and consequently open to every false suggestion and partial account. That the highest degree of reverence should be paid to youth, and, that nothing indecent should be suffered to approach their eyes or ears; are precepts extorted by sense and virtue from an ancient writer, by no means eminent for chastity of thought. The same kind, though not the same degree of caution is required in every thing which is laid before them, to secure them from unjust prejudices, perverse opinions, and incongruous. combinations of images. In the romances formerly written, every transaction and sentiment was so remote from all that passes among men, that the reader was in very little danger of making any applications to himself; the virtues and crimes were equally beyond his sphere of activity; and he amused himself with heroes and with traitors, deliverers, and persecutors, as with beings of another species, whose actions were regulated upon motives of their own, and who had neither faults nor excellencies in common with himself. But when an adventurer is levelled with the rest of the world, and acts in such scenes of the universal drama, as may be the lot of any other man, young spectators fix their eyes upon him with closer attention, and hope, by observing his behaviour and success, to regulate their own practices, when they shall be engaged in the like part. For this reason these familiar histories may perhaps be made of greater use than the solemnities of professed morality, and convey the knowledge of vice and virtue with more efficacy than axioms and definitions. But if the power of example is so great, as to take possession of the memory by a kind of violence, and produce effects almost without the intervention of the will, care ought to be taken, that when the choice is unrestrained, the best examples only should be exhibited; and that which is likely to operate so strongly, should not be mischievous or uncertain in its effects. The chief advantage which these fictions have over real life is, that their authors are at liberty, though not to invent, yet to select objects, and to cull from the mass of mankind those individuals upon which the attention ought most to be employed; as a diamond, though it cannot be made, may be polished by art, and placed in such a situa tion, as to display that lustre which before was buried among common stones. It is justly considered as the greatest excellency of art, to imitate nature; but it is necessary to distinguish those parts of nature which are most proper for imitation: greater care still is required in representing life, which is so often discoloured by passion, or deformed by wickedness. If the world be promiscuously decribed, I cannot see of what use it can be to read the account: or why it may not be as safe to turn the eye immediately upon mankind as upon a mirrour which shews all that presents itself without discrimination. It is therefore not a sufficient vindication of a character, that it is drawn as it appears, for many characters ought never to be drawn ; nor of a narrative, that the train of events is agreeable to observation and experience, for that observation which is called knowledge of the world will be found much more frequently to make men cunning than good. The purpose of these writings is surely not only to shew mankind, but to provide that they may be seen hereafter with less hazard; to teach the means of avoiding the snares which are laid by TREACHERY for INNOCENCE, without infusing any wish for that superiority with which the betrayer flatters his vanity; to give the power of counteracting fraud, without the temptation to practise it; to initiate youth by mock encounters in the art of necessary defence, and to increase prudence without impairing virtue. Many writers, for the sake of following nature, so mingle good and bad qualities in their principal personages, that they are both equally conspicu |