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20 SCENE IV.-" Carduus Benedictus."

We look back with wonder upon the importance attached by our ancestors to old women's remedies. That they confided in such powers as those of the Blessed Thistle, and of

"" Spermaceti for an inward bruise,"

was a part of the system of belief which belonged to their age; and which was in itself of more sovereign virtue than we are apt to imagine. Perhaps our faith in a fashionable physician— which, after all, is no abiding faith-would not stand a more severe examination. But at any rate no one now believes in calomel or quinine, as a writer of Shakspere's day believed in the Carduus Benedictus. "This herb may worthily

be called Benedictus, or "Omnimorbia, that is, | providence of Almighty God."-Cogan's 'Haven a salve for every sore, not known to physicians of Health,' 1595. of old time, but lately revealed by the special

ACT V.

21 SCENE I.-"If he be [angry], he knows how to
turn his girdle."

THIS was a common form of expression, de-
rived from the practice of wrestlers, and thus
explained by Mr. Holt White:-"Large belts
were worn with the buckle before; but for
wrestling the buckle was turned behind, to give
the adversary a fairer grasp at the girdle. To
turn the buckle behind, therefore, was a chal-
lenge. Sir Ralph Winwood, in a letter to Cecil,
says, "I said, what I spake was not to make
him angry.
He replied, If I were angry, I
might turn the buckle of my girdle behind
me."

23 SCENE IV." There is no staff more reverend than one tipped with horn."

Steevens and Malone have long notes to prove that the staff here alluded to was the long baton appointed to be used in wager of battle. Surely the reverend staff is the old man's walking stick. The "staff tipped with horn" was carried by one of Chaucer's friars.

22 SCENE II.-" The god of Love:"

"The beginning of an old song by W. E. (William Elderton), a puritanical parody of which, by one W. Birch, under the title of The Complaint of a Sinner,' is still extant." We have not been able to find the tune itself, or any other notice of it.

COSTUME.

IN affixing by the costume a particular period | being signed (August 3rd, 1529) by Margaret to any of Shakspere's plays which are not historical, care should be had to select one as near as possible to the time at which it was written. The comedy of 'Much Ado about Nothing' commences with the return of certain Italian and Spanish noblemen to Sicily after the wars. Now the last war in which the Italians under Spanish dominion were concerned previous to the production of this comedy was terminated by the peace of Cambray, called 'La Paix des Dames,' in consequence of its

of Austria in the name of the Emperor Charles V., and the Duchess d'Angoulême in that of her son Francis I. This peace secured to Charles the crown of Naples and Sicily; and, after vanquishing the Saracens at Tunis, he made triumphal entries into Palermo and Messina in the autumn of 1535. Of the costume of this period we have given a detailed description and several pictorial illustrations in 'The Two Gentlemen of Verona,' to which we must refer the reader.

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THE first edition of this play was published in 1602. The comedy as it now stands first appeared in the folio of 1623; and the play in that edition contains very nearly twice the number of lines that the original edition contains. The succession of scenes is the same in both copies, except in one instance; but the speeches of the several characters are greatly elaborated in the amended copy, and several of the characters not only heightened, but new distinctive features given to them.

Rightly to appreciate this comedy, it is, we conceive, absolutely necessary to dissociate, it from the historical plays of Henry IV.' and 'Henry V. Whether Shakspere produced the original sketch of The Merry Wives of Windsor' before those plays, and remodelled it after their appearance, or whether he produced both the original sketch and the finished performance when his audiences were perfectly familiar with the Falstaff, Shallow, Pistol, Nym, Bardolph, and Mistress Quickly of Henry IV.' and 'Henry V.,'-it is perfectly certain that he did not intend The Merry Wives' as a continuation. It is impossible, however, not to associate the

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period of the comedy with the period of the histories. But at the same time we must suffer our minds to slide into the belief that the manners of the times of Henry IV. had sufficient points in common with those of the times of Elizabeth to justify the poet in taking no great pains to distinguish between them. The characters speak in the language of truth and nature, which belongs to all time; and we must forget that they sometimes use the expressions of a particular time to which they do not in strict propriety belong.

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The critics have been singularly laudatory of this comedy. Warton calls it "the most complete specimen of Shakspere's comic powers." Johnson says, This comedy is remarkable for the variety and number of the personages, who exhibit more characters appropriated and discriminated than perhaps can found in any other play." We agree with much of this; but we certainly cannot agree with Warton that it is "the most complete specimen of Shakspere's comic powers." We cannot forget As You Like It,' and 'Twelfth Night,' and 'Much Ado About Nothing.' Of those qualities which

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put Shakspere above all other men that ever existed, The Merry Wives of Windsor' exhibits few traces. Some of the touches, however, which no other hand could give, are to be found in Slender, and we think in Quickly. The principal action of this comedy-the adventures of Falstaff with the Merry Wives-sweeps on with a rapidity of movement which hurries us forward to the dénouement as irresistibly as if the actors were under the influence of that destiny which belongs to the empire of tragedy. No reverses, no disgraces, can save Falstaff from his final humiliation. The net is around him, but he does not see the meshes;-he fancies himself the deceiver, but he is the deceived. The real jealousy of Ford most skilfully helps on the merry devices of his wife; and with equal skill does the poet make him throw away his jealousy, and assist in the last plot against the "unclean knight."

The movement of the principal action is beautifully contrasted with the occasional repose of the other scenes. The Windsor of the time of Elizabeth is presented to us, as the quiet country town, sleeping under the shadow of its neighbour the castle. Amidst its gabled houses, separated by pretty gardens, from which the elm and the chestnut and the lime throw their branches across the unpaved road, we find a goodly company, with little to do but gossip and laugh, and make sport out of each other's cholers and weaknesses. We see Master Page training his "fallow greyhound;" and we go with Master Ford "a-birding." We listen to the "pribbles and prabbles" of Sir Hugh Evans

and Justice Shallow with a quiet satisfaction; for they talk as unartificial men ordinarily talk, without much wisdom, but with good temper and sincerity. We find ourselves in the days of ancient hospitality, when men could make their fellows welcome without ostentatious display, and half a dozen neighbours "could drink down all unkindness" over "a hot venison pasty." The more busy inhabitants of the town have time to tattle, and to laugh, and be laughed at. Mine Host of the Garter is the prince of hosts; he is the very soul of fun and good temper. His contrivances to manage the fray between the furious French doctor and the honest Welsh parson are productive of the happiest situations. Caius waiting for his adversary-" De herring is no dead so as I vill kill him "is capital. But Sir Hugh, with his"There will we make our peds of roses, And a thousand fragrant posies,

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cry,"-is inimitable.

With regard to the under-plot of Fenton and Anne Page-the scheme of Page to marry her to Slender-the counterplot of her mother, "firm for Dr. Caius "and the management of the lovers to obtain a triumph out of the devices against them-it may be sufficient to point out how skilfully it is interwoven with the Herne's Oak adventure of

Falstaff. Over all the misadventures of that night, when "all sorts of deer were chas'd," Shakspere throws his own tolerant spirit of forgiveness and content :

"Good husband, let us every one go home,
And laugh this sport o'er by a country fire;
Sir John and all."

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