Areopagitica: 24 November 1644A. Murray & son, 1868 - 80 páginas |
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Página 43
... evill ; the knowledge cannot defile , nor confequently the books , if the will and confcience be not defil'd . For books are as meats and viands are , fome of good , fome of evill fubftance ; and yet God in that unapocryphall vision ...
... evill ; the knowledge cannot defile , nor confequently the books , if the will and confcience be not defil'd . For books are as meats and viands are , fome of good , fome of evill fubftance ; and yet God in that unapocryphall vision ...
Página 44
24 November 1644 John Milton. are not unappliable to occafions of evill . Bad meats will scarce breed good nourishment in the healthiest concoction ; but herein the difference is of bad books , that they to a difcreet and judicious ...
24 November 1644 John Milton. are not unappliable to occafions of evill . Bad meats will scarce breed good nourishment in the healthiest concoction ; but herein the difference is of bad books , that they to a difcreet and judicious ...
Página 45
... evill as two twins cleaving to- gether leapt forth into the World . And perhaps this is that doom which Adam fell into of knowing good and evill , that is to say of knowing good by evill . As therefore the state of man now is ; what ...
... evill as two twins cleaving to- gether leapt forth into the World . And perhaps this is that doom which Adam fell into of knowing good and evill , that is to say of knowing good by evill . As therefore the state of man now is ; what ...
Página 48
... evill doctrine not with books can propagate , except a teacher guide , which he might also doe with- out writing , and so beyond prohibiting , I am not able to unfold , how this cautelous enterprise of licencing can be exempted from the ...
... evill doctrine not with books can propagate , except a teacher guide , which he might also doe with- out writing , and so beyond prohibiting , I am not able to unfold , how this cautelous enterprise of licencing can be exempted from the ...
Página 51
... evill company ? These things will be , and muft be ; but how they shall be left hurtfull , how left enticing , herein confifts the grave and governing wisdom of a State . To fequefter out of the world into Atlantick and Eutopian ...
... evill company ? These things will be , and muft be ; but how they shall be left hurtfull , how left enticing , herein confifts the grave and governing wisdom of a State . To fequefter out of the world into Atlantick and Eutopian ...
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aforefaid againſt almoſt alſo Apprentices Areopagitica becauſe beſt better Biſhop of London booke or bookes caufes fhall require Chriſtian Church Commiſsion Court refpectiuely Company of Stationers Councel Court doth cuſtom Decree Engliſh eſteem euery ev'n evill faid Company fame felf felves feuerall caufes fhall feuerall cauſes fhall be thought firſt fome fuch Books fuch further fuppreffing greateſt hath haue high Commiſsion Court himſelf honeft houſe imployed impriſonment Inquifition Iourneyman Item JOHN MILTON learning leaſt leffe liberty licencing Lord Arch-Biſhop Lord Biſhop Lords and Commons Maſter and Wardens Maſter Printer moſt muſt otherwiſe Pamphlets Parlament perfon or perfons praiſe Preffes Prelats preſent Preſſe printed publiſh puniſhment purpoſe reaſon Religion reprinted ſaid ſearch ſeems ſelf ſet ſhall thinke fit ſhe ſhould ſome ſpeak ſtill ſtudy ſuch ſuffer themſelves thereof theſe things thoſe thought fit Truth unleffe uſe vertue vpon paine vſe whatſoeuer whoſe wiſdom writt'n
Passagens conhecidas
Página 34 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Página 74 - ... and defeated all objections in his way, calls out his adversary into the plain, offers him the advantage of wind and sun, if he please, only that he may try the matter by dint of argument...
Página 73 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Página 35 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Página 49 - Plato, a man of high authority indeed, but least of all for his Commonwealth, in the book of his laws...
Página 70 - And when every stone is laid artfully together, it cannot be united into a continuity, it can but be contiguous in this world...
Página 67 - It is not the unfrocking of a priest, the unmitring of a bishop, and the removing him from off the presbyterian shoulders, that will make us a happy nation: no; if other things as great in the church, and in the rule of life both...
Página 67 - They are the troublers, they are the dividers of unity, who neglect and permit not others to unite those dissevered pieces which are yet wanting to the body of Truth. To be still searching what we know not by what we know, still closing up truth to truth as we find it (for all her body is homogeneal and proportional), this is the golden rule in theology as well as in arithmetic, and makes up the best harmony in a Church; not the forced and outward union of cold and neutral, and inwardly divided minds.
Página 45 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Página 35 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.