Areopagitica: 24 November 1644A. Murray & son, 1868 - 80 páginas |
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Página 5
... Give me the liberty to know , to utter , and to argue freely according to confcience above all liberties . † . . . Though all Lives of English Poets , I. , 153 , 154. London , 1781 . † p . 73 . the windes of doctrin were let loose to ...
... Give me the liberty to know , to utter , and to argue freely according to confcience above all liberties . † . . . Though all Lives of English Poets , I. , 153 , 154. London , 1781 . † p . 73 . the windes of doctrin were let loose to ...
Página 6
... give the groundwork of fact to Milton's argu- ment ; partly to show the strong hand and the blunt mind of our Ancestors in refpect to the Prefs ; and partly to affift to a more perfect realization of the an- tagonistic ideas and ...
... give the groundwork of fact to Milton's argu- ment ; partly to show the strong hand and the blunt mind of our Ancestors in refpect to the Prefs ; and partly to affift to a more perfect realization of the an- tagonistic ideas and ...
Página 32
... gives ye the best cov'nant of his fidelity ; and that his loyaleft affection and his hope waits on your proceedings . His highest praising is not flattery , and his plainest advice is a kinde of praifing ; for though I should affirme ...
... gives ye the best cov'nant of his fidelity ; and that his loyaleft affection and his hope waits on your proceedings . His highest praising is not flattery , and his plainest advice is a kinde of praifing ; for though I should affirme ...
Página 37
... give us light after what fort Bookes were prohibited among the Greeks . The Ro- mans also for many ages train'd up only to a military roughnes , resembling most of the Lacedæmonian guise , knew of learning little but what their twelve ...
... give us light after what fort Bookes were prohibited among the Greeks . The Ro- mans also for many ages train'd up only to a military roughnes , resembling most of the Lacedæmonian guise , knew of learning little but what their twelve ...
Página 43
... give offence fell into a new de- bate with himselfe what was to be thought ; when fud- denly a vision fent from God , it is his own Epistle that fo averrs it , confirm'd him in these words : Read any books what ever come to thy hands ...
... give offence fell into a new de- bate with himselfe what was to be thought ; when fud- denly a vision fent from God , it is his own Epistle that fo averrs it , confirm'd him in these words : Read any books what ever come to thy hands ...
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aforefaid againſt almoſt alſo Apprentices Areopagitica becauſe beſt better Biſhop of London booke or bookes caufes fhall require Chriſtian Church Commiſsion Court refpectiuely Company of Stationers Councel Court doth cuſtom Decree Engliſh eſteem euery ev'n evill faid Company fame felf felves feuerall caufes fhall feuerall cauſes fhall be thought firſt fome fuch Books fuch further fuppreffing greateſt hath haue high Commiſsion Court himſelf honeft houſe imployed impriſonment Inquifition Iourneyman Item JOHN MILTON learning leaſt leffe liberty licencing Lord Arch-Biſhop Lord Biſhop Lords and Commons Maſter and Wardens Maſter Printer moſt muſt otherwiſe Pamphlets Parlament perfon or perfons praiſe Preffes Prelats preſent Preſſe printed publiſh puniſhment purpoſe reaſon Religion reprinted ſaid ſearch ſeems ſelf ſet ſhall thinke fit ſhe ſhould ſome ſpeak ſtill ſtudy ſuch ſuffer themſelves thereof theſe things thoſe thought fit Truth unleffe uſe vertue vpon paine vſe whatſoeuer whoſe wiſdom writt'n
Passagens conhecidas
Página 34 - I deny not, but that it is of greatest concernment in the Church and Commonwealth, to have a vigilant eye how books demean themselves as well as men; and thereafter to confine, imprison, and do sharpest justice on them as malefactors.
Página 74 - ... and defeated all objections in his way, calls out his adversary into the plain, offers him the advantage of wind and sun, if he please, only that he may try the matter by dint of argument...
Página 73 - Give me the liberty to know, to utter, and to argue freely according to conscience, above all liberties.
Página 35 - And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book. Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious life-blood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Página 49 - Plato, a man of high authority indeed, but least of all for his Commonwealth, in the book of his laws...
Página 70 - And when every stone is laid artfully together, it cannot be united into a continuity, it can but be contiguous in this world...
Página 67 - It is not the unfrocking of a priest, the unmitring of a bishop, and the removing him from off the presbyterian shoulders, that will make us a happy nation: no; if other things as great in the church, and in the rule of life both...
Página 67 - They are the troublers, they are the dividers of unity, who neglect and permit not others to unite those dissevered pieces which are yet wanting to the body of Truth. To be still searching what we know not by what we know, still closing up truth to truth as we find it (for all her body is homogeneal and proportional), this is the golden rule in theology as well as in arithmetic, and makes up the best harmony in a Church; not the forced and outward union of cold and neutral, and inwardly divided minds.
Página 45 - It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world. And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say of knowing good by evil.
Página 35 - Dragon's teeth; and being sown up and down, may chance to spring up armed men. And yet, on the other hand, unless wariness be used, as good almost kill a man as kill a good book: Who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were in the eye.