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this edition, and written by Elijah Fenton, Waller is styled

Maker and model of melodious verse.

This eulogium seems to embody the opinion of Waller's contemporaries, and it was afterwards confirmed by Dryden and Pope, who had not sufficiently studied the excellent models of versification furnished by the old poets, and their rich poetical diction. The smoothness of his versification, his good sense, and uniform elegance, rendered him popular with critics as with the multitude; while his prominence as a public man, for so many years, would increase curiosity as to his works. His poems are chiefly short and incidental, but he wrote a poem on Divine Love, in six cantos. Cowley had written his Davideis, and recommended sacred subjects as adapted for poetry; but neither he nor Waller succeeded in this new and higher walk of the muse. Such an employment of their talents was graceful and becoming in advanced life, but their fame must ever rest on their light, airy, and occasional poems, dictated by that gallantry, adulation, and play of fancy which characterised the cavalier poets.

On Love.

Anger, in hasty words or blows,
Itself discharges on our foes;
And sorrow, too, finds some relief
In tears, which wait upon our grief:
So every passion, but fond love,
Unto its own redress does move;
But that alone the wretch inclines
To what prevents his own designs;
Makes him lament, and sigh, and weep,
Disordered, tremble, fawn, and creep;
Postures which render him despised,
Where he endeavours to be prized.
For women-born to be controlled-
Stoop to the forward and the bold;
Affect the haughty and the proud,
The gay, the frolic, and the loud.
Who first the generous steed oppressed,
Not kneeling did salute the beast;
But with high courage, life, and force,
Approaching, tamed th' unruly horse.
Unwisely we the wiser East
Pity, supposing them oppressed
With tyrants' force, whose law is will,
By which they govern, spoil, and kill;
Each nymph, but moderately fair,
Commands with no less rigour here.
Should some brave Turk, that walks among
His twenty lasses, bright and young,
Behold as many gallants here,
With modest guise and silent fear,
All to one female idol bend,

While her high pride does scarce descend
To mark their follies, he would swear
That these her guard of eunuchs were,
And that a more majestic queen,'
Or humbler slaves, he had not seen.
All this with indignation spoke,
In vain I struggled with the yoke
Of mighty Love: that conquering look,
When next beheld, like lightning strook
My blasted soul, and made me bow
Lower than those I pitied now.

So the tall stag, upon the brink
Of some smooth stream about to drink,
Surveying there his armed head,
With shame remembers that he fled

The scorned dogs, resolves to try
The combat next; but if their cry
Invades again his trembling ear,
He straight resumes his wonted care;
Leaves the untasted spring behind,
And, winged with fear, outflies the wind.

On a Girdle.

That which her slender waist confined
Shall now my joyful temples bind:
No monarch but would give his crown,
His arms might do what this hath done.
It was my heaven's extremest sphere,
The pale which held that lovely deer;
My joy, my grief, my hope, my love,
Did all within this circle move!

A narrow compass! and yet there
Dwelt all that's good, and all that's fair:
Give me but what this ribbon bound,
Take all the rest the sun goes round.

On the Marriage of the Dwarfs. Design or chance makes others wive, But nature did this match contrive: Eve might as well have Adam fled, As she denied her little bed

To him, for whom Heaven seemed to frame
And measure out this only dame.

Thrice happy is that humble pair,
Beneath the level of all care!
Over whose heads those arrows fly
Of sad distrust and jealousy;
Secured in as high extreme,

As if the world held none but them.

To him the fairest nymphs do shew Like moving mountains topped with snow; And every man a Polypheme

Does to his Galatea seem.

Ah! Chloris, that kind Nature thus From all the world had severed us; Creating for ourselves us two,

As Love has me for only you!

From A Panegyric to my Lord Protector? While with a strong and yet a gentle hand, You bridle faction, and our hearts command, Protect us from ourselves, and from the foe, Make us unite, and make us conquer too;

Let partial spirits still aloud complain,
Think themselves injured that they cannot reign,
And own no liberty, but where they may
Without control upon their fellows prey.

Above the waves, as Neptune shewed his face,
To chide the winds, and save the Trojan race,
So has your Highness, raised above the rest,
Storms of ambition tossing us repressed.

Your drooping country, torn with civil hate,
Restored by you, is made a glorious state;
The seat of empire, where the Irish come,
And the unwilling Scots, to fetch their doom.

The sea's our own; and now all nations greet,
With bending sails, each vessel of our fleet;
Your power extends as far as winds can blow,
Or swelling sails upon the globe may go.
Heaven, that hath placed this island to give law,
To balance Europe, and its states to awe,
In this conjunction doth on Britain smile,
The greatest leader, and the greatest isle !

Whether this portion of the world were rent
By the rude ocean from the continent,
Or thus created, it was sure designed
To be the sacred refuge of mankind.

Hither the oppressed shall henceforth resort,
Justice to crave, and succour at your court;
And then your Highness, not for ours alone,
But for the world's Protector shall be known.

Still as you rise, the state exalted too,

Finds no distemper while 'tis changed by you; Changed like the world's great scene! when, without noise,

The rising sun night's vulgar lights destroys.

Had you, some ages past, this race of glory
Run, with amazement we should read your story;
But living virtue, all achievements past,
Meets envy still to grapple with at last.

This Cæsar found; and that ungrateful age,
With losing him, went back to blood and rage;
Mistaken Brutus thought to break their yoke,
But cut the bond of union with that stroke.

That sun once set, a thousand meaner stars
Gave a dim light to violence and wars;
To such a tempest as now threatens all,
Did not your mighty arm prevent the fall.

If Rome's great senate could not wield that sword,
Which of the conquered world had made them lord,
What hope had ours, while yet their power was new,
To rule victorious armies, but by you?

You, that had taught them to subdue their foes,
Could order teach, and their high sp'rits compose;
To every duty could their minds engage,
Provoke their courage, and command their rage.

So when a lion shakes his dreadful mane,
And angry grows, if he that first took pain
To tame his youth approach the haughty beast,
He bends to him, but frights away the rest.

As the vexed world, to find repose, at last
Itself into Augustus' arms did cast;
So England now does, with like toil opprest,
Her weary head upon your bosom rest.

Then let the Muses, with such notes as these,
Instruct us what belongs unto our peace.
Your battles they hereafter shall indite,
And draw the image of our Mars in fight.

Tell of towns stormed, and armies overrun,
And mighty kingdoms by your conduct won:
How, while you thundered, clouds of dust did choke
Contending troops, and seas lay hid in smoke.

Illustrious acts high raptures do infuse,
And every conqueror creates a Muse!

Here, in low strains, your milder deeds we sing,
But there, my lord, we 'll bays and olives bring

To crown your head; while you in triumph ride
O'er conquered nations, and the sea beside:
While all your neighbour Princes unto you,
Like Joseph's sheaves, pay reverence and due.

The British Navy.

When Britain, looking with a just disdain
Upon this gilded majesty of Spain,
And knowing well that empire must decline
Whose chief support and sínews are of coin,
Our nation's solid virtue did oppose

To the rich troublers of the world's repose.

And now some months, encamping on the main, Our naval army had besieged Spain: They that the whole world's monarchy designed, Are to their ports by our bold fleet confined, From whence our red cross they triumphant see, Riding without a rival on the sea.

Others may use the ocean as their road, Only the English make it their abode, Whose ready sails with every wind can fly, And make a covenant with the unconstant sky: Our oaks secure, as if they there took root, We tread on billows with a steady foot.

At Penshurst.

While in this park I sing, the listening deer
Attend my passion, and forget to fear;
When to the beeches I report my flame,
They bow their heads, as if they felt the same.
To gods appealing, when I reach their bowers
With loud complaints, they answer me in showers.
To thee a wild and cruel soul is given,

More deaf than trees, and prouder than the heaven! Love's foe professed! why dost thou falsely feign

Thyself a Sidney? from which noble strain
He sprung,1 that could so far exalt the name
Of Love, and warm our nation with his flame,
That all we can of love or high desire,
Seems but the smoke of amorous Sidney's fire.
Nor call her mother who so well does prove
One breast may hold both chastity and love.
Never can she, that so exceeds the spring
In joy and bounty, be supposed to bring
One so destructive. To no human stock
We owe this fierce unkindness, but the rock;
That cloven rock produced thee, by whose side
Nature, to recompense the fatal pride

Of such stern beauty, placed those healing springs 2
Which not more help than that destruction brings.
Thy heart no ruder than the rugged stone,

I might, like Orpheus, with my numerous moan
Melt to compassion; now my traitorous song
With thee conspires to do the singer wrong;
While thus I suffer not myself to lose
The memory of what augments my woes;
But with my own breath still foment the fire,
Which flames as high as fancy can aspire!

This last complaint the indulgent ears did pierce
Of just Apollo, president of verse;
Highly concerned that the Muse should bring
Damage to one whom he had taught to sing:
Thus he advised me: 'On yon aged tree
Hang up thy lute, and hie thee to the sea,
That there with wonders thy diverted mind
Some truce, at least, may with this passion find.'
Ah, cruel nymph! from whom her humble swain
Flies for relief unto the raging main,

And from the winds and tempests does expect
A milder fate than from her cold neglect!
Yet there he'll pray that the unkind may prove
Blest in her choice; and vows this endless love
Springs from no hope of what she can confer,
But from those gifts which Heaven has heaped on
her.

The Bud.

Lately on yonder swelling bush,
Big with many a coming rose,
This early bud began to blush,

And did but half itself disclose ;

I plucked it though no better grown, And now you see how full 'tis blown.

1 Sir Philip Sidney.

2 Tunbridge Wells.

Still, as I did the leaves inspire,

With such a purple light they shone,
As if they had been made of fire,

And spreading so would flame anon.
All that was meant by air or sun,

To the young flower my breath has done.

If our loose breath so much can do,

What may the same in forms of love,
Of purest love and music too,

When Flavia it aspires to move?
When that which lifeless buds persuades
To wax more soft, her youth invades?

Song-Go, Lovely Rose.

Go, lovely rose !

Tell her that wastes her time and me,
That now she knows,
When I resemble her to thee,

How sweet and fair she seems to be.

Tell her, that's young,
And shuns to have her graces spied,
That, hadst thou sprung

In deserts, where no men abide,
Thou must have uncommended died.

Small is the worth

Of beauty from the light retired;
Bid her come forth,

Suffer herself to be desired,

And not blush so to be admired.

Then die! that she

The common fate of all things rare
May read in thee,

How small a part of time they share
That are so wondrous sweet and fair!

the father for conscience' sake tinctured the early feelings and sentiments of the son, who was a stern, unbending champion of religious freedom. The paternal example may also have had some effect on the poet's taste and accomplishments. The elder Milton was distinguished as a musical composer, and the son was well skilled in the same soothing and delightful art. The variety and harmony of his versification may, no doubt, be partly traced to the same source. Coleridge styles Milton a musical, not a picturesque poet. The saying, however, is more pointed than correct. In the most musical passages of Milton-as the lyrics in Comus-the pictures presented to the mind are as distinct and vivid as the paintings of Titian or Raphael. Milton was educated with great care. He had a private tutor, a Puritan divine, a Scotsman named Thomas Young, and when about the age of twelve he was sent to St Paul's School, London, whence he removed to Christ's College, Cambridge, being admitted a pensioner in February 1624-5. He was a severe student, of a nice and haughty temper, and jealous of constraint or control. He complained that the fields around Cambridge had no soft shades to attract the muse, as Robert Hall, a century and a half afterwards, attributed his first attack of insanity to the flatness of the scenery, and the want of woods in that part of England. Milton was designed for the church, but he preferred a 'blameless silence' to what he considered 'servitude and forswearing.' At this time, in his twenty-first year, he had written his grand Hymn on the Nativity, any one verse of which was sufficient to shew that a new and great light was about to rise on English poetry. In 1632, he retired from the university, having taken his degree of M.A. and went to the house of his father, who had relinquished business, and purchased a small property at Horton, in Buckinghamshire. Here he lived five years, studying classical literature, and here he wrote his Arcades, Comus, and Lycidas. The Arcades formed part of a mask, presented to the Countess-dowager of Derby, at Harefield, near Horton, by some noble persons of her family. Comus, also a mask, was presented at Ludlow Castle in 1634, before the Earl of Bridgewater, then president of Wales. This drama was founded on an actual occurrence. The Earl of Bridgewater then resided at Ludlow Castle; his sons, Lord Brackley and Mr Egerton, and Lady Alice Egerton, his daughter, passing through Haywood Forest, in Herefordshire, on their way to Ludlow, were benighted, and the Above all the poets of this age, and, in the lady was for a short time lost. This accident whole range of English poetry, inferior only to being related to their father upon their arrival at Shakspeare, was JOHN MILTON, born in London, his castle, Milton, at the request of his friend, December 9, 1608. His grandfather has been Henry Lawes, the musician-who taught music traced to a certain Richard Milton of Stanton St in the family-wrote the mask. Lawes set it to John, near Shotover, in Oxfordshire, who was a music, and it was acted on Michaelmas night, zealous Catholic, and in the year 1601 was twice 1634, the two brothers, the young lady, and Lawes fined in the sum of £60, for absenting himself himself, bearing each a part in the representation. from the parish church, and refusing to conform Comus is better entitled to the appellation of a or submit. His son, John, the poet's father, moral mask than any by Jonson, Ford, or Massinnevertheless, embraced the Protestant faith, and ger. It is a pure dream of Elysium. The reader was disinherited by his bigoted parent. He established himself in London as a scrivener-scenes of fairy enchantment; but no grossis transported, as in Shakspeare's Tempest, to one who draws legal contracts, and places money ness mingles with the poet's creations, and his at interest. The firmness and the sufferings of muse is ever ready to moralise the song' with * See Life of Milton, by Professor David Masson-an able strains of solemn imagery and lofty sentiment. work, evincing great research, and containing original information. Comus was first published in 1637, not by its

Old Age and Death.

The seas are quiet when the winds give o'er ;
So calm are we when passions are no more :
For then we know how vain it was to boast
Of fleeting things, too certain to be lost.
Clouds of affection from our younger eyes
Conceal that emptiness which age descries.

The soul's dark cottage, battered and decayed,
Lets in new light through chinks that time has made :
Stronger by weakness, wiser men become,
As they draw near to their eternal home.
Leaving the old, both worlds at once they view,
That stand upon the threshold of the new.

JOHN MILTON.

The

probably hurried along by the stormy tide of events, till he could not well recede.

For ten years, Milton's eyesight had been failing, owing to the 'wearisome studies and midnight watchings' of his youth. The last remains of it were sacrificed in the composition of his Defensio Populi-he was willing and proud to make the sacrifice-and by the close of the year 1652, he was totally blind, ‘dark, dark, irrecoverably dark.' His wife died about the same time. In November 1656 he married Katherine Woodcock, daughter of a Captain Woodcock of Hackney; a child was born to them in October 1657, which died, and in February 1658 the mother also died. The poet consecrated to her memory one of his simple, but solemn and touching sonnets:

Sonnet on his Deceased Wife.

Methought I saw my late espoused saint
Brought to me like Alcestis from the grave,
Whom Jove's great son to her glad husband gave,
Rescued from death by force, though pale and faint.
Mine, as whom washed from spot of childbed taint
Purification in the old law did save,

And such as yet once more I trust to have
Full sight of her in heaven without restraint,
Came vested all in white, pure as her mind;
Her face was veiled, yet to my fancied sight,
Love, goodness, sweetness, in her person shined
So clear, as in no face with more delight.
But, oh! as to embrace me she inclined,

I waked, she fled, and day brought back my night.

author, but by Henry Lawes, who, in a dedication to Lord Bridgewater, says: 'Although not openly acknowledged by the author, yet it is a legitimate offspring, so lovely, and so much desired, that the often copying of it hath tired my pen to give my several friends satisfaction.' Lycidas was also published the same year. This exquisite poem is a monody on a college companion of Milton's, Edward King, who perished by shipwreck on his passage from Chester to Ireland. Milton's descriptive poems, L'Allegro and Il Penseroso, are generally referred to the same happy period of his life; but from the cast of the imagery, we suspect they were sketched at St Paul's School or at college, when he walked the 'studious cloisters pale, amidst 'storied windows' and 'pealing anthems.' In 1638, the poet left the paternal roof, and travelled for fifteen months in France and Italy, returning homewards by the 'Leman lake' to Geneva and Paris. His society was courted by the choicest Italian wits,' and he visited Galileo, then a prisoner of the Inquisition. The statuesque grace and beauty of some of Milton's poetical creations-the figures of Adam and Eve, the angel Raphael, and parts of Paradise Regained-were probably suggested by his study of the works of art in Florence and Rome. poet had been with difficulty restrained from testifying against popery within the verge of the Vatican; and on his return to his native country, he engaged in controversy against the prelates and the royalists, and vindicated, with characteristic ardour, the utmost freedom of thought and expression. His prose works are noticed The Restoration deprived Milton of his public in another part of this volume. In 1643, Milton employment, and exposed him to danger, but by went to the country, and married Mary, the the interest of Davenant and Marvell, as has daughter of Richard Powell, a high cavalier of been said, his name was included in the general Oxfordshire, to whom the poet was probably amnesty. The great poet was now at liberty to known, as Mr Powell had, many years before, pursue his private studies, and to realise the borrowed £500 from his father. He brought his devout aspirations of his youth for an immortality wife to London; but in the short period of a of literary fame. His spirit was unsubdued. month, the studious habits and philosophical Paradise Lost was begun about 1658, when the seclusion of the republican poet proved so dis- division of the secretaryship gave him greater tasteful to the cavalier's fair daughter, that she leisure; it was completed in 1665, as we learn left his house on a visit to her parents, and refused from Ellwood the Quaker, who visited Milton at to return. Milton resolved to repudiate her, and a cottage at Chalfont, in Bucks, to which the poet published some treatises on divorce, in which he had withdrawn from the plague, then raging in argues that the law of Moses, which allowed of the metropolis. He had then married a third divorcement for uncleanness, was not adultery time. In his helpless state, he stood in need of only, but uncleanness of the mind as well as the female assistance and society, and he requested body. This dangerous doctrine he maintained a medical friend, Dr Paget, to recommend him through life; but the year after her desertion- a wife. Paget recommended his own cousin, when the poet was practically enforcing his Elizabeth Minshull, daughter of a respectable opinions by soliciting the hand of another lady-yeoman residing at Wisaston, near Nantwich in his erring and repentant wife fell on her knees before him, 'submissive in distress,' and Milton, like his own Adam, was 'fondly overcome with female charm.' He also behaved with great generosity to her parents when the further progress of the Civil War involved them in ruin. In 1649, Milton was appointed foreign or Latin secretary to the council of state. His salary was about 300 per annum, which was afterwards reduced one half, when the duties were shared, first with Philip Meadowes, and afterwards with the excellent Andrew Marvell. He served Cromwell when Cromwell had thrown off the mask and assumed all but the name of king; and it is to be regretted that the poet did not, like his friend Bradshaw, disclaim this new and usurped tyranny, though dignified by a master-mind. He was

Cheshire. They were married, as recent inquiries have ascertained, in 1663, the lady being then little more than twenty-four years of age. She had no issue by Milton, whom she survived fifty-three years. Paradise Lost was published in 1667. The copyright was purchased by Samuel Simmons, a bookseller, on the following terms: an immediate payment of £5, and £5 more when 1300 copies should be sold; the like sum after the same number of the second edition-each edition to consist of 1500 copies and other £5 after the sale of the third. The third edition was not published till 1678, when the poet was no more, and his widow sold all her claims to Simmons for £8. It appears that, in the comparatively short period of two years, the poet became entitled to his second payment, so that 1300 copies of Paradise Lost

had been sold in the first two years of its publi-epithets, and images he freely borrowed, but they cation-a proof that the nation was not, as has were so combined and improved by his own been vulgarly supposed, insensible to the merits splendid and absorbing imagination, as not to of the divine poem then entering on its course detract from his originality. His imperial fancy, of immortality. In eleven years from the date as was said of Burke, laid all art and nature under of its publication, 3000 copies had been sold; and tribute, yet never lost its own original brightness.' a modern critic has expressed a doubt whether Milton's diction is peculiarly rich and pictorial in Paradise Lost, published eleven years since, would effect. In force and dignity, he towers over all have met with a greater demand! The fall of his contemporaries. He is of no class of poets; man was a theme suited to the serious part of the 'his soul was like a star, and dwelt apart.' The community in that age, independently of the style of Milton's verse was moulded on classic claims of a work of genius. The Puritans had models, chiefly the Greek tragedians; but his not yet wholly died out-their beatific visions were musical taste, his love of Italian literature, and not quenched by the gross sensualism of the times. the lofty and solemn cast of his own mind, gave Compared with Dryden's plays, how pure, how strength and harmony to the whole. His minor lofty and sanctified, must have appeared the epic poems alone would have rendered his name imstrains of Milton! The blank verse of Paradise mortal, but there still wanted his great epic to Lost was, however, a stumbling-block to the read- complete the measure of his fame and the glory of ing public. So long a poem in this measure had his country. not before been attempted, and ere the second Paradise Lost, or the fall of man, had long been edition was published, Samuel Simmons procured familiar to Milton as a subject for poetry. He at from Milton a short and spirited explanation of first intended it as a drama, and two draughts of his reasons for departing from the 'troublesome his scheme are preserved among his manuscripts bondage of rhyming.' In 1671 the poet published in Trinity College Library, Cambridge. His genius, his Paradise Regained and Samson Agonistes. however, was better adapted for an epic than a The severe simplicity and the restricted plan of dramatic poem. His Samson, though cast in a these poems have rendered them less popular dramatic form, has little of dramatic interest or than Comus or Paradise Lost; but they exhibit variety of character. His multifarious learning the intensity and force of Milton's genius: they and uniform dignity of manner would have been were 'the ebb of a mighty tide.' The survey of too weighty for dialogue; whereas in the epic Greece and Rome in Paradise Regained, and the form, his erudition was well employed in episode poet's description of the banquet in the grove, and illustration. He was perhaps too profuse of are as rich and exuberant as anything in Paradise learned illustration, yet there is something very Lost; while his brief sketch of the thunder-storm striking and imposing even in his long catalogues in the wilderness, in the same poem, is perhaps of names and cities. They are generally sonorous the most strikingly dramatic and effective passage and musical. 'The subject of Paradise Lost, of the kind in all his works. The active and says Campbell, 'was the origin of evil-an era studious life of the poet was now near a close. It in existence-an event more than all others dividis pleasing to reflect that Poverty, in her worst ing past from future time-an isthmus in the ocean shape, never entered his dwelling, irradiated by of eternity. The theme was in its nature connected visions of Paradise; and that, though long a with everything important in the circumstances of sufferer from hereditary disease, his mind was human history; and amidst these circumstances, calm and bright to the last. He died without Milton saw that the fables of paganism were too a struggle in his house in the Artillery Walk, important and poetical to be omitted. As a ChrisBunhill Fields—a small house rated at 'four tian, he was entitled wholly to neglect them; but hearths-on Sunday the 8th of November 1674. as a poet, he chose to treat them, not as dreams of By his first rash and ill-assorted marriage, Milton the human mind, but as the delusions of infernal left three daughters, whom, it is said, he taught existences. Thus anticipating a beautiful propriety to read and pronounce several languages, though for all classical allusions, thus connecting and rethey only understood their native tongue. He conciling the co-existence of fable and truth, and complained that the children were 'undutiful and thus identifying his fallen angels with the deities unkind' to him; and they were all living apart of "gay religions full of pomp and gold," he yoked from their illustrious parent for some years before the heathen mythology in triumph to his subject, his death. His widow inherited a fortune of about and clothed himself in the spoils of superstition.' £1000, of which she gave £100 to each of his The first two books of Paradise Lost are remarkdaughters.* able for their grandeur and sublimity. The delineation of Satan and the fallen angels 'hurled headlong flaming from the ethereal sky,' and their assembled deliberations in the infernal council, are astonishing efforts of human genius-'their appearance dwarfs every other poetical conception.' At a time when the common superstition of the country presented the Spirit of Evil in the most low and debasing shapes, Milton invested him with colossal strength and majesty, with unconquerable pride and daring, with passion and remorse, sorrow and tears-'the archangel ruined, and the excess of glory obscured.' Pope has censured the dialogues in heaven as too metaphysical, and every reader feels that they are prolix, and, in some instances, unnecessary and unbecoming.

Milton's early poems have much of the manner of Spenser, 'particularly his Lycidas. In Comus there are various traces of Fletcher, Shakspeare, and other poets. Dryden, in his preface to the Fables, says: 'Milton has acknowledged to me that Spenser was his original.' Browne, Fletcher, Burton, and Drummond also assisted: Milton, as has been happily remarked, was a great collector of sweets from these wild-flowers. Single words,

*Their acknowledgments of the sums received from the widow still exist, and fac-similes of them have been engraved. Anne, the eldest daughter, was unable to write, and makes her mark. The second, Mary, was barely able to trace the letters, in a very rude manner, and she misspells her name Millton. The third, Deborah, makes a tolerably distinct signature. Their education

must have been very defective.

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