Hermeneutics at the CrossroadsKevin J. Vanhoozer, James K. A. Smith, Bruce Ellis Benson Indiana University Press, 15/06/2006 - 264 páginas In this multi-faceted volume, Christian and other religiously committed theorists find themselves at an uneasy point in history -- between premodernity, modernity, and postmodernity -- where disciplines and methods, cultural and linguistic traditions, and religious commitments tangle and cross. Here, leading theorists explore the state of the art of the contemporary hermeneutical terrain. As they address the work of Gadamer, Ricoeur, and Derrida, the essays collected in this wide-ranging work engage key themes in philosophical hermeneutics, hermeneutics and religion, hermeneutics and the other arts, hermeneutics and literature, and hermeneutics and ethics. Readers will find lively exchanges and reflections that meet the intellectual and philosophical challenges posed by hermeneutics at the crossroads. Contributors are Bruce Ellis Benson, Christina Bieber Lake, John D. Caputo, Eduardo J. Echeverria, Benne Faber, Norman Lillegard, Roger Lundin, Brian McCrea, James K. A. Smith, Michael VanderWeele, Kevin Vanhoozer, and Nicholas Wolterstorff. |
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Resultados 1-5 de 48
... particular context (the University of Florida) provides a special challenge for him as a Christian interpreter. He proposes “witnessing” as a way of walking the crossroad between the religious and the secular. “The Hermeneutics of ...
... particular person. Lillegard ties this view to Wolterstorff's distinction between speaking and revelation and, in so doing, criticizes Ricoeur for locating the meaning in the text. The problem with Ricoeur's view, according to Lillegard ...
... particular. The distinction between general and special hermeneutics is not unrelated to the distinction between the respective subject matters of philosophy and theology: anthropology and God. There is nevertheless good reason to ...
... particular deserved to be noted given the purposes of the present essay: first, for Descartes, understanding is something that subjects do. That is the whole point of presenting a method: methods establish the steps to take in order to ...
... particular subject matter. Theology's subject matter is God in loving, free, communicative, and self-communicating action. The Sacheor subject matter of Scripture, likewise, is itself an active subject, unlike every other type of object ...
Índice
3 | |
2 Resuscitating the Author | 35 |
3 Gadamers Hermeneutics and the Question of Relativism | 51 |
Gadamer Levertovand the Hermeneutics of the Question | 82 |
Haunted Hermeneuticsand Incarnational Iterability | 93 |
On Being Dead Equal before God | 95 |
Revisiting the SearleDerrida Debatein Christian Context | 112 |
Pointing Witnessing Exchanging | 131 |
Robinson Crusoeand the Problem of Witnessing | 150 |
9 John Calvins Notion of Exchange and the Usefulness of Literature | 164 |
Improvisation Participation Authority | 191 |
Jazz Lessons for Interpreters | 193 |
Shakespeares Merchant of Veni | 211 |
Kierkegaards Book on Adler | 225 |
contributors | 241 |
index | 243 |
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Hermeneutics at the Crossroads Kevin J. Vanhoozer,James K. A. Smith,Bruce Ellis Benson Visualização de excertos - 2006 |