Pomeranus, 139.

Porphyry, 63.

Porson, Dr., 93.

Porteus, Bp., 199.

Priestley, Dr., 144.

Primitive Church Magazine, 477.
Punshon, W. M., 535.
Purver, A., 100.

Quarterly Review, 151.

Quenstedius, 140, 271, 330.

RALSTON, Dr., 341, 389.
Ranken, A., D.D., 283.
Ravanellus, 140.

Recognitions, 128.

L. S. D., 95.

Reeves, 479.

Reid, Dr., 100, 220, 244.
Reiskius, 91.

Reland, 368.

Review, Christian, 161, 162.
Monthly, 94.

Reynolds, Bp., 222.
Rheims New Tes., 123.
Rheinhard, 95.
Rheinwald, 149.
Rhodes, W., 540, 552.
Ricault, Sir Paul, 78.
Richardson, Dr., 537.
Ridgeley, Dr., 288.
Ridley, Sir Thos., 142.
Rigaltius, 264.

Ripley, H. J., D.D., 373.
Roberts, J., 376.

Robertson, -,

40.

Dr., 411.

F. W., 95.

Robinson, E., D.D., LL. D., 37, 152, 198,

214, 251, 252, 287, 300, 308, 311, 312,
313, 317, 328, 329, 360, 405, 406, 419,
420, 445.

John, 240, 248, 376.

R., 79, 129-132, 135, 153, 154,
300, 301, 336, 337.

Roell, 90, 141, 271.

Rogers, D., 144, 494.

Rosenmuller, 379.

Ross, A., 271.

Schleusner, 37, 38, 214, 275.

Schoettgen, 40, 271.

Scholaker, A., 267.

Schott, D. A., 95, 197, 354, 380.

Schrevelius, 38, 214.

Schubert., 78.

Schwarzius, 40, 197.

Scott, Dr. D., 144, 270.

Prof., Walter, 542.

Thos., 197, 347, 380, 521.

Scotus, 490.

Scudder, 271, 272.

Secker, Abp., 274.

Seiler, 43.

Selden, 92.

Septuagint, 48, 315, 324, 334, 387.

Shakespeare, W., 207

Sharp, Abp., 144.

Sharpe, S., 123, 287, 313.
Sherlock, Bp., 144, 274, 495.
Sholz, Dr. J. M. A., 94, 409.
Sibbald, 155.

Sibree, J., 552, 599.
Simpson, F., Junr., 138.
Skinner, T. H., D.D., 80.
Slade, 275.

Smith, Prof. G., 165, 449, 528.

J. P., D.D., 12, 20, 36, 86, 164,
168, 169, 343, 432, 550, 553, 573, 595.
W., LL.D., 47, 51, 84, 248, 339,
355, 360, 376, 377, 381, 384, 406,
407, 408.

Soame, 137, 161.
Sophocles, 294.
Spanhemius, 269.
Spencer, 376.

Spurgeon, C. H., 585.

Stacey, J., D.D., Gov. Ranmoor College,

Sheffield, 8, 9, 11, 12, 43, 47, 49, 50,
51, 52, 54, 58, 66, 81, 96, 114, 115,
162, 163, 172, 193, 194, 202, 203, 204,
214, 216, 225, 226, 227, 228, 229, 230,
231, 234, 241, 246, 250, 251, 253, 254,
255, 256, 257,258, 259, 286, 307, 309,
310, 311, 312, 314, 319, 321, 322, 333,
344, 356, 357, 358, 359, 374, 384, 385,
386, 387, 394, 396, 397, 423, 424, 425,

427, 428, 429, 432, 437, 438, 441, 458,
461, 466, 467, 475, 483, 505, 507, 518,

Rost, Prof., 94.

Russian Catechism, 78.

Ryland, J., D.D., 137, 310, 477, 478.

523, 539, 558, 559, 562, 563, 564, 565,
566, 592, 600, 601.

Stackhouse, T., 145, 413, 414.

Stephens, 328, 329.

Stokius, 40.

Storr and Flatt, 149, 390.

Stourdza, A. de, 78.

Trench, Abp., 70, 381.

276, 312, 317, 354, 378.

446, 484, 485, 574.

Stowell, Canon, 552, 559, 585.

Trommius, 91.

Strabo, 54.
Stratten, 456.

Stuart, M., D. D., 51, 52, 79, 86, 95, 150,
163, 184, 319, 323, 324, 326, 451,
500, 577.

Turnbull, Dr. J., 313, 384.
Turner, 155.

Turretine, 90, 139, 188, 242, 480, 500.

J. A., 139.

Tweedie, W. K., D.D., 173, 194, 559.
Tyndale, W., 92, 123, 267.

URNER, 149.

Usher, Abp., 145.

VANSITTART, N., 586.

Vatablus, 369.

Vaughan, C. J., D.D., 445.

R., D.D., 339, 427, 449, 456,
483, 527, 585.

Veil, du, D. D., 139.
Venema, 78, 84, 90, 136, 140, 156, 157,
382, 409.

Vicecomes, Dr. Joseph de, 148, 414.
Villiers, Hon. and Rev. H. M., 423, 444,
541, 550.

Vitringa, 90, 140, 271, 326, 327.
Volney, 450.

Vossius, 90, 186, 272, 354, 480.

W., 452, 464.

Ablution, a word used by Pædobaptists

for pouring and sprinkling, 361;
import of, 360, 361, 384, &c.; com-
mon in the East, 359, 360, 375, &c.
Adaptation of immerse for baptizo, and

to the context of baptizo, 113-124.
Adherence to God's truth recommended,

1, 3, 11, 17, 21, 23, 80, 103, 124, 194,
390, 442, 444, 452, 456, 466, 472,
475-504, &c.

Enon, baptisms at, 331-339.

Esopic Fables, 45, 48.

Anabaptist and anabaptism, 541, 542.
Ancient baptisteries, 129-134.
Ancient versions, 70-75.
Apostolic contemporaries, 126, 127.
Associated words, corroborative of im-

mersion, 103-107, 113-121, 282-339.
Assumption of Baptists, supposed, 534–
536.

Axioms and rules of interpretation. (See

Interpretation.)

Baptism, as an English word not now
synonymous with immersion, 536,
537; may be requisite to salvation,
551-553; not commanded to be a
public or a private act, 398, 558;
of all believers, approved, 583; of
Christ by sufferings, 101, 194–199;
of the children of Israel in the cloud
and in the sea, 102, 103, 224-244;
of the Spirit; 6, 7, 101, 102, 174-
178, 199–224; varied characteristics
of, 1-24.

Baptisteries, ancient, 129-134.
Baptizo, as believed never to have been

properly analyzed, 191; as learnedly
interpreted to mean to stand, 185,
186; as maintained to mean more!
than to immerse, 181, 182; as main-
tained to mean to wash, 193, 194;
and to wash in order to cleansing,
168-170; as not confined to a modal
dipping or putting into, 170-172;
examined philologically, 25-36, 165-
194; faucied to have in God's Word
a new meaning, 182-185; imagined
to mean to register, to purify, to
anoint, to train, &c., 178 180; pre-
tended to mean coming upon, pour-

|

ing out, resting upon, &c., 173–178;
supposed to mean to cover partially
with water, 180, 181, 531-533; sup-
posed to prove nothing, 173; and
yet most veritably to mean to pop,
191; thought to be a generic, open,
equivocal, and obscure term, 186, 187;
translated by Tertullian into Latin
by tingo and mergo, 191, 192.
Bathing, a common practice in Eastern
and warm climates, 375-390, 464.
Bathing and baths, import of, 377, 378,
384.

Bathing enjoined in the Divine law, 384,
&c.

Bathing of pilgrims in Jordan, 302.
Beds, &c., immersion of, 358, 359.
Bigotry, not in adhering exclusively to
immersion, 503-516.

Birth not represented or suggested by
sprinkling, 445, 446.

Burden of proof, 464, 492, 495, 539, 540,
&c.

Burial, the most ancient kind of, 246–250.
Buried by baptism, and in baptism,
phrases corroborative of immersion,
102, 244-279.

Carved and painted representations of
baptism, 537, 538.

Catechisms, Danish, &c., 136, 137.
Charity to open and strict communionists,
585–597.

Christian Witness, on Baptism, 173–178.
Circumstantial and unimportant charac-

ter of baptism, supposed, 503–516.
Clearness of Divine revelation on bap-
tism, 12-24, 164.
Climate of Palestine and Eastern coun-
tries, 342, 343, 403, 404.
Clinic baptism, 161, &c.
Coldness or warmth of water no part of
the injunction to baptize, 455.
Commission, the, 390-394.
Concessions of eminent Pædobaptists,
86-96, 139-160.

Concluding remarks, 573–584.
Confessions of certain ancient churches,
136-138; of historians, 139–160.
Congregational Magazine, 227.
Congres

*ional Union, vi., 510, 606.

Conscience and conduct should be regu-
lated by inspired truths and pre-
cepts, 542-554.
Conscience, through a false subterfuge,
may not demand immersion, 546-
553.

Controversy, if properly conducted, not
to be deprecated, v., viii., ix., 8, 164,
165, 200.

Cornelius, immersion of, 427–432.
Councils of Celicith, of Nismes, and
Ravenna, 136; of Toledo, 154.
Cups, pots, and furniture, immersions of,
355-382.

Damascus and its rivers, 423-426.
Danger of immersion, supposed, 452-455.
Delaying to baptize believers, unscrip-
tural, 8-10, 424, 525, 526, 556.
Design of baptism, 555-559.
Deviations in Baptists, if proved, no jus-
tification of disobedience to God,

523-526.

Dipping for the purpose of sprinkling, a

supposed import of baptizo, 106.
Distinct and specific meanings of sprinkle,
pour, and immerse, 108-112.
Divers Jewish immersions, 382–390.
Dress, change of, 343, 433-435, 465.

Eis, import of, 226, 232, 237, 241, 302-
315.

Ek, import of, 123, 315-331.
Element of baptism, 5-7.

En, import of, 122-124, 241, 283-302.
En, in, or eis, into, suitable after baptizo,
to immerse, 226, 238.
Enjoyment of blessings symbolized by
baptism no justification of its neg-
lect, 545-548.

Essentiality of baptism to salvation, on
the, 550-553.

Eunuch, immersion of the, 421-423. See
also 315-331.

Fathers, supposed obscure testimony from
the, 192.

Females baptized by males, no evidence

against immersion, 432-435, 460, 461.
Fewness of Baptists, no proof against
immersion, 540, 541.
Figurative import of words learnt from
the literal, 100, 244, 578.
Figurative use of baptizo and baptisma in
the Sacred Writings, 100-103, 194–
244; of the English words plunge
and immerse, 195, 238; of drunk,
immersed, dipping of the foot, 535;
of bathe, 377, 378; of baptize, 535.
First departure from immersion as bap-
tism, on record, 139, 145, 154, 155,
161, 162.

| Fonts, ancient, 129–138.
Forbidding of sprinkling not necessary
to its condemnation, 488.
Friends, testimony of the, 99, 100, 153.
Futility of objections to immersion, 164-
554.

Greek church and the Greeks, 75–79, 128,

129.

Greek writers using baptizo, 42–69, 127,
128.

Historic evidence of immersion, 124-164.
Hotness or coldness of climate no justifi-

cation of departing from God's com-
mand, 486, 487.

Immerse for baptizo, invariably suitable,
103-107, 113-124.

Immersion in or into, common and allow-
able expressions, 105, 122-124.
Immersion of one person by another, on
the, 460, 461, 533, 534.
Immersion once during life as irksome,
enslaving, inexpedient, and in this
country rightly to be abandoned,
on, 466-474.
Immersion, one, 442, 443.

Importance of adhering to God's Word
(see Adherence, &c.).
Importance of baptism, 566–573.
Impracticability of immersion in suppos-
able cases, 449–452.

Inconvenience and inexpediency of im-
mersion, supposed, 466-474, &c.
Indecency of immersion, a most un-
founded and inconsistent objection,
397, 398, 456–466.

Initiatory character of baptism, 8-10.
Interpretation, rules of, 25, 36, 42, 70,
86, 100, 113, 165, 244, 282, 283, 298,
326, 327, 331, 332, 339, 355, 370–
372, 390, 391, 394, 395, 435, 438, 439,
442, 461, 464, 491, 493, 495, 500, 501,
&c.

Iron, tempering of, 47.
Israel immersed in the cloud and in the
sea, 102, 103, 224-244.

Jailor, immersion of the, 435-441.
Jewish proselyte baptism, 80-86.
John's immersing, 2, 81, 83-86, 331–356.
Johnson's definitions, 536, 537.
Jordan's depth and suitability for immer-
sion, 299-302.

Kiss of charity, 523, 524.

Latin Fathers, 528–531.
Lexicographers, Greek, 36-42; tested by
use, 42, 43.

Louo and loutron, meaning of, 49–51.