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Louo and nipto distinguished, 532, 533.
Louo, nipto, and pluno distinguished, 361.
Lydia's immersion, 432-435.

Mercy, and not sacrifice, being required,
on, 477-482.

Merge, the acknowledged import of bap-
tizo, 28, 29.
Mergo, import of, 29.

Modal putting into, 170-173.
Mode of immersion, not expressly en-
joined, 26, &c.

More than to immerse, a supposed meau-
ing of baptizo, 181, 182.
Multitudes baptized by John, 331–355.

Naaman's immersion in Jordan, 48-52,
292, 293.
Nestorians, 135.

New and unproved meanings of baptizo,
supposed, 182-184, &c.

Nipto and baptizo distinguished, 335-382.
Nipto and louo distinguished, 531–533.
Nipto, louo, and pluno distinguished, 361,
362, 381.

Noah's salvation by water, 103, 279–282.
Novatus's circumfusion, 145, 154, 155,
161, 162.

Numbers not a test, 540, 541.

Objections made to most obvious truths,
224.

Objections to immersion futile, 164–554.
Obscurity of Divine revelation on bap-

tism, opposed, 12–24, 164, 186–190.
Old Testament prophecies, a futile objec-
tion to immersion, 174-176, 446-449.
One baptism, 442, 443.

Pædobaptist concessions. (See Conces-
sions.)

Painted and carved representations of
baptism, 537, 538.

Palestine, a land of rain, springs, pools,

and rivers, 57 (399-403), 403–409.
Partial dipping, a supposed meaning of
baptizo, 180-182.

Partial washing, on, 531-533.
Paul's immersion, 423–426.
Pentecostal baptisms. (See Baptism of the

Spirit, and of the three thousand.)
Permanent immersion, the supposed

meaning of the classical baptizo, 182.
Perpetuity of baptism, 3-5.
Pharisaic immersions, 355-382.
Philological remarks on baptizo, 25-36,
165-194.

Phraseology, 393, 394, &c.

Phylacteries, on, 525.

Pilgrims, bathing of, 301, 302.

tizo, 191, 195.

Positive and unalterable character of
baptism, 498, 499, &c.
Positive and necessarily explicit charac-
ter of baptism, 21-24, 452.
Pots, &c., immersion of, 355–382.
Practical character of baptism, 12-21.
Practice of the first thirteen hundred
years, on the, 538, 539, &c.
Prepositions, 103-107, 282-331.
Prepossessions, power of, 13, 14, 17, 98,
99, 224, 446, 456, &c.
Proselyte Jewish baptism, 80-86.
Publicity of baptism, 538.
Purify, a supposed meaning of baptizo,

166-168.

Quotations from opponents, justified, 12,

579.

Raiment, Eastern, changed with ease and
delicacy, 465.

Raiment, sometimes not needing to be

changed after immersion, 343, 464.
Reflections and reproach from man no
justification of disobedience to God,
542-545.

Regeneration, not effected by baptism,

10-12.

Ritual regulations, 134-138.
Rules of interpretation. (See Interpreta-
tion.)

Samaritans, immersion of the, 414-421.
Saul, immersion of, 423-426.
Scarcity of water and time for immersing
the three thousand, imagined, 394-

414.

Silence of Scripture respecting a change
of dress, 466–474.

Silence of Scripture and burden of proof,
488, 539, 540.

Spirit, baptism of the, 6, 7, 101, 102, 174–
178, 199-224.

Spiritual blessings, as represented by
sprinkling, immersion, &c., 474-477,
482-485, 534.

Sprinkle and pour, in O.T. prophecies,
174-176, 446-449.

Sprinkling and pouring, however signi-
ficant, never justify the neglect of
immersion, 534.

Sprinkling, not being expressly prohi-
bited, a most invalid objection to
immersion, 488, 489.

Sprinkling or pouring, an imagined occa-
sional baptism in apostolic times,

486-488.

Sprinkling or pouring, supposed to con-
stitute substantial obedience, 482–

485.

Popping the supposed meaning of bap- Sprinkling supposed to answer the moral

ends of baptism, 474-477.

Stand, a supposed import of baptizo, 71, | Versions of the New Testament, 70–75.

185.

Stringency in adhering to immersion,

defended, 489-503.
Sufferings of Christ, designated a bap-
tism, a corroboration of immersion,
101, 194–199.

Sumphutoi and sunetephemen explained,
251, 252.

Supper of the Lord, as to time of obser-
vance and being a full meal, 523-

525.

Sychar and its waters, 414-421.
Synonymous, not the same as commu-
table, 238.

Termination zo, 32, 33.

Three thousand, baptism of the, 394-414.
Tingo and mergo, used for immersion,
191, 192.

Translation of God's Word should be
explicit and faithful, 75.

Unimportant character of baptism, sup-
posed, 503-523.

Use, or occurrences, of baptizo, 42-69,
76, 77.

Usefulness, not eventually diminished by
obedience, 553, 554.
Utility of baptism, 559-566.

Wash, an asserted meaning of baptizo,

193.

Wash, in order to cleanse, a supposed
meaning of baptizo, 168-170.
Wash, or cleanse, the supposed import
of baptizo, 193.

Washing of a part for the whole, 531-
533.

Washings of Mark vii. 4, 8; Luke xi. 38;
and Heb. ix. 10, 355–390.

Water in Palestine, 57 (399-403), 403–
409.

Water, the element of Christian baptism,
5-7.

Wide difference of import betwixt pour,
sprinkle, and immerse, 108-112.
Wilderness, import of, 301, 340, 341.
Women in the East, more secluded than
Western women, 500, &c.
Women's admission to the Lord's table,
527, 528.

Words, not admitted without evidence
to have a changed import. (See
Interpretation, rules of.)
Words with which baptism in Holy Writ
is associated, 103-107, 113–124.

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