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CHRONICLES OF WOLFERT'S ROOST.

CHRONICLE I.

ABOUT five-and-twenty miles from the ancient and renowned city of Manhattan, formerly called New Amsterdam, and vulgarly called New York, on the eastern bank of that expansion of the Hudson, known among Dutch mariners of yore, as the Tappan Zee, being in fact the great Mediterranean Sea of the New Netherlands, stands a little old-fashioned stone mansion, all made up of gable-ends, and as full of angles and corners as an old cocked hat. It is said, in fact, to have been modelled after the cocked hat of Peter the Headstrong, as the Escurial was modelled after the gridiron of the blessed St. Lawrence. Though but of small dimensions, yet, like many small people, it is of mighty spirit. and values itself greatly on its antiquity, being one of the oldest edifices, for its size, in the whole country. It claims to be an ancient seat of empire, I may rather say an empire in itself, and, like all empires, great and small, has had its grand historical epochs. In speaking of this doughty and valorous little pile, I shall call it by its usual appellation of "The Roost;" though that is a name given to it in modern days, since it became the abode of the white man.

Its origin, in truth, dates far back in that remote region commonly called the fabulous age, in which Chronicles of Wolfert's Roost.

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vulgar fact becomes mystified, and tinted up with delectable fiction. The eastern shore of the Tappan Sea was inhabited in those days by an unsophisticated race, existing in all the simplicity of nature; that is to say, they lived by hunting and fishing, and recreated themselves occasionally with a little tomahawking and scalping. Each stream that flows down from the hills into the Hudson, had its petty sachem, who ruled over a hand-breadth of forest on either side, and had his seat of government at its mouth. The chieftain who ruled at the Roost, was not merely a great warrior, but a medicine-man, or prophet, or conjurer for they all mean the same thing in Indian parlance. Of his fighting propensities, evidences still remain, in various arrow-heads of flint, and stone battle-axes, occasionally digged up about the Roost: of his wizard powers, we have a token in a spring which wells up at the foot of the bank, on the very margin of the river, which, it is said, was gifted by him with rejuvenating powers, something like the renowned Fountain of Youth in the Floridas, so anxiously but vainly sought after by the veteran Ponce de Leon. This story, however, is stoutly contradicted by an old Dutch matter-of-fact tradition, which declares that the spring in question was smuggled over from Holland in a churn, by Femmetie Van Blarcom, wife of Goosen Garret Van Blarcom, one of the first settlers, and that she took it up by night, unknown to her husband, from beside their farm-house near Rotterdam; being sure she should find no water equal to it in the new country and she was right.

The wizard sachem had a great passion for discussing territorial questions, and settling boundary

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lines in other words, he had the spirit of annexation; this kept him in continual feud with the neighbouring sachems, each of whom stood up stoutly for his hand-breadth of territory; so that there is not petty stream nor rugged hill in the neighbourhood, that has not been the subject of long talks and hard battles. The sachem, however, as has been observed, was a medicine-man, as well as warrior, and vindicated his claims by arts as well as arms; so that, by dint of a little hard fighting here, and hocus-pocus (or diplomacy) there, he managed to extend his boundary-line from field to field and stream to stream, until it brought him into collision with the powerful sachem of SingSing. Many were the sharp conflicts between these rival chieftains for the sovereignty of a winding valley, a favourite hunting ground, watered by a beautiful stream called the Pocantico. Many were the ambuscades, surprisals, and deadly onslaughts that took place among its fastnesses, of which it grieves me much that I cannot pursue the details for the gratification of those gentle but bloody-minded readers of both sexes, who delight in the romance of the tomahawk and scalping-knife. Suffice it to say, that the wizard chieftain was at length victorious, though his victory is attributed, in Indian tradition, to a great medicine or charm, by which he laid the sachem of Sing-Sing and his warriors asleep among the rocks and recesses of the valley, where they remain asleep to the present day, with their bows and war-clubs beside

* A corruption of the old Indian name O-sin-sing. Some have rendered it O-sin-song, or O-sing-song; in token of its being a great markettown where anything may be had for a mere song. Its present melodious alteration to Sing-Sing is said to have been made in compliment to a Yankee singing-master, who taught the inhabitants the art of singing through the nose.

them. This was the origin of that potent and drowsy spell, which still prevails over the valley of the Pocantico, and which has gained it the well-merited appellation of Sleepy Hollow. Often, in secluded and quiet parts of that valley, where the stream is overhung by dark woods and rocks, the ploughman, on some calm and sunny day, as he shouts to his oxen, is surprised at hearing faint shouts from the hillsides in reply; being, it is said, the spell-bound warriors who half start from their rocky couches and grasp their weapons, but sink to sleep again.

The conquest of the Pocantico was the last triumph of the wizard sachem. Notwithstanding all his medicines and charms, he fell in battle, in attempting to extend his boundary-line to the east, so as to take in the little wild valley of the Sprain, and his grave is still shown, near the banks of that pastoral stream. He left, however, a great empire to his successors, extending along the Tappan Zee, from Yonkers quite to Sleepy Hollow, and known in old records and maps by the Indian name of Wicquaes-Keck.

The wizard sachem was succeeded by a line of chiefs of whom nothing remarkable remains on record. One of them was the very individual on whom Master Hendrick Hudson and his mate, Robert Juet, made that sage experiment gravely recorded by the latter in the narrative of the discovery.

"Our master and his mate determined to try some of the cheefe men of the country, whether they had any treacherie in them. So they took them down into the cabin, and gave them so much wine and aqua vitæ, that they were all very merrie; one of them had his wife with him, which sate so modestly as any of

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