So, with half unconscious sigh, Found work enough with book and pen. But when the mantel clock struck five Lay those six papers I had bought. Why, where's the boy, and where's the 'change' Ah, well! ah, well! they're all alike! "Dishonest! Well, I might have known; Just two days later, as I sat, Half dozing in my office chair, An urchin entered, barely seven The same Scotch face, the same blue eyes And stood half doubting, at the door, Abashed at my forbidding guise. "Sir, if you please, my brother Jim The one you give the bill, you know He couldn't bring the money, sir, "He didn't mean to keep the 'change,' "They stopped the horses just in time, And then they took him up for dead; And all that day and yesterday He wasn't rightly in his head. "They took him to the hospital One of the newsboys knew 'twas JimAnd I went too, because, you see, We two are brothers, I and him. "He had that money in his hand, "He was afraid that you might think "He made me fetch his jacket here; It's torn and dirtied pretty bad, It's only fit to sell for rags, But then you know it's all he had! "When he gets well-it won't be long- And then he cast a rueful glance "Where did they take him? Just run out A half hour after this we stood I thought him smiling in his sleep, From brow and cheek, "The boy is dead!" Dead? Dead so soon? How fair he looked, And something rising in my throat HELEN HUNT JACKSON. EVE BEYOND THE MISSISSIPPI. VERY spring hundreds of our countrymen go westward as inevitably as wild geese fly south on the approach of winter. We are, indeed, a bivouac rather than a nation-a grand army moving from Atlantic to Pacific and pitching tents by the way. It is not from accident or American restlessness, but law fixed inexorable as that compelling water to its level or the magnet to its pole. In all ages and countries how uniform the course of civilization toward the setting sun-that Mecca which needs the memory of no prophet to draw thither its living pilgrims-that "land beyond the river," where Greek poet and American Indian alike place the abode of their dead. From the dim confines of Egypt and China has the spirit of progress, like the fabled one of Jewish legend, doomed to no respite from his wanderings, marched on by Greece, Rome, and Western Europe across the Atlantic, through Jamestown harbor, over Plymouth Rock-on, on, toward the serene Pacific. Ere long through the Golden Gate of San Francisco it will go out by the islands of the sea to that dreamy Orient where it was born. And then what? RICHARDSON. THE MAISTER AN' THE BAIRNS. THE Maister sat in a wee cot house To the Jordan's waters near, And the fisher fowk crushed an' crooded roon' An' even the bairns frae the near-haun' streets War mixin' in wi' the thrang, Laddies an' lassies wi' wee bare feet Jinkin' the crood amang. An' ane o' the Twal' at the Maister's side Raise up an' cried alood "Come, come, bairns, this is nae place for you, Rin awa' hame oot the crood." But the Maister said, as they turned awa, 66 Let the wee bairns come to me." An' He gathered them roon' Him whar He sat, Ay, he gathered them roon' him whar he sat, An' He said to the won'erin' fisher fowk "Sen'na the weans awa' frae me, An' He that wisna oor kith an' kin, O Thou who watchest the ways o' men Keep our feet in the heavenly airt, An' bring us at last to Thy hame abune As pure as the bairns in he'rt. WILLIAM THOMSON. |