Introduction to the Science of Religion: Four Lectures Delivered at the Royal Institution with Two Essays on False Analogies, and the Philosophy of MythologyLongmans, Green, 1873 - 403 páginas |
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Página 42
... natural or supernatural , can be represented in any but a personal and more or less human form . When we speak of a temptation from within or from without , it was more natural for the ancients to speak of a tempter , whether in a human ...
... natural or supernatural , can be represented in any but a personal and more or less human form . When we speak of a temptation from within or from without , it was more natural for the ancients to speak of a tempter , whether in a human ...
Página 47
... natural , and wholesome . Thus only can it be explained that the account of the creation of the woman obtained its place in the second chapter , though in clear opposition to what had been said in the first chapter of Lectures on the ...
... natural , and wholesome . Thus only can it be explained that the account of the creation of the woman obtained its place in the second chapter , though in clear opposition to what had been said in the first chapter of Lectures on the ...
Página 62
... natural that Aeolos , the an- cestor of the Aeolians , Doros , the ancestor of the Dorians , and Xuthos , the father of Achaeos and Ion , should all be represented as the sons of Hellen . So far all is intelligible , if we will only ...
... natural that Aeolos , the an- cestor of the Aeolians , Doros , the ancestor of the Dorians , and Xuthos , the father of Achaeos and Ion , should all be represented as the sons of Hellen . So far all is intelligible , if we will only ...
Página 63
... natural and intelligible , if we will only learn to speak , and not only to speak , but also to think the language of the ancient world . The story then goes on to explain how Deu- kalion became the father of all the people on earth ...
... natural and intelligible , if we will only learn to speak , and not only to speak , but also to think the language of the ancient world . The story then goes on to explain how Deu- kalion became the father of all the people on earth ...
Página 64
... natural , when chil- dren asked , whence the Xaós or the people of Deukalion came , than to say that they came from Xães or stones ? I might give many more instances of the same kind 64 Lectures on the Science of Religion .
... natural , when chil- dren asked , whence the Xaós or the people of Deukalion came , than to say that they came from Xães or stones ? I might give many more instances of the same kind 64 Lectures on the Science of Religion .
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Introduction to the Science of Religion: Four Lectures Delivered at the ... Friedrich Max Müller Visualização integral - 1873 |
Introduction to the Science of Religion: Four Lectures Delivered at the ... Friedrich Max Müller Visualização integral - 1873 |
Introduction to the Science of Religion: Four Lectures Delivered at the ... Friedrich Max Müller Visualização integral - 1873 |
Palavras e frases frequentes
Abulfazl Akbar ancient religion Aryan nations Author believe Brahmans Buddha Buddhism called China Chinese Christianity Comparative Confucius deity Deukalion dialects DICTIONARY divine doctrines E. B. Tylor earth emperor English Essays faith father German gods Greece Greek guage heaven Hebrew Hesiod Hindus Homer human hymns Illustrations India Jews JOHN STUART MILL Jupiter king Latin Lectures light ligion look Lord Majesty Maps Max Müller meaning meant mind moon mythology natural religion Old Testament original philosophy Plates Post 8vo prayer principles Professor R. A. PROCTOR race religious revised Roman Samoyedes Sanskrit scholars Science of Language Science of Religion Semitic sense Shaikh soul speak spirits Square crown 8vo story student Theology things thou thought tion traditions translation tribes true truth Turanian Unkulunkulu Varuna Veda Vedic vols Woodcuts words worship Wuotan Zeus καὶ
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Página 224 - If then God so clothe the grass, which is today in the field, and tomorrow is cast into the oven; how much more will he clothe you, O ye of little faith?
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