itself, love itself, patience itself, pity itself. In the light of that, all things will become light and bright to thee. Matters which seemed to have nothing to do with God, the thought of God will explain to thee, if thou thinkest aright concerning God; and the true knowledge of him will be the key to all other true knowledge in heaven and earth. For the fear of the Lord is the beginning of wisdom, and a good understanding have all they that do thereafter. so? How can it be otherwise? live and move and have their being; and all things which he has made are rays from off his glory, and patterns of his perfect mind. As the Maker is, so is his work; if, therefore, thou wouldest judge rightly of the work, acquaint thyself with the Maker of it, and know first, and know for ever, that his name is Love.

Must it not be For in God all

Thus, sooner or later, in God the Father's good time, will thy thirst for truth be satisfied, and thou shalt see the light of God. He may keep thee long waiting for full truth. He may send thee by strange and crooked paths. He may exercise and strain thy reason by doubts, mistakes, and failures; but sooner or later, if thou dost not faint and grow weary, he will shew to thee the thing which thou knewest not; for he is thy Father, and wills that all his children, each

according to their powers, should share not only in his goodness, but in his wisdom also.

Do any of you say, 'These are words too deep 'for us; they are for learned people, clever, great 'saints'? I think not.

I have seen poor people, ignorant people, sick people, poor old souls on parish pay, satisfied with the plenteousness of God's house, and drinking so freely of God's pleasure, that they knew no thirst, fretted not, never were discontented. All vain longings after this and that were gone from their hearts. They had very little ; but it seemed to be enough. They had nothing indeed, which we could call pleasure in this world; but somehow what they had satisfied them, because it came from God. They had a hidden pleasure, joy, content, and peace.

They had found out that with God was the well of life; that in God they lived and moved, and had their being. And as long as their souls lived in God, full of the eternal life and goodness, obeying his laws, loving the thing which he commanded, and desiring what he promised, they could trust him for their poor worn-out dying bodies, that he would not let them perish, but raise them up again at the last day. They knew very little; but what they did know was full of light. Cheerful and hopeful they were always; for they saw all

things in the light of God. They knew that God was light, and God was love; that his love was shining down on them and on all around them, warming, cheering, quickening into life all things which he had made; so that when the world should have looked most dark to them, it looked most bright, because they saw it lightened up by the smile of their Father in heaven.

Oh may God bring us all to such an old age, that, as our mortal bodies decay, our souls may be renewed day by day; that as the life of our bodies grows cold and feeble, the life of our souls may grow richer, warmer, stronger, more useful to all around us, for ever and ever; that as the light of this life fades, the light of our souls may grow brighter, fuller, deeper; till all is clear to us in the everlasting light of God, in that perfect day for which St. Paul thirsted through so many weary years; when he should no more see through a glass darkly, or prophesy in part, and talk as a child, but see face to face, and know even as he was known.

SERMON III.

THE TRANSFIGURATION.

(Preached before the Queen.)

MATTHEW XVii. 2 and 9.

....

And he was transfigured before them. . . . . And he charged them, saying, Tell the vision to no man, until the Son of Man be risen again from the dead.

ANY one who will consider the gospels, will see

that there is a peculiar calm, a soberness and modesty about them, very different from what we should have expected to find in them. Speaking, as they do, of the grandest person who ever trod this earth, of the grandest events which ever happened upon this earth-of the events, indeed, which settled the future of this earth for ever,one would not be surprised at their using grand words-the grandest they could find. If they had gone off into beautiful poetry; if they had filled pages with words of astonishment, admiration, delight; if they had told us their own thoughts and feelings at the sight of our Lord; if they had given us long and full descriptions of our

have pretended to do) to the very c hair, we should have thought it but na

But there is nothing of the kind in four gospels, even when speaking o awful matters. Their words are a simple and modest as if they were things which might be seen every c they tell of our Lord's crucifixion, f how easy, natural, harmless, right, a can see, it would have been to have their own feelings about the most p shameful crime ever committed upor have spoken out all their own pity, t indignation; and to have stirred up ou And yet all they say is," And th him.' They feel that is enough. The dark to talk about. Let it tell its own

human hearts.

So with this account of the Lord's tion. And he took Peter, and James 'his brother, up into a high mountain 'was transfigured before them; and 'shine as the sun; and his raiment w 'the light; . . . . . and while he yet spa 'cloud overshadowed them; and, beh out of the cloud, which said: This is

• Son, in whom I am well pleased. He