and many a wicked king of Israel, had gone in old times, travelling between Shechem and Samaria ; along that road the terrible Assyrians had marched back to their own land, leading strings of weeping prisoners out of their pleasant native land, to slavery and misery in the far North. He knew it all; and doubt not that he thought over it all, as never man thought on earth. Doubt not that his heart yearned over those poor ignorant Samaritans, and over the sinful woman who came to draw water at the well. After all, half-heathens as they were, Jacob's blood was in their veins; and if not, were they not still human beings? They were worshipping they knew not what: but still they were worshipping the best which they knew.

'Jesus saith unto her, Woman, believe me, the 'hour cometh, when ye shall neither in this moun'tain, nor yet at Jerusalem, worship the Father. 'Ye worship ye know not what: we know what

we worship: for salvation is of the Jews. But

'the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and "in truth for the Father seeketh such to worship

him. God is a spirit: and they that worship

him must worship him in spirit and in truth. 'The woman saith unto him, I know that Messias 'cometh, which is called Christ: when he is 'come, he will tell us all things. Jesus saith unto

despise no man; for Christ e is no respecter of persons: on, he that feareth God and ness, is accepted with him. for by so doing you deny the ade of one blood all nations of the earth, and has appointed and the bounds of their habitay may feel after him, and find be not far from any of us; move and have our being, and of God. For hundreds of years nt Samaritans had felt after him nd to which the cruel Assyrian anished them: but it was God ed them their habitation there, so; and, in due time, they found

for

;

to them and found them and

Better to have been one of those ignorant Samaritans than to have been King Ahab, or King Hoshea, in all their glory, with all their proud Jewish blood. Better to have been one of those ignorant Samaritans than one of those conceited Pharisees at Jerusalem, who, while they were priding themselves on being Abraham's children, and keeping Moses' law, ended by crucifying him who made Abraham, and Moses, and his law, and them themselves. Better to be the poorest negro slave, if, in the midst of his ignorance and misery and shame, he believes in Christ, and works righteousness, than the cleverest and proudest and freest Englishman, if, in the midst of his great light, he works the works of darkness, and, while he calls himself a child of God, lives the sinful life, on which God's curse lies for ever.

So you who have many advantages, take warning by the fate of those foolish Jews, who knew a great deal, and yet did not do it, and so came to shame and ruin. And you who have few advantages, take comfort by those poor Samaritans, who knew a very little, and yet made the best of it, and so at last saw a great light, after sitting in darkness for so long. Schools, books, churchgoing, ordinances of all kinds, they are good. If you can get them, use them, and thank God for

them: but remember, God does not ask for learning, but for goodness and holiness: he does not ask for knowledge, but for a right life. And do not fancy, that because your children have a good education now, and you had none, that God does not love you as well as he loves them. His mercy is over all his works; and the promises are to you as well as to your children. There is many a poor soul who never read a book in her life, who is nearer God than many a great scholar, and fine preacher, and learned divine. All Christ asks of you is, to receive him when he comes to you; and to love, and thank, and admire him, and try to be like him, because he will make you like him: while for the rest-to whom little is given, of him shall little be required; and to him who uses what he has, be it little or much, more shall be given, and he shall have abundance. For God is no respecter of persons; but in every nation, he that feareth God, and worketh righteousness, is accepted by him,

SERMON XXVII.

THE INVASION OF THE ASSYRIANS.

(Thirteenth Sunday after Trinity, Morning.)

2 KINGS Xix. 15-19.

And Hezekiah prayed before the Lord, and said, O Lord God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth. Lord, bow down thine ear, and hear: open, Lord, thine eyes, and see: and hear the words of Sennacherib, which hath sent him to reproach the living God. Of a truth, Lord, the kings of Assyria have destroyed the nations and their lands, and have cast their gods into the fire: for they were no gods, but the work of men's hands. wood and stone: therefore they have destroyed them. Now therefore, O Lord our God, I beseech thee, save thou us out of his hand, that all the kingdoms of the earth may know that thou art the Lord God, even thou only.

HIS noble story, which we read in Church every

THIS

year, seems to have had a great hold on the minds of the Jews. They plainly thought it a very important story. For it is told three times over in the Bible: first in the Book of Kings, then in the Book of Chronicles, and again in that of the