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Alike all ages; dames of ancient days

Have led their children through the mirthful maze,
And the gay grandsire, skill'd in gestic lore,

Has frisk'd beneath the burden of threescore.

Nor must I forget to mention the Fête Patronale,—a kind of annual fair, which is held at midsummer in honour of the patron saint of Auteuil. Then the principal street of the village is filled with booths of every description: strolling players, and rope dancers, and jugglers, and giants, and dwarfs, and wild beasts, and all kinds of wonderful shows, excite the gaping curiosity of the throng; and in dust, crowds, and confusion, the village rivals the capital itself. Then the goodly dames of Passy descend into the village of Auteuil; then the brewers of Billancourt and the tanners of Sèvres dance lustily under the greenwood tree; and then, too, the sturdy fishmongers of Brétigny and SaintYon regale their fat wives with an airing in a swing, and their customers with eels and crawfish; or, as is more poetically set forth in an old Christmas carol,

Vous eussiez vu venir tous ceux de Saint-Yon,

Et ceux de Brétigny apportant du poisson,
Les barbeaux et gardons, anguilles et carpettes
Etoient à bon marché

Croyez,

A cette journée-la,

La, la,

Et aussi les perchettes.

I found another source of amusement in observing the various personages that daily passed and repassed beneath my window. The character which most of all arrested my attention was a poor blind fiddler, whom I first saw chanting a doleful ballad at the door of a small tavern, near the gate of the village. He wore a brown coat out at elbows, the fragment of a velvet waistcoat, and a pair of tight nankeens, so short as hardly to reach below his calves. A little foraging cap, that had long since seen its best days, set off an open, good-humoured countenance, bronzed by sun and wind. He was led about by a brisk middle-aged woman, in

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straw hat and wooden shoes; and a little bare-footed boy, with c ear blue eyes and flaxen hair, held a tattered hat in his hand, in which he collected eleemosynary sous. The old fellow had a favourite song, which he used to sing with great glee to a merry, joyous air, the burden of which ran "chantons l'amour et le plaisir !"-let us sing of love and pleasure. I often thought it would have been a good lesson for the crabbed and discontented rich man to have heard this remnant of humanity-poor, blind, and in rags, and dependent upon casual charity for his daily bread, singing, in so cheerful a voice, the charms of existence, and, as it were, fiddling life away to a merry tune.

I was one morning called to my window by the sound of rustic music. I looked out, and beheld a procession of villagers advancing along the road, attired in gay dresses, and marching merrily on in the direction of the church. I soon perceived that it was a marriage festival. The procession was led by a long ourang-outang of a man, in a straw hat and white dimity bob-coat, playing on an asthmatic clarionet, from which he contrived to blow unearthly sounds, ever and anon squeaking off at right angles from his tune, and winding up with a grand flourish on the guttural notes. Behind him, led by his little boy, came the blind fiddler, his honest features glowing with all the hilarity of a rustic bridal, and, as he stumbled along, sawing away upon his fiddle till he made all crack again. Then came the happy bridegroom, dressed in his Sunday suit of blue, with a large nosegay in his button-hole, and, close beside him, his blushing bride, with downcast eyes, clad in a white robe and slippers, and wearing a wreath of white roses in her hair. The friends and relatives brought up the procession, and a troop of village urchins came shouting along in the rear, scrambling among themselves for the largess of sous and sugar-plums that now and then issued in large handfuls from the pockets of a lean man in black, who seemed to officiate as master of

ceremonies on the occasion. I gazed on the procession till it was out of sight; and when the last wheeze of the clarionet died upon my ear, I could not help thinking how happy were they who were thus to dwell together in the peaceful bosom of their native village, far from the gilded misery and the pestilential vices of the town.

On the evening of the same day, I was sitting by the window, enjoying the freshness of the air and the beauty and stillness of the hour, when I heard the distant and solemn hymn of the Catholic burial-service, at first so faint and indistinct that it seemed an illusion. It rose mournfully on the hush of evening-died gradually away-then ceased. Then it rose again, nearer and more distinct, and soon after a funeral procession appeared, and passed directly beneath my window. It was led by a priest, bearing the banner of the church, and followed by two boys, holding long flambeaux in their hands. Next came a double file of priests in white surplices, with a missal in one hand and a lighted wax taper in the other, chanting the funeral dirge at intervals, now pausing, and then again taking up the mournful burden of their lamentation, accompanied by others, who played upon a rude kind of horn, with a dismal and wailing sound. Then followed various symbols of the church, and the bier borne on the shoulders of four men. The coffin was covered with a black velvet pall, and a chaplet of white flowers lay upon it, indicating that the deceased was unmarried. A few of the villagers came behind, clad in mourning robes, and bearing lighted tapers. The procession passed slowly along the same street that in the morning had been thronged by the gay bridal company. A melancholy train of thought forced itself home upon my mind. The joys and sorrows of this world are so strikingly mingled! Our mirth and grief are brought so mournfully in contact! We laugh while others weep,-and others rejoice when we are sad! The light heart and the heavy walk

side by side, and go about together! Beneath the same roof are spread the wedding feast and the funeral pall! The bridal song mingles with the burial hymn! One goes to the marriage bed, another to the grave; and all is mu table, uncertain, and transitory.

It is with sensations of pure delight that I recur to the brief period of my existence which was passed in the peaceful shades of Auteuil. There is one kind of wisdom which we learn from the world, and another kind which can be acquired in solitude only. In cities we study those around us; but in the retirement of the country we learn to know ourselves. The voice within us is more distinctly audible in the stillness of the place; and the gentler affections of our nature spring up more freshly in its tranquillity and sunshine, nurtured by the healthy principle which we inhale with the pure air, and invigorated by the genial influences which descend into the heart from the quiet of the sylvan solitude around, and the soft serenity of the sky above.

JACQUELINE.

Death lies on her, like an untimely frost
Upon the sweetest flower of all the field.

SHAKESPEARE.

EAR mother, is it not the bell I hear ?"

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"Yes, my child; the bell for morning prayers. It is Sunday to-day."

"I had forgotten it. But now all days are alike to me. Hark! it sounds again-louder-louder. Open the window, for I love the sound. There; the sunshine and the fresh And the church-bell-oh, motherit reminds me of the holy Sabbath mornings by the Loire -so calm, so hushed, so beautiful! Now give me my

morning air revive me.

prayer-book, and draw the curtain back that I may see the green trees and the church spire. I feel better to-day, dear mother."

It was a bright cloudless morning in August. The dew still glistened on the trees; and a slight breeze wafted to the sick chamber of Jacqueline the song of the birds, the rustle of the leaves, and the solemn chime of the churchbells. She had been raised up in bed, and reclining upon the pillow, was gazing wistfully upon the quiet scene without. Her mother gave her the prayer-book, and then turned away to hide a tear that stole down her cheek.

At length the bells ceased. Jacqueline crossed herself, kissed a pearl crucifix that hung around her neck, and opened the silver clasps of her missal. For a time she seemed wholly absorbed in her devotions. Her lips moved, but no sound was audible. At intervals the solemn voice of

the priest was heard at a distance, and then the confused responses of the congregation, dying away in inarticulate murmurs. Ere long the thrilling chaunt of the Catholic service broke upon the ear. At first it was low, solemn, and indistinct; then it became more earnest and entreating, as if interceding, and imploring pardon for sin; and then arose louder and louder, full, harmonious, majestic, as it wafted the song of praise to heaven, and suddenly ceased. Then the sweet tones of the organ were heard,-trembling, thrilling, and rising higher and higher, and filling the whole air with their rich melodious music. What exquisite accords !— what noble harmonies !--what touching pathos! The soul of the sick girl seemed to kindle into more ardent devotion, and to be rapt away to heaven in the full harmonious chorus, as it swelled onward, doubling and redoubling, and rolling upward in a full burst of rapturous devotion! Then all was hushed again. Once more the low sound of the bell smote the air, and announced the elevation of the host. The invalid seemed entranced in prayer. Her book had fallen

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