The Spectator, Volume 3Tonson, 1739 |
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Página 19
... Caufe which he could not but know was an unjust one , how honourable would his Character be ? And how honoura- ble is it in fuch among us , who follow the Profeffion no otherwife , than as labouring to protect the Injured , to fubdue ...
... Caufe which he could not but know was an unjust one , how honourable would his Character be ? And how honoura- ble is it in fuch among us , who follow the Profeffion no otherwife , than as labouring to protect the Injured , to fubdue ...
Página 31
... Caufe of them , by recommend ing to us an Inftrument , and not inftructing us at the fame time how to play upon it . " " · " " " any of I have been thinking whether it might not be highly ' convenient , that all Butts fhould wear an ...
... Caufe of them , by recommend ing to us an Inftrument , and not inftructing us at the fame time how to play upon it . " " · " " " any of I have been thinking whether it might not be highly ' convenient , that all Butts fhould wear an ...
Página 40
... I was a father to the poor , and the caufe which I knew not I fearched out . Did not I weep for him that was in trouble , was not my Soul grieved for the poor ? Let Ser er ES food Let me be weighed in an 40 N ° 177 . The SPECTATOR .
... I was a father to the poor , and the caufe which I knew not I fearched out . Did not I weep for him that was in trouble , was not my Soul grieved for the poor ? Let Ser er ES food Let me be weighed in an 40 N ° 177 . The SPECTATOR .
Página 41
... Caufe of my man- Vo fervant or of my maid - fervant when they contended with me . What then fball I do when God rifeth up ? and when he vifiteth , what shall I answer him ? Did not he that made me in the womb , make him ? and did not ...
... Caufe of my man- Vo fervant or of my maid - fervant when they contended with me . What then fball I do when God rifeth up ? and when he vifiteth , what shall I answer him ? Did not he that made me in the womb , make him ? and did not ...
Página 51
... Caufe to exert ' himself ? And what can be the Reafon of all this , but that his Revenue is a great deal lefs , his Subjects are ( either poorer , or not fo many to be plundered by con ' ftant Taxes for his Ufe ? " < ་ ' IT is well for ...
... Caufe to exert ' himself ? And what can be the Reafon of all this , but that his Revenue is a great deal lefs , his Subjects are ( either poorer , or not fo many to be plundered by con ' ftant Taxes for his Ufe ? " < ་ ' IT is well for ...
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againſt agreeable Alcibiades Anfwer beautiful becauſe befides Behaviour beſt Bufinefs Cafe caft Caufe Circumftance Confequence confider Confideration Converfation defcribed Defign defire Difcourfe difcover Exercife faid fame Father fecond feems feen felf felves fent feveral fhall fhew fhort fhould filly fince firft fome fomething fometimes foon fpeak Friend ftill fuch fuffer fuppofed fure Gentleman give greateſt Happineſs himſelf Honour humble Servant Humour Husband ibid increaſe Inftance kind laft leaſt lefs Letter live lofe loft look Love Lover Mafter Mankind manner meaſure Mind moft moſt muft muſt Nature never Number obferve Occafion Ovid Paffion pafs Paper Perfon Philofopher pleafed pleaſe Pleaſure poffible prefent publick raiſed Reaſon Reflexions reft Renegado reprefented Sappho Senfe ſhall ſhe Socrates Soul SPECTATOR tell Temper thefe themſelves ther theſe thing thofe thoſe Thoughts Tranflation underſtand uſed vifit Virtue whofe whole Wife Woman World
Passagens conhecidas
Página 305 - Haste thee, nymph, and bring with thee Jest, and youthful Jollity, Quips, and cranks,* and wanton* wiles, Nods, and becks, and wreathed smiles, Such as hang on Hebe's cheek, And love to live in dimple sleek; Sport that wrinkled Care derides, And Laughter holding both his sides.
Página 103 - If exercise throws off all superfluities, temperance prevents them ; if exercise clears the vessels, temperance neither satiates nor overstrains them; if exercise raises proper ferments in the humours, and promotes...
Página 106 - If we consider these ancient sages, a great part of whose philosophy consisted in a temperate and abstemious course of life, one would think the life of a philosopher and the life of a man were of two different dates.
Página 212 - IF we look abroad upon the great multitude of mankind, and endeavour to trace out the principles of action in every individual, it will, I think...
Página 207 - A man so various, that he seem'd to be Not one, but all mankind's epitome; Stiff in opinions, always in the wrong; Was every thing by starts, and nothing long; But, in the course of one revolving moon, Was chemist, fiddler, statesman, and buffoon: Then all for women, painting, rhyming, drinking, Besides ten thousand freaks that died in thinking.
Página 222 - Athenians, with what wonderful art are almost all the different tempers of mankind represented in that elegant audience? You see one credulous of all that is said; another wrapt up in deep suspense; another saying, there is some reason in what he says; another angry that the apostle destroys a favourite opinion which he is unwilling to give up; another wholly convinced, and holding out his hands in rapture; while the generality attend, and wait for the opinion of those who are of leading characters...
Página 60 - To justify this assertion, I shall put my reader in mind of Horace, the greatest wit and critic in the Augustan age ; and of Boileau, the most correct poet among the moderns ; not to mention La Fontaine, who by this way of writing is come more into vogue than any other author of our times.
Página 89 - I have been told of a certain zealous dissenter, who being a great enemy to popery, and believing that bad men are the most fortunate in this world, will lay two to one on the number 666 against any other number, because, says he, it is the number of the beast.
Página 63 - Pain of the vicious part of that species which was given up to them. But upon examining to which of them any individual they met with belonged, they found each of them had a right to him ; for that, contrary...
Página 217 - When these have pointed out to us which course we may lawfully steer, it is no harm to set out all our sail; if the storms and tempests of adversity should rise upon us, and not suffer us to make the haven where we would be, it will however prove no small consolation to us in these circumstances, that we have neither mistaken our course, nor fallen into calamities of our own procuring. Religion therefore (were we to...