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Ajut, distracted at this intelligence, was about to fly into the hills, without knowing why, though she was now in the hands of her parents, who forced her back to their own hut, and endeavoured to comfort her; but when at last they retired to rest, Ajut went down to the beach ; where, finding a fishing-boat, she entered it without hesitation, and telling those who wondered at her rasbness, that she was going in search of Anningait, rowed away with great swiftness, and was seen no more.
The fate of these lovers gave occasion to various fictions and conjectures. Some are of opinion, that they were changed into stars; others imagine, that Anningait was seized in his passage by the genius of the rocks, and that Ajut was transformed into a mermaid, and still continues to seek her lover in the deserts of the sea. But the general persuasion is, that they are both in that part of the land of souls where the sun never sets, where oil is always fresh, and provisions always warm. The virgins sometimes throw a thimble and a needle into the bay, from which the hapless maid departed; and when a Greenlander would praise any couple for virtuous affection, he declares that they love like Anningait and Ajut.
Numb. 188. SATURDAY, January 4, 1752.
- Si te colo, Sexte, non amabo.
None of the desires dictated by vanity is more general, or less blameable, than that of being distinguished for the arts of conversation. Other accomplishments may be possessed without opportunity of exerting them, or wanted without danger that the defect can often be remarked ; but as no man can live, otherwise than in an hermitage, without hourly pleasure or vexation, from the fondness or neglect of those about him, the faculty of giving pleasure is of continual use. Few are more frequently envied than those who have the power of forcing attention whereever they come, whose entrance is considered as a promise of felicity, and whose departure is lamented, like the recess of the sun from northern climates, as a privation of all that enlivens fancy, or inspirits gaiety.
It is apparent, that to excellence in this valuable art, some peculiar qualifications are necessary; for every one's experience will inform him, that the pleasure which men are able to give in conversation, holds no stated proportion to their knowledge or their virtue. Many find their way to the tables and the parties of those who never consider them as of the least importance in any other place; we have all, at one time or other, been content to love those whom we could not esteem, and been persuaded to try the dangerous experiment of admitting him for a companion, whom we knew to be too ignorant for a counsellor, and too treacherous for a friend.
I question whether some abatement of character is not necessary to general acceptance. Few spend their time with much satisfaction under the eye of uncontestable superiority; and therefore, among those whose presence is courted at assemblies of jollity, there are seldom found men eminently distinguished for powers or acquisitions. The wit whose vivacity condemns slower tongues to silence, the scholar whose knowledge allows no man to fancy that he instructs him, the critick who suffers no fallacy to pass undetected, and the reasoner who condernns the idle to thought, and the negligent to attention, are generally praised and feared, reverenced and avoided.
He that would please must rarely aim at such excellence as depresses his hearers in their own opinion, or debars them from the hope of contributing reciprocally to the entertainment of the company. Merriment, extorted by sallies of imagination, sprightliness of remark, or quickness of reply, is too often what the Latins call, the Sardinian Laughter, a distortion of the face without gladness of heart.
For this reason, no style of conversation is more extensively acceptable than the narrative. He who has stored his memory with slight anecdotes, private incidents, and personal peculiarities, seldom fails to find his audience favourable. Almost every
man listens with eagerness to contemporary history; for almost every man has some real or imaginary connexion with a celebrated character'; some desire to advance or oppose a rising name. Vanity often co-operates with curiosity. He that is a hearer in one place, qualifies himself to become a speaker. in another; for though he cannot comprehend a series of argument, or transport the volatile spirit of wit without evaporation, he yet thinks himself able to treasure up the various incidents of a story, and pleases his hopes with the information which he shall give to some inferior society.
Narratives are for the most part beard without envy, because they are not supposed to imply any intellectual qualities above the common rate. To be acquainted with facts not yet echoed by plebeian mouths, may happen to one man as well as to another; and to relate them when they are known, has in appearance so little difficulty, that every one concludes himself equal to the task.
But it is not easy, and in some situations of life not possible, to accumulate such a stock of materials as may support the expence of continual narration ; and it frequently happens, that they who attempt this method of ingratiating themselves, please only at the first interview; and, for want of new supplies of intelligence, wear out their stories by continual repetition.
There would be, therefore, little hope of obtaining the praise of a good companion, were it not to be gained by more compendious methods; but such is the kindness of mankind to all, except those who aspire to real merit and rational dignity, that every
understanding may find some way to excite benevolence; and whoever is not envied may learn the art of procuring love. We are willing to be pleased, but are not willing to admire; we favour the mirth or officiousness that solicits our regard, but oppose the worth or spirit that enforces it.
The first place among those that please, because they desire only to please, is due to the merry fellow, whose laugh is loud, and whose voice is strong; who is ready to echo every jest with obstreperous approbation, and countenance every frolick with vociferations of applause. It is not necessary to a merry fellow to have in himself any fund of jocularity, or force of conception; it is sufficient that he always appears in the highest exaltation of gladness, for the greater part of mankind are gay or serious by infection, and follow without resistance the attraction of example.
Next to the merry fellow is the good-natured man, a being generally without benevolence, or any other virtue, than such as indolence and insensibility confer. The characteristick of a good-natured man is to bear a joke; to sit unmoved and unaffected amidst noise and turbulence, profaneness and obscenity; to hear every tale without contradiction; to endure insult without reply; and to follow the stream of folly, whatever course it shall happen to take. The good-natured man is commonly the darling of the petty wits, with whom they exercise themselves in the rudiments of raillery; for he never takes advantage of failings, nor disconcerts a puny satirist with unexpected sarcasms; but while the glass continues to circulate,