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the other. Wherever this is real genius, it prompts to one kind of style, rather than to another. Where this is wanting; where there is no marked nor peculiar character in the compositions of an author; we are apt to conclude, and not without cause, that he is a vulgar and trivial author, who writes from imitation, and not from the impulse of genius.

One of the first and most obvious distinctions in style, arises from an author's expanding his thoughts more or less. This distinction forms what are termed the diffuse and concise styles. A concise writer compresses his ideas into the fewest words; he employs none but the most expressive; he lops off all those which are not a material addition to the sense. Whatever ornament he admits, is adopted for the sake of force, rather than of grace. The same thought is never repeated. The utmost precision is studied in his sentences; and they are generally designed to suggest more to the reader's imagination than they express.

A diffuse writer unfolds his idea fully. He places it in a variety of lights, and gives the reader every possible assistance for understanding it completely. He is not very anxious to express it at first in its full strength, because he intends repeating the impression; and, what he wants in strength, he endeavours to supply by copiousness. His periods naturally flow into some length, and, having room for ornament of every kind, he gives it free admittance.

Each of these styles has its peculiar advantages; and each becomes faulty, when carried to the extreme. Of conciseness, carried as far as propriety will allow, perhaps in some cases farther, Tacitus the historian, and Montesquieu in "l'Esprit de Loix," are remarkable examples. Of a beautiful and magnificent diffuseness, Cicero is undoubtedly the noblest instance which can be given. Addison also, and Sir William Temple, may be ranked in the same class.

In determining when to adopt the concise, and when the diffuse manner, we must be guided by the nature of the composition. Discourses that are to be spoken, require a more diffuse style than books which are to be read. In written compositions a proper degree of conciseness has great advantages. It is more lively;

keeps up attention; makes a stronger impression on the mind; and gratifies the reader, by supplying more exercise to his thoughts. Description, when we wish to have it vivid and animated, should be concise. Any redundant words or circumstances encumber the fancy, and render the object we present to it confused and indistinct. The strength and vivacity of description, whether in prose or poetry, depend much more upon a happy choice of one or two important circumstances, than upon the multiplication of them. When we desire to strike the fancy or to move the heart, we should be concise; when to inform the understanding, which is more deliberate in its motions and wants the assistance of a guide, it is better to be full. Historical narration may be beautiful either in a concise or a diffuse manner, according to the author's genius. Livy and Herodotus are diffuse; Thucydides and Sallust are concise; yet they are all agreeable.

The nervous and the feeble are generally considered as characters of style of the same import with the concise and the diffuse. Indeed they frequently coincide; yet this does not always hold; since there are instances of writers, who in the midst of a full and ample style, have maintained a considerable degree of strength. Livy is an instance of the truth of this observation. The foundation of a nervous or weak style is laid in an author's manner of thinking. If he conceive an object strongly, he will express it with energy; but, if he have an indistinct view of his subject, it will clearly appear in his style. Unmeaning words and loose epithets will escape him; his expressions will be vague and general; his arrangements indistinct; and our conception of his meaning will be faint and confused. But a nervous writer, be his style concise or extended, gives us always a strong idea of his meaning. His mind being full of his subjeet, his words are always expressive; every phrase and every figure renders the picture which he would set before us, more striking and complete.

It must, however, be observed, that too great study of strength is apt to betray writers into a harsh manner. Harshness proceeds from uncommon words, from forced inversions in the construction of a sentence, and from neglect of smoothness and ease. This is

reckoned the fault of some of our earliest classics; such as Sir Walter Raleigh, Sir Francis Bacon, Hooker, Harrington, Cudworth, and other writers of considerable reputation in the days of Queen Elizabeth, James I. and Charles I. These writers had nerve and strength in a high degree; and are to this day distinguished by this quality in style. But the language in their hands was very different from what it is now, and was indeed entirely formed upon the idiom and construction of the Latin in the arrangement of sentences. The present form of our language has in some degree sacrificed the study of strength to that of ease and perspicuity. Our arrangement is less forcible, but more plain and natural; and this is now considered as the genius of our tongue.

Hitherto style has been considered under those characters which regard its expressiveness of an author's meaning. We shall now consider it with respect to the degree of ornament employed to embellish it. Here the style of different authors seems to rise in the following gradation: a dry, a plain, a neat, an elegant, a flowery manner.

A dry manner excludes every kind of ornament. Content with being understood, it aims not to please either the fancy or the ear. This is tolerable only in pure didactic writing; and even there, to make us bear it, great solidity of matter, and entire perspicuity of language, are required.

A plain style rises one degree above a dry one. A writer of this character employs very little ornament of any kind, and rests almost entirely upon his sense. But, though he does not engage us by the arts of composition, he avoids disgusting us like a dry and harsh writer. Beside perspicuity, he observes propriety, purity, and precision in his language; which form no inconsiderable degree of beauty, Liveliness and force are also compatible with a plain style; and therefore such an author, if his sentiments be good, may be sufficiently agreeable. The difference between a dry and a plain writer is this; the former is incapable of ornament; the latter goes not in pursuit of it. Of those who have employed the plain style, Dean Swift is an eminent example.

A neat style is next in order; and here we are ad

vanced into the region of ornament; but not of the most sparkling kind. A writer of this character shows by his attention to the choice of words, and to their graceful collocation, that he does not despise the beauty of language. His sentences are always free from the encumbrance of superfluous words; of a moderate length; inclining rather to brevity, than a swelling structure; and closing with propriety. There is a variety in his cadence; but no appearance of studied harmony. His figures, if he use any, are short and accurate, rather than bold and glowing. Such a style may be attained by a writer, whose powers of fancy or genius are not great, by industry and attention. This sort of style is not unsuitable to any subject whatever. A familiar epistle, or a law paper on the driest subject, may be written with neatness; and a sermon, or a philosophical treatise, in a neat style, is read with satisfaction.

An elegant style implies a higher degree of ornament than a neat one; possessing all the virtues of ornament without any of its excesses or defects. Complete elegance implies great perspicuity and propriety; purity in the choice of words; and care and skill in the arrangement. It implies farther, the beauties of imagination spread over style as far as the subject per-mits; and all the illustration which figurative language adds when properly employed. An elegant writer, in short, is one who delights the fancy and the ear, while he informs the understanding; who clothes his ideas in all the beauty of expression, but does not overload them with any of its misplaced finery.

A florid style implies excess of ornament. In a young composer it is not only pardonable, but often a promising symptom. But, although it may be allowed to youth, in their first essays, it must not receive the same indulgence from writers of more experience. In them judgment should chasten imagination, and reject every ornament, which is unsuitable or redundant. That tinsel splendour of language, which some writers perpetually affect, is truly contemptible. With such it is a luxuriancy of words, not of fancy. They forget that, unless founded on good sense and solid thought, the most florid style is but a childish imposition on the public.

What is said of the style of Livy and Tacitus?
Do all writers of genius have a peculiar style?
What is the most obvious distinction of style?
How does a concise writer express his ideas?
How a diffuse writer?

Give examples of the former.

Give examples of the latter.

What is said of the style of discourses?

What is said of the style of descriptions?

What is said of the style of historical narration?

What is the foundation of a nervous or weak style?

What is the consequence of too great study of strength?

What authors fail in this respect?

What is said of the present form of our language?

What are the gradations of style with respect to ornament? What is said of a dry style?

What is said of a plain style?

What is the difference between a dry and plain style?
What is a neat style?

To what subjects is it adapted?

What is an elegant style?

What is a florid style?

In whom is it allowed?

STYLE.-SIMPLE, AFFECTED, VEHEMENT.-DIRECTIONS FOR FORMING A PROPER STYLE.

SIMPLICITY, applied to writing, is a term very commonly used; but like many other critical terms, often used without precision. The different meanings of the word simplicity are the chief cause of this inaccuracy. It is therefore necessary to show, in what sense simplicity is a proper attribute of style. There are four different acceptations, in which this term is taken.

The first is simplicity of composition, as opposed to too great a variety of parts. This is the simplicity of plan in tragedy, as distinguished from double plots and crowded incidents; the simplicity of the Iliad in opposition to the digressions of Lucan; the simplicity of Grecian architecture in opposition to the irregular variety of the Gothic. Simplicity in this sense is the same with unity.

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