A Collection of Select Aphorisms and Maxims: With Several Historical Observations: Extracted from the Most Eminent AuthorsE. Cave, 1748 - 322 páginas |
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Página 9
... religion , the voluptuous might there seek and find everlasting pleasures , the covetous man durable and everlasting wealth , the ambitious man glory enough to entertain his large and most extended defires . 67. Cloath yourself below ...
... religion , the voluptuous might there seek and find everlasting pleasures , the covetous man durable and everlasting wealth , the ambitious man glory enough to entertain his large and most extended defires . 67. Cloath yourself below ...
Página 17
... motives of religion can but just bring him to receive his doom with fub- miffion . 125 . Could men but make due reflections , that as their D wealth wealth and riches may increase every day , fo their APHORISMS and MAXIMS . 17.
... motives of religion can but just bring him to receive his doom with fub- miffion . 125 . Could men but make due reflections , that as their D wealth wealth and riches may increase every day , fo their APHORISMS and MAXIMS . 17.
Página 20
... religion more generally agreed on , nor more justly required by God , than a perfect fub- miffion to his will in all things ; nor do I think any difpo- fition of mind can either please him more , or become us better , than that of being ...
... religion more generally agreed on , nor more justly required by God , than a perfect fub- miffion to his will in all things ; nor do I think any difpo- fition of mind can either please him more , or become us better , than that of being ...
Página 26
... religion , in general , is the obligation of rea- fonable creatures to render fuch acts of worship to God , as are fuitable to the excellency of his nature , and their dependence upon him . 176. No man has reafon to think himself ...
... religion , in general , is the obligation of rea- fonable creatures to render fuch acts of worship to God , as are fuitable to the excellency of his nature , and their dependence upon him . 176. No man has reafon to think himself ...
Página 32
... religion , and physician of the foul as well as of the body , the tu- telar goddess of health , and univerfal medicine of life ! 200. It is not Cuftom ( as Plutarch obferves ) which makes even the best life pleasant to those who choose ...
... religion , and physician of the foul as well as of the body , the tu- telar goddess of health , and univerfal medicine of life ! 200. It is not Cuftom ( as Plutarch obferves ) which makes even the best life pleasant to those who choose ...
Palavras e frases frequentes
againſt almoſt antient aſked becauſe beſt body buſineſs cauſe chriſtian confcience converfation courſe cuſtom death deferve defire diſcover divine eaſy enemy evil exerciſe faid fame fatire fays fear fecret feems feldom felves fenfe ferve fhall fhew fince firft firſt fociety folly fome fomething fometimes foon fortune foul fpeak fpirit friendſhip ftill fubject fuch fuffer fure give greateſt happineſs happy himſelf honour intereft itſelf juftice juſt laft laſt leaſt lefs leſs live lofe maſter meaſure miferable mind modefty moft moſt muft muſt nature neceffary neceffity never obferved occafion ourſelves paffion pafs paſt perfons philofopher pleaſe pleaſure praiſe prefent preſerve prince profperity publick puniſhment purpoſe raiſed reaſon refpect religion ſay ſee ſenſe ſhall ſhe ſhould ſome ſpeak ſtand ſtate ſtudy ſuch taſte temper themſelves ther theſe things thofe thoſe thouſand tion true truth underſtanding uſe vice virtue wife wiſdom
Passagens conhecidas
Página 320 - When I look upon the tombs of the great, every emotion of envy dies in me ; when I read the epitaphs of the beautiful, every inordinate desire goes out; when I meet with the grief of parents upon a tombstone, my heart melts with compassion ; when I see the tomb of the parents themselves, I consider the vanity of grieving for those whom we must quickly follow.
Página 27 - ... we must, in this world, gain a relish of truth and virtue, if we would be able to taste that knowledge and perfection which are to make us happy in the next.
Página 192 - Certainly, in taking revenge, a man is but even with his enemy ; but in passing it over he is superior : for it is a prince's part to pardon. And Solomon, I am sure, saith, It is the glory of a man to pass by an offence?
Página 310 - Earth in the following manner. ' For what is this life but a circulation of little mean actions? We lie down and rise again, dress and undress, feed and wax hungry, work or play, and are weary, and then we lie down again, and the circle returns.
Página 153 - IT is of the last importance to season the passions of a child with devotion, which seldom dies in a mind that has received an early tincture of it. Though it may seem extinguished for a while by the cares of the world, the heats of youth, or the allurements of vice, it generally breaks out and discovers itself again as soon as discretion, consideration, age, or misfortunes have brought the man to himself. The fire may be covered and overlaid, but cannot be entirely quenched and smothered.
Página 27 - ... and virtue, if we would be able to taste that knowledge and perfection, which are to make us happy in the next. The seeds of those spiritual joys and raptures, which are to rise up and flourish in the soul to all eternity, must be planted in her during this her present state of probation. In short, heaven is not to be looked upon only as the reward, but as the natural effect of a religious life.
Página 208 - In fine, the defect in naturals seems to proceed from want of quickness, activity, and motion in the intellectual faculties, whereby they are deprived of reason; whereas madmen, on the other side, seem to suffer by the other extreme : for they do not appear to me to have lost the faculty of reasoning ; but having joined together some ideas very wrongly, they mistake them for truths, and they err as men do that argue right from wrong principles.
Página 192 - Revenge is a kind of wild justice, which the more man's nature runs to, the more ought law to weed it out. For as for the first wrong, it doth but offend the law ; but the revenge of that wrong putteth the law out of office.
Página 209 - I HAVE always preferred cheerfulness to mirth. The latter I consider as an act, the former as a habit of the mind. Mirth is short and transient, cheerfulness fixed and permanent. Those are often raised into the greatest transports of mirth, who are subject to the greatest depressions of melancholy. On the contrary, cheerfulness, though it does not give the mind such an exquisite gladness, prevents us from falling into any...
Página 84 - I must also observe with Longinus, that the productions of a great genius, with many lapses and inadvertencies, are infinitely preferable to the works of an inferior kind of author, which are scrupulously exact, and conformable to all the rules of correct writing.