Kingdoms Come: Religion and Politics in BrazilAt a time when scholars are beginning to think about the political implications of grass roots religion around the world, Kingdoms Come explores the popular religions in Brazil. Rowan Ireland examines the three main religious traditions at the grass roots in Brazil - folk Catholicism, Protestant Pentecostalism, and Afro-Brazilian spiritism - and traces the contrasting definitions of political problems that arise from these spiritual cultures. |
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Página 110
PAI FULÓ ' S GROUP Fuló is the nickname given by townspeople to the pai de
santo ( father of the saint ) who leads Campo Alegre ' s only Xangô cult . He was
an old man , seventy - six years old in 1977 . Having established various centers
...
PAI FULÓ ' S GROUP Fuló is the nickname given by townspeople to the pai de
santo ( father of the saint ) who leads Campo Alegre ' s only Xangô cult . He was
an old man , seventy - six years old in 1977 . Having established various centers
...
Página 112
It is noteworthy that Nagô is used and taught by Fuló , not as a priestly language
for mystery and for the arcane controlled by him , but for the acquirement by all
members of a counterculture : Fuló ' s Nagô does not mirror , but exactly negates
...
It is noteworthy that Nagô is used and taught by Fuló , not as a priestly language
for mystery and for the arcane controlled by him , but for the acquirement by all
members of a counterculture : Fuló ' s Nagô does not mirror , but exactly negates
...
Página 119
viding sacrificial animals for Fuló and participating in various other ways in the
hope that his spirits might be able to help her . But she came no nearer to getting
her pension and was disturbed at the outlay necessary to please Fuló and other ...
viding sacrificial animals for Fuló and participating in various other ways in the
hope that his spirits might be able to help her . But she came no nearer to getting
her pension and was disturbed at the outlay necessary to please Fuló and other ...
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Índice
Starting Again | 9 |
Religion and Politics in Campo Alegre | 21 |
The Crentes | 47 |
Direitos de autor | |
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able achieve action African allow Assembly authoritarian become believe Brazil Brazilian brotherhood called Campo Alegre Catholic Catholicism CEBs chapter church citizens claims communitarian construction continue crentes cult culto cultural Dona economic Eduardo elites emerges established expect experience faith fiesta forms Fuló grass roots groups hand hope images individual institutions issues justice land lead leaders least less living Maria means medium meeting moral move myths Padre Cícero participation patron Pedro Pentecostal person political poor popular possible prayer priest problems relations relationships religion religious responsibility rich rituals saint seems seen sense Severino social society sort spiritist spirits stories structure struggle suggest things tion town traditional understand urban values vision women