Kingdoms Come: Religion and Politics in BrazilAt a time when scholars are beginning to think about the political implications of grass roots religion around the world, Kingdoms Come explores the popular religions in Brazil. Rowan Ireland examines the three main religious traditions at the grass roots in Brazil - folk Catholicism, Protestant Pentecostalism, and Afro-Brazilian spiritism - and traces the contrasting definitions of political problems that arise from these spiritual cultures. |
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Página 153
In Brandão ' s town , Itapira , there is a range of spiritist groups . There is a sort of
Kardecian High Church spiritism for higher - class Itapirans presided over by
qualified experts . Then there is the largest set , consisting of one Candomblé
and ...
In Brandão ' s town , Itapira , there is a range of spiritist groups . There is a sort of
Kardecian High Church spiritism for higher - class Itapirans presided over by
qualified experts . Then there is the largest set , consisting of one Candomblé
and ...
Página 154
The cults , as well as the samba groups , reflect and maintain the distance , but
not in any precisely determined way . Henfrey finds leaders and members of
groups – with their diverse pantheons of spirits - creatively conserving
counterculture ...
The cults , as well as the samba groups , reflect and maintain the distance , but
not in any precisely determined way . Henfrey finds leaders and members of
groups – with their diverse pantheons of spirits - creatively conserving
counterculture ...
Página 156
For quick comparison with the other types , the features of the traditional kept
group are summarized in Figure 5 . The Autonomous Creative Group A second
type , the “ autonomous creative group , " is drawn from Henfrey ' s Liberdade
groups ...
For quick comparison with the other types , the features of the traditional kept
group are summarized in Figure 5 . The Autonomous Creative Group A second
type , the “ autonomous creative group , " is drawn from Henfrey ' s Liberdade
groups ...
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Índice
Starting Again | 9 |
Religion and Politics in Campo Alegre | 21 |
The Crentes | 47 |
Direitos de autor | |
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able achieve action African allow Assembly authoritarian become believe Brazil Brazilian brotherhood called Campo Alegre Catholic Catholicism CEBs chapter church citizens claims communitarian construction continue crentes cult culto cultural Dona economic Eduardo elites emerges established expect experience faith fiesta forms Fuló grass roots groups hand hope images individual institutions issues justice land lead leaders least less living Maria means medium meeting moral move myths Padre Cícero participation patron Pedro Pentecostal person political poor popular possible prayer priest problems relations relationships religion religious responsibility rich rituals saint seems seen sense Severino social society sort spiritist spirits stories structure struggle suggest things tion town traditional understand urban values vision women