Kingdoms Come: Religion and Politics in BrazilAt a time when scholars are beginning to think about the political implications of grass roots religion around the world, Kingdoms Come explores the popular religions in Brazil. Rowan Ireland examines the three main religious traditions at the grass roots in Brazil - folk Catholicism, Protestant Pentecostalism, and Afro-Brazilian spiritism - and traces the contrasting definitions of political problems that arise from these spiritual cultures. |
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Página 94
The delegation failed in its mission - not least because Antônio Dos Santos had
been told ( by some of the Catholic farmers involved in the struggle with the
landowner ) that the evangelizer was part of the landowner ' s network and had ...
The delegation failed in its mission - not least because Antônio Dos Santos had
been told ( by some of the Catholic farmers involved in the struggle with the
landowner ) that the evangelizer was part of the landowner ' s network and had ...
Página 100
an alternative to savagely repressed movements of class struggle .
Pentecostalism appealed first to Italian workers in São Paulo who were defeated
in their attempts to wage a European - style class struggle in the early years of
the century .
an alternative to savagely repressed movements of class struggle .
Pentecostalism appealed first to Italian workers in São Paulo who were defeated
in their attempts to wage a European - style class struggle in the early years of
the century .
Página 107
Severino ' s religious interpretation of the world has no place for a city upon a hill
, which God ' s faithful must construct and defend through political struggle .
There seems to be no basis in the Pentecostal religious imagination , as mapped
for ...
Severino ' s religious interpretation of the world has no place for a city upon a hill
, which God ' s faithful must construct and defend through political struggle .
There seems to be no basis in the Pentecostal religious imagination , as mapped
for ...
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Índice
Starting Again | 9 |
Religion and Politics in Campo Alegre | 21 |
The Crentes | 47 |
Direitos de autor | |
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able achieve action African allow Assembly authoritarian become believe Brazil Brazilian brotherhood called Campo Alegre Catholic Catholicism CEBs chapter church citizens claims communitarian construction continue crentes cult culto cultural Dona economic Eduardo elites emerges established expect experience faith fiesta forms Fuló grass roots groups hand hope images individual institutions issues justice land lead leaders least less living Maria means medium meeting moral move myths Padre Cícero participation patron Pedro Pentecostal person political poor popular possible prayer priest problems relations relationships religion religious responsibility rich rituals saint seems seen sense Severino social society sort spiritist spirits stories structure struggle suggest things tion town traditional understand urban values vision women