have been that of Gibbon. When Hume died (in 1776), it has been ....... 1676 ..... 1710 (Will.) Sacred Succession; or, Priesthood by Divine Right.... Humfrey's (John) Question of Re-Ordination......... 1661 Lord's Day Entertainment for Families.. 1704 Humphrey (Dav.) on the Society for Propagating the Gospel... Map. 1730 (I. Doddr.) Prince Malcolm, &c............. 1813 Humphryes' Paulus Redivivus, or Speculum Speculativum.... [A. O. II. 1110.].................. .....Pasham. 1680 Hunt's (John) Agricultural Memoirs; or History of the Dishley System.. (J. H. L.) on the London Performers ..Nott. 1812 1807 Folly and Danger of Methodism............ 1809 1815 Descent of Liberty, a Mask......... .... 1816 On Mr. H.'s stile of Poetry, see Lond. Mag. II. 45—55., and Blackwood passim. The Indicator, from the Seventy-seventh Number, was continued without Mr. His concurrence, by an anonymous Essayist. It has since been resumed by himself. see 'Dodson'. - - (Isaac) Sermons on Public Occasions........... 1781 1661 Do., With New Bookseller, & Title-page.. 1786 Falkner's Vindication of Liturgies.... ..F. 1681 1680 A. O. II. 728. On Hunt's Tract, see Moule's Biblioth. Herald. p. 207.; who however, without naming H., says it has been ascribed by some to Barlow, Bp. of Lincoln, and by others to Tho. Turner of Gray's Inn.' It was answered, as well as Stillingfleet's 'Grand Question, &c.' (which, Burnet tells us, "in the opinion of all impartial men put an end to the controversy," II. 256.) by Lord Hollis, in his 'Remains,' The discussion originated in the Commons objecting to the Bishops voting on the question of Lord Danby's pardon, which he pleaded in bar of his Impeachment. Ludovicus de Paramo, in his Latin Work on this subject (published at Madrid, in 1598) seriously tells us, that "God was the first Inquisitor, when our first Parents fell into Heresie;" put "upon them a Sanbenit, making them coats of skius, &c." Abraham he calls præclarum Inquisitorem: and at last, "it came to our Blessed Lord;" and from him, by devolution through St. Peter, to the Pope. The same De P. states that, 'within 150 years, it burnt 30,000 Witches! It's historic origin is referred to A. D. 1216, when Innocent III. appointed St. Dominic to repress the growing heresy of the Albigenses. It was new-modelled in 1587 by the celebrated Bull of Sixtus V., in which he terms it firmissimum Catholicæ fidei propugnaculum. In pp. 219227. is given an Account of the Indices Expurgatorü, and a list of several of the proscribed Sentences, viz. Deus solus adorandus; Alienis meritis et operibus nemo juvatur; Justus coram Deo nemo; A Deo solo omnia petenda, &c. In the Rules of the Sacred Congregation, A. D. 1667, issued by the authority of Alexander VII., were expressly prohibited Biblia vulgari quocunque idiomate conscripta, and absolution withheld from such as possessed them. See Cur. of Lit. I. 279. II. 410. M. Llorente has published, in Spanish, a most interesting 'Critical History' of this Tribunal. One is surprised to find in a Country, where people are literally compelled to come in,' the Proverb-Muchas caminas al cielo. It must be admitted indeed in favour of the Inquisition, with all it's horrors, that it has frequently displayed keen penetration, good sense, and sound morality, powerfully exposed the principles of the French* school, repeatedly denounced superstitious tales of ghosts and visions, and (in combination with the Royal Academy of Madrid) produced one of the most philologically accurate and expressive languages in Europe, and unquestionably the first for highly delicate wit and satire, as evinced by the writings of Cervantes, Quevedo, and Father Isla. Neither has it differed, in it's hostility toward literary works, from the Sorbonne of Paris, except in the comparatively redeeming quality of incorruptibleness. Est aliquid prodire tenùs. "Not being the worst", according to Lear, "stands in some rank of praise." Cervantes whispered to the French Embassador, "I should have made my book much more entertaining, had it not been for the Inquisition." Aonius Palearius pronounced it a poignard aimed at the throat of literature;' and he was-burnt for it! *The Spaniards have never liked their Trans-pyrenean neighbours. One of their proverbs is, Los Franceses tienen todas las emociones del corazon humano, menos el agradecimiento. Combine this with the old Roman Ingratum si dixeris, omnia dixeris, and what is the inference ? (Tho., Camb.) Apology, on Bps. Judging, &c.... 1686 Hunter, see Bartley'. Hunting, Essay on ..... ..Southampton. n. d. (100 Copies)...... Repr. F. &c. ISIS ....1795, 1797 Call for Union with the Church....... 1808 Huntingford's (Bp.) Discourses...... Huntington's (Will., S. S.) Watchword and Warning from the Walls of Zion. - 1798 have been that of Gibbon. When Hume died (in 1776), it has been 6 1676 1710 (Will.) Sacred Succession; or, Priesthood by Divine Right... Humfrey's (John) Question of Re-Ordination........ 1661 Lord's Day Entertainment for Families.. 1704 Humphrey (Dav.) on the Society for Propagating the Gospel... Map. 1730 1813 -- (I. Doddr.) Prince Malcolm, &c..... Humphryes' Paulus Redivivus, or Speculum Speculativum.... [A. O. IT. 1110.]......... .. Pasham. 1680 Hunt's (John) Agricultural Memoirs; or History of the Dishley System.... (J. H. L.) on the London Performers Folly and Danger of Methodism............ 1809 Feast of the Poets, &c .... ..Nott. 1812 1807 1811, &c. 1815 1816 Foliage; or, Poems Original and Translated. 1818 ...... 1820 On Mr. H.'s stile of Poetry, see Lond. Mag. II. 45—55., and Blackwood passim. The Indicator, from the Seventy-seventh Number, was continued without Mr. He's concurrence, by an anonymous Essayist. It has since been resumed by himself. see 'Dodson'. (Isaac) Sermons on Public Occasions.. Do., With New Bookseller, & Title-page.. 178 Miss) Hymns on Various Subjects.... (Tho., Qxf.) Libellus Orthographicus... . Bath. 180 166 Right of Bps. to Judge in Capital Cases cleared, &c. 168 Falkner's Vindication of Liturgies. A. O. II. 728. On Hunt's Tract, see Moule's Biblioth. Herald. p. 207.. who however, without naming H., says 'it has been ascribed by some to Barlow, Bp. of Lincoln, and by others to Tho. Turner of Gray' Inn.' It was answered, as well as Stillingfleet's 'Grand Question, &c. (which, Burnet tells us, "in the opinion of all impartial men put a end to the controversy," II. 256.) by Lord Hollis, in his Remains Hurd's Dialogues, Moral and Political..........f. e.......... 1759 Moule's Biblioth. Herald. II. 396., and Lit. Anecd. II. 327. "I have read to the 116th page, and find not a word to alter." (Warburton.) The Author's name was first affixed to the Third edition in 1765, with a long and elegant Preface on the manner of writing Dialogue, recommending the ancient models. Though he altered these compositions, which (as Boswell tells us) had originally a "woefully whiggish cast," to what the same not-very-sound authority pronounces 66 a more constitutional spirit," Johnson said he feared he was still a Whig in his heart! Porson once remarked to me what a 'curious Article it would furnish, to trace the successive alterations, what Dr. Parr happily calls "the clippings and the filings (nyara xzi apaiμara), the softenings and the varnishings of sundry constitutional doctrines," as they crept by little and little into the successive editions. But Dr. P. has commended their Author, where commendation was due, neither with the thrifty and penurious measure of a critic by profession, nor with the coldness and languor of an envious antagonist: pronouncing the more excellent parts of his writings and of Warburton's not inferior to the "clear yet luminous galaxies of imagery diffused through the works of Bp. Taylor, the mild and unsullied lustre of Addison, the variegated and expanded eloquence of Burke, the exuberance and dignified ease of Middleton, the gorgeous declamation of Bolingbroke, or the majestic energy of Johnson." - Discourses, at Warburton's Lecture, on Prophecy. 1772 In the Seventh of these, the R, R. Author has given a concise History of the Charge of Anti-Christianism, which has at different times been brought against the Church of Rome. Dr. Whitaker, Regius Professor of Divinity at Cambridge, in his Exercise at the Commencement, 1582, supported this Thesis; Pontifex Romanus est ille Antichris'us, quem futurum Scriptura prædixit. He had, previously, refuted the Forty Arguments of Nicholas Sander, asserting the opposite of this proposition. That the Hierarchy, indeed, of the Church of Rome is the Little Horn' of Daniel, the Man of Sin' of St. Paul (upon which Benson has an Essay, in his Paraphrase on the Epistles, inserted in Bp. Watson's 'Collection'), and the Autichrist' of St. John, may be regarded as the primary pillar of the Reformed Faith. Lit. Anecd. V. No. xix., VI. No. xvii. Hurdis (Jam.) on the Nature, &c. of Psalm and Prophecy. 1800 1810 Favourite Village, &c........... Hursthouse upon Mr. Peniston Booth's Friendly Advice to the Anabaptists' .............Nottingham. 1719 Husband's Miscellany of Poems..... p. Oxf. 1731 This Volume is introduced by a Preface on the Beauties of the SS. (especially considered in a classical view) by Johnson, and contains his translation of Pope's Messiah, with his first published literary produc tions. Hussey's (Dr. Christ.) Twelve Sermons. 1753 Twenty Sermons. 1755 1758 Hutcheson on Beauty and Virtue.... 1726 Hutchins' (Dr.) Ten Sermons.... ..Oxf. 1762 |