Imagens das páginas
PDF
ePub

The other pilot's voice was again heard on deck

"How much have you?"

"Only about ten cords, sir," was the reply of the youthful salesman.

The Captain here told Thompson to take six cords, which would last till daylight—and again turned his attention to the game.

The pilots here changed places. When did they sleep?

Wood taken in, the Caravan again took her place in the middle of the stream, paddling on as usual.

Day at length dawned. The brag-party broke up and settlements were being made, during which operations the Captain's bragging propensities were exercised in cracking up the speed of his boat, which, by his reckoning, must have made at least sixty miles, and would have made many more if he could have procured good wood. It appears the two passengers, in their first lesson, had incidentally lost one hundred and twenty dollars. The Captain, as he rose to see about taking in some good wood, which he felt sure of obtaining now that he had got above the level country, winked at his opponent, the pilot, with whom he had been on very bad terms during the progress of the game, and said, in an undertone, "Forty apiece for you and I and James" [the other pilot] "is not bad for one night."

I had risen and went out with the Captain, to

enjoy a view of the bluffs.

There was just fog

enough to prevent the vision taking in more than sixty yards-so I was disappointed in my expectation. We were nearing the shore for the purpose of looking for wood, the banks being invisible from the middle of the river.

"There it is!" exclaimed the Captain; "stop her!" Ding-ding-ding! went the big bell, and the Captain hailed:

"Hallo! the woodyard!"

"Hallo yourself!" answered a squeaking female voice, which came from a woman with a petticoat over her shoulders in place of a shawl. "What's the price of wood?"

"I think you ought to know the price by this time," answered the old lady in the petticoat; "it's three and a qua-a-rter! and now you know it."

"Three and the d--1!" broke in the Captain. "What, have you raised on your wood, too? I'll give you three, and not a cent more."

"Well," replied the petticoat, "here comes the old man-he'll talk to you."

And, sure enough, out crept from the cottage the veritable faded hat, copperas-colored pants, yellow countenance and two weeks' beard we had seen the night before, and the same voice we had heard regulating the price of cotton-wood squeaked out the following sentence, accompanied by the same leer of the same yellow

countenance:

"Why, darn it all, Capting, there is but three

or four cords left, and since it's you, I don't care if I do let you have it for three-as you're a good customer!"

After a quick glance at the landmarks around, the Captain bolted, and turned in to take some rest.

The fact became apparent-the reader will probably have discovered it some time sincethat we had been wooding all night at the sam woodyard!

THE DOG AND THE BEES

A DOG being very much annoyed by bees, ran quite accidentally into an empty barrel lying on the ground, and looking out at the bung-hole, addressed his tormentors thus:

"Had you been temperate, stinging me only one at a time, you might have got a good deal of fun out of me. As it is, you have driven me into a secure retreat; for I can snap you up as fast as you come in through the bung-hole. Learn from this the folly of intemperate zeal."

When he had concluded, he awaited a reply. There was n't any reply; for the bees had never gone near the bung-hole; they went in the same way as he did, and made it very warm for him.

The lesson of this fable is that one cannot stick to his pure reason while quarreling with bees. AMBROSE BIERCE.

OLIVER WENDELL HOLMES

DISLIKES

I WANT it to be understood that I consider that a certain number of persons are at liberty to dislike me peremptorily, without showing cause, and that they give no offense whatever in so doing.

[ocr errors]

If I did not cheerfully acquiesce in this sentiment toward myself on the part of others, I should not feel at liberty to indulge my own aversions. I try to cultivate a Christian feeling to all my fellow-creatures, but inasmuch as I must also respect truth and honesty, I confess to myself a certain number of inalienable dislikes and prejudices, some of which may possibly be shared by others. Some of these are purely instinctive; for others I can assign a reason. Our likes and dislikes play so important a part in the order of things that it is well to see on what they are founded.

There are persons I meet occasionally who are too intelligent by half for my liking. They know my thoughts beforehand, and tell me what I was going to say. Of course they are masters of all my knowledge, and a good deal besides; have read all the books I have read, and in later editions; have had all the experiences I have

In my private

been through, and more, too. opinion, every mother's son of them will lie at any time rather than confess ignorance.

I have a kind of dread, rather than hatred, of persons with a large excess of vitality-great feeders, great laughers, great story-tellers, who come sweeping over their company with a huge tidal wave of animal spirits and boisterous merriment. I have pretty good spirits myself, and enjoy a little mild pleasantry, but I am oppressed and extinguished by these great lusty, noisy creatures, and feel as if I were a mute at a funera when they get into full blast.

I cannot get along much better with thos drooping, languid people, whose vitality falls short as much as that of the others is in excess. I have not life enough for two; I wish I had. It is not very enlivening to meet a fellow-creature whose expression and accents say, "You are the hair that breaks the camel's back of my endurance; you are the last drop that makes my cup of woe run over"; persons whose heads drop on one side like those of toothless infants; whose voices recall the tones in which our old snuffling choir used to wail out the verse of

"Life is the time to serve the Lord."

There is another style which does not captivate me. I recognize an attempt at the grand manner now and then, in persons who are well enough in their way, but of no particular importance socially or otherwise. Some family tradition of wealth or distinction is apt to be at the

« AnteriorContinuar »