An
extract from the Tibetan teacher, written in 1934 briefly explains the intent
of these teachings: The books that I have written are sent out with no claim
for their acceptance. They may, or may not, be correct, true and useful. It is
for you to ascertain their truth by right practice and by the exercise of the
intuition. Neither I nor A.A.B. is the least interested in having them
acclaimed as inspired writing, or in having anyone speak of them (with bated
breath) as being the work of one of the masters. If they present truth in such
a way that it follows sequentially upon that already offered in the world teachings,
if the information given raises the aspiration and the will to serve
from the plane of the emotions to that of the mind (the plane whereon the
Masters can be found) then they will have served their purpose. If the teaching
conveyed calls forth a response from the illumined mind of the worker in the
world, and brings a flashing forth of the intuition, then let that teaching be
accepted. But not otherwise. If the statements meet with eventual
corroboration, or are deemed true under the test of the Law of Correspondences,
then that is well and good. But should this not be so, let not the student
accept what is said.
