Though all our glory extinct, and happy state But what if he, our Conqueror, (whom I now Than such could have o'erpowered such force as ours) 145 To undergo eternal punishment?" Whereto with speedy words th' Arch Fiend replied. Doing or suffering: but of this be sure, English authors have, in similar instances, employed a verb singular. I concur, however, with L. Murray in disapproving this phraseology. For either the terms are synonymous, or they are not. If their equivalence be admitted, all but one are redundant, and there is only one subject of discourse; only one term should therefore be retained, and a verb singular be joined with it. If they be not equivalent, there are as many distinct ideas as there are terms; and a plurality of subjects require (?) a plural verb." 157. To be weak is miserable, doing or suffering.] To be weak is miserable, doing, because there is no strength of execution; we toil and moil, and after all effect nothing: and suffering, because there is no power of endurance; whatever falls on us, falls with all its weight, 150 155 160 165 as we have no spring of resistance. "O, fear not in a world like this, To suffer and be strong." Solomon had long ago remarked it as one of the characteristics of old age, that "the grasshopper is a burden" to it. 159. To do aught good, &c.] "Aught," in the sense of any thing, is preferable to " ought," because it is never used in any other sense, whereas "ought" is also used as an auxiliary verb.-See CAMPBELL'S Philosophy of Rhetoric. 167. If I fail not.] There is something inconsistent between the "I" His inmost counsels from their destined aim. But see! the angry Victor hath recalled His ministers of vengeance and pursuit Back to the gates of Heaven: the sulphurous hail, here and 1. 164., "Our labour, &c.;" 66 176. Hath spent his shafts.] Milton very often determines the person of his pronoun with a tacit reference to the gender of the corresponding Latin word. Thus his in this line refers to thunder, which, according to our idiom, would properly be neuter, but the corresponding word in Latin, tonitrus, is masculine. Again in 1. 592. of this same book he says, His (Satan's) form had not lost all her original brightness," where he makes the pronoun feminine, because forma in Latin is so. In the same way, in 1. 673., he uses his, referring to hill, because collis or mons is masculine in Latin. When he departs from this rule, it is in favour of the nature of the thing itself, irrespective of the word by which it is expressed; thus, in lines 351, 352, he says: "A multitude, like which the populous North Poured never from her frozen ioins." where the idea of "mother of nations," "officina gentium," workshop of or 170 175 180 185 nations, evidently determines him to use the feminine gender. For an account of the populousness of ancient nations, see HUME's Essays. an 177. To bellow through the vast and boundless deep.] "Bellow" is from the Sax. "bellan," to roar like a bull, and the whole line is highly expressive. The words, as mere words, give a certain idea of sound and space, and are herc either of set purpose, or, with the unconscious felicity of high genius, made “ echo to the sense." On this line the Richardsons well remark, "Who that reads this, does not hear such thunder (as ?) he never conceived before?" Tennyson has used the same word as well as the word "boom" with great effect in his Ode on the Death of the Duke of Wellington, when, speaking of “the volleying cannon," he says "For many a time, in many a clime, His captain's ear has heard them boom, Bellowing victory, bellowing doom." 178. Let us not slip the occasion.] The full phrase would have been "Let us not let slip the occasion;" but Milton drops one let. 179. Satiate fury.] i. e. rage or fury that has obtained its object, or at any rate spent its force. 185. There rest, fc.] In reading, And, re-assembling our afflicted Powers, What' reinforcement we may gain from hope; Thus Satan, talking to his nearest mate, By ancient Tarsus held; or that sea-beast put a strong emphasis on there, at the 190 195 200 The cave, having been subdued by Jupiter. Briareus was one of the Titans. 186-187. Afflicted, in the Latin sense war which Titan, along with his of "cast down," "battered," "altogether brethren and sons, waged against Saput to rout;" and "offend," in the sense turn for the recovery of his kingdom, of "hurt by striking against," so as to is known in mythology as the war of the vex and annoy, if not materially damage. Titans, and seems here to be con189. Dire calamity.] "Dire," ill-founded with the war of the giants omened, portending evil. Calamity," against Jupiter. The Titans were the from the Latin word calamus, a reed, or children of Uranus and Gaia heaven stalk of corn, would mean, etymologi- and earth - and hence called "earthcally, the misfortune inflicted on the born." farmer by a storm which broke the stalks of corn, and so prevented it from ever ripening; but the word now means any kind of crushing misfortune. The phrase, "dire calamity," therefore, not merely includes present suffering, but indicates that "worse remains behind." 200-202. Or that sea-beast, fc.] "What a force of imagination is there in this last expression! What an idea it conveys of the size of that hugest of created beings, as if it shrunk up the ocean to a stream, and took up the sea in its nostrils as a very little thing!"-HAZLITT'S Lectures. Line 202. has been objected to as inharmonious; but it is meant "to labour and move slow," in sympathy with the subject. The same sort of adaptation is visible in line 209., which by its great length and peculiar structure suggests the idea of immense size. 204. Some small night-foundered skiff.] Not "foundered," observe, but "night-foundered," that is, plunged in Deeming some island, oft, as seamen tell, Moors by his side under the lee, while night So stretched out, huge in length, the Arch Fiend lay, 205 210 215 220 Driven backward, slope their pointing spires, and, rolled In billows, leave i' th' midst a horrid vale. Then with expanded wings he steers his flight Aloft, incumbent on the dusky air, 225 That felt unusual weight; till on dry land night; or, as Hume says, some little boat whose pilot dares not proceed in his course for fear of the dark night-a metaphor taken from a foundered horse that can go no further." 207. Moors by his side under the lee.] Lee is the sheltered side of a ship, or what is opposite to the weather side. When a ship is under the lee of the shore, the wind is blowing off shore; when she is on a lee shore, it is blowing on the land.-See the story of Sinbad the Sailor-first voyage-in the Arabian Nights' Entertainments. 207-208. While night invests the sea, fc.] While night covers the sea as with a garment," and delays, or keeps back, the wished-for morning. 66 230 "Delays" might be considered as an intransitive verb, in which case the latter clause would be equivalent to "the wished-for morning lingers." 227. Unusual weight may mean weight to which it was not used, or greater weight than ordinary. Spenser has a passage in which the latter meaning is expressed, and of which this is possibly an adaptation. "Then, with his waving wings displayed wyde, Himselfe up high he lifted from the ground, And with strong flight did forcibly divyde The yielding ayre, which nigh too feeble found Her flitting parts, and element unsound, To beare so great a weight; he, cutting way With his broad sayles, about him soared round," &c. &c. - Faerie Queene, book i. canto ii. st. 18. 232. Pelorus is the ancient name Of thund'ring Etna, whose combustible And fuelled entrails, thence conceiving fire, With stench and smoke; such resting found the sole "Is this the region, this the soil, the clime," Said then the lost Archangel," this the seat 235 240 245 That we must change for Heaven; this mournful gloom of Cape Faro, the N. E. point of Sicily, and one of the three promontories which form the triangular figure of the island. Etna, a volcanic mountain in the same island, is too well known to require any particular description. 235. Aid the winds.] i. e. go faster than the wind, and so push it before them. The reference to the winds is the more appropriate, as it was in this part of the world that they had their home, according to the ancient mythology. 236. Involved with stench.] "With" is not so common after "involved" as "L in." 239. The Stygian flood.] Styx is the name of the principal river of the nether world, round which it flows seven times. Cocytus is a branch of the Styx. "Escaped the Stygian flood" is, therefore, equivalent to "having got out of the nether regions." 242-270. Is this the region, &c.] "It is this image of mental energy, bearing up against the terrors of overwhelming power, which gives so strong a poetical effect to the description of Epicurus, in Lucretius; and also to the character of Satan as conceived by Milton. But in all these cases, the sublimity of energy, when carefully analysed, will be found to be merely relative; or, if I may use the expression, to be only a reflection from the sublimity of the Power to which it is opposed."-STEWART'S Philosophical Essays. 246-247. Since he who now is Sovereign can dispose and bid what shall be right.] Of all ideas that can be entertained of God, this is the most unworthy, and yet some, among whom Hobbes occupies a chief place, have followed the heresy here propounded. Satan appears to put some stress on the word Sovereign (from Supremus, the highest), as if that could settle the question. But words must not be allowed to harden into things. The philosophy of the matter is briefly this:-It is not so much wrong to steal, because God has said "Thou shalt not steal," as that he has given the commandment because, anterior to all positive command, the thing is wrong in itself. Were it otherwise, we could conceive of God's reversing the moral law,-which is absurd. I might appeal to numerous passages in the writings of Cudworth, Barrow, and Butler, in confirmation of what I here advance, were this a fit place to do so; but I shall content myself with calling attention to what Dr. Thomas Brown, in his Lectures on the Human Mind, says on the subject: "There is a principle of moral discrimination already existing in us, that, even when we conform our conduct to the divine will, is the very principle by |