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of thought, his clearer accent of speech, attest the difference of the men. So perfect and sweet in speech, so sound and lucid in thought as the pupil is at his best, the master seldom was; and at his best the pupil is no more seen, and in his stead is a new master. He has nothing of Wordsworth's spirit of compromise with the nature of things, nothing of his moral fallacies and religious reservations; he can see the face of facts and read them with the large and frank insight of ancient poets; none of these ever had a more profound and serene sense of fate. But he has not grasped, and no man I suppose will ever grasp, the special and imperial sceptre of his elder. The incommunicable, the immitigable might of Wordsworth when the god has indeed fallen upon him cannot but be felt by all, and can but be felt by any; none can partake or catch it up. There are many men greater than he; there are men much greater ; but what he has of greatest is his only. His concentration, his majesty, his pathos have no parallel; some have gone higher, many lower, none have touched precisely the same point as he; some poets have had more of all these qualities, and better; none have had exactly his gift. His pathos for instance cannot be matched against any other man's; it is trenchant, and not tender; it is an iron pathos. Take for example the most passionate of his poems, the "Affliction of Margaret ;" it is hard and fiery, dry and persistent as the agony of a lonely and a common soul which endures through life, a suffering which runs always in one groove without relief or shift. Because he is dull and dry and hard, when set by the side of a great lyrist or dramatist; because of these faults

and defects, he is so intense and irresistible when his iron hand has hold of some chord which it knows how to play upon. How utterly unlike his is the pathos of Homer or Æschylus, Chaucer or Dante, Shakespeare or Hugo; all these greater poets feel the moisture and flame of the fever and the tears they paint; their pathos when sharpest is full of sensitive life, of subtle tenderness, of playing pulses and melting colours; his has but the downright and trenchant weight of swinging steel; he strikes like the German headsman, one stroke of a loaded sword. This could not be done even by the poets who could do more and better than this. His metre too is sublime, his choice or chance of language casual or chosen has miraculous effects in it, when he feels his foot firm on ground fit for him; otherwise his verse is often hard as wood and dry as dust and weak as water. In this as in other ways his influence has been now good and now bad. The grave cadence of such a poem as the "Resignation," in this point also one of Mr. Arnold's most noble and effective, bears with it a memory and a resonance of the master's music, such as we find again in the lovely single couplets and lines which now and then lift up the mind or lull it in the midst of less excellent verse; such for instance as these, which close a scale of lower melodies, in a poem not wholly or equally pleasurable but these are faultless verses and full of the comfort of music, which tell us how, wafted at times from the far-off verge of the soul,

"As from an infinitely distant land,

Come airs, and floating echoes, and convey

A melancholy into all our day."

These have a subtle likeness to Wordsworth's purer notes, a likeness undefined and unborrowed; the use of words usually kept back for prose (such as "convey") is a trick of Wordsworth's which either makes or mars a passage; here the touch, it may be by accident, strikes the exact chord wanted, elicits the exact tone.

But indeed, as with all poets of his rank, so with Mr. Arnold, the technical beauty of his work is one with the spiritual; art, a poet's art above all others, cannot succeed in this and fail in that. Success or achievement of an exalted kind on the spiritual side ensures and enforces a like executive achievement or success; if the handiwork be flawed, there must also have been some distortion or defect of spirit, a shortcoming or a misdirection of spiritual supply. There is no such thing as a dumb poet or a handless painter. The essence of an artist is that he should be articulate. It is the mere impudence of weakness to arrogate the name of poet or painter with no other claim than a susceptible and impressible sense of outward or inward beauty, producing an impotent desire to paint or sing. The poets that are made by nature are not many; and whatever "vision" an aspirant may possess, he has not the "faculty divine" if he cannot use his vision to any poetic purpose. There is no cant more pernicious to such as these, more wearisome to all other men, than that which asserts the reverse. It is a drug which weakens the feeble and intoxicates the drunken; which makes those swagger who have not learnt to walk, and teach who have not been taught to learn. Such talk as this of Wordsworth's is the poison of poor souls like

David Gray's. Men listen, and depart with the belief that they have this faculty or this vision which alone, they are told, makes the poet; and once imbued with that belief, soon pass or slide from the inarticulate to the articulate stage of debility and disease. Aspiration foiled and impotent is a piteous thing enough, but friends and teachers of this sort make it ridiculous as well. A man can no more win a place among poets by dreaming of it or lusting after it than he can win by dream or desire a woman's beauty or a king's command; and those encourage him to fill his belly with the east wind

This was a poor young Scotchman who may be remembered as having sought and found help and patronage at the hands first of Mr. Dobell and afterwards of Lord Houghton. In some of his sonnets there are touches of sweet and sincere emotion; but the most remarkable points in his poor little book, and those which should be most memorable to other small poets of his kind (if at least the race of them were capable of profiting by any such lesson), are first the direct and seemingly unconscious transference of some of the best known lines or phrases from such obscure authors as Shakespeare and Wordsworth into the somewhat narrow and barren field of his own verse, and secondly the incredible candour of expression given in his correspondence to such flatulent ambition and such hysterical self-esteem as the author of "Balder" must have regarded, I should think, with a sorrowful sense of amusement. I may add that the poor boy's name was here cited with no desire to confer upon it any undeserved notoriety for better or for worse, and assuredly with no unkindlier feeling than pity for his poor little memory, but simply as conveying the most apt and the most flagrant as well as the most recent instance I happened to remember of the piteous and grievous harm done by false teaching and groundless encouragement to spirits not strong enough to know their own weakness. It was a kindly but uncritical reference in Mr. Arnold's kindly but uncritical essay on Maurice de Guérin-an essay of which I have said a few words further on-that upon this occasion for once recalled the name to my mind, and supplied me with the illustration required.

who feign to accept the will for the deed, and treat inarticulate or inadequate pretenders as actual associates in art. The Muses can bear children and Apollo can give crowns to those only who are able to win the crown and beget the child; but in the school of theoretic sentiment it is apparently believed that this can be done by wishing.

Small things suffice to give immediate proof or disproof of the requisite power. In music or in painting all men admit this for a truth; it is not less certain in poetry. There is nothing in either of the poets I speak of more distinctive and significant than the excellence of their best sonnets. These are almost equally noble in style ; though the few highest of Wordsworth's remain out of reach of emulation, not out of sight of worship. Less adorable and sublime, not less admirable and durable, Mr. Arnold's hold their own in the same world of poetry with these. All in this new volume are full of beauty, sound and sweet fruits of thought and speech that have ripened and brought forth together; the poetry of religious thought when most pure and most large has borne no fairer than that one on the drawing in the Catacombs of the Good Shepherd bearing the young, not of a sheep, but of a goat; or that other on the survival of grace and spirit when the body of belief lies dead; but all, I repeat, have a singular charm and clearness. I have used this word already more than once or twice; it comes nearest of all I can find to the thing I desire to express; that natural light of mind, that power of reception and reflection of things or thoughts, which I most admire in so much of Mr. Arnold's work. I mean by it much more than mere facility or transparency; more than brilliance,

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