Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric Funerary Contexts in South AmericaArchaeopress, 2001 - 143 páginas This volume has its origins in a symposium on South American Prehistory that took place at the Chicago 64th Annual Meeting of the Society for American Archaeology in 1999. The 11 papers here reveal a pre-Hispanic world rich in metaphor and symbolism relating human beings to their origins and ancestral past, the wider natural world and their place within it. The shamanic world is one wherein symbols and symbolic behaviour are actively employed in mediating with the 'Otherworld' and its visionary inhabitants. The sites visited include Macchu Picchu, the Moche Mountains, and Coastal Ecuador. |
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Página 40
... coca use during the Late Formative Period , and that the coca was obtained through the exchange of mollusc shells with people on the eastern Andean slopes . Skulls from male adults showed more accumulation than females , suggesting that ...
... coca use during the Late Formative Period , and that the coca was obtained through the exchange of mollusc shells with people on the eastern Andean slopes . Skulls from male adults showed more accumulation than females , suggesting that ...
Página 46
... coca in Moche ceramics as well . Elizabeth Benson ( 1992 : 306 ) has briefly mentioned Moche and Vicús monkeys with coca bags , earrings and espingo seed rattles . She associates these monkeys with coca chewing . The monkeys wear or hold a ...
... coca in Moche ceramics as well . Elizabeth Benson ( 1992 : 306 ) has briefly mentioned Moche and Vicús monkeys with coca bags , earrings and espingo seed rattles . She associates these monkeys with coca chewing . The monkeys wear or hold a ...
Página 47
... coca and wax ( S. Hugh - Jones 1979 : 166-167 , 225 ) . The Yurupary instruments are considered to be the ' children ' and ' grandchildren ' of Romi Kumu . Yurupary himself ( the Tukano culture hero ) , is also considered to be ' like a ...
... coca and wax ( S. Hugh - Jones 1979 : 166-167 , 225 ) . The Yurupary instruments are considered to be the ' children ' and ' grandchildren ' of Romi Kumu . Yurupary himself ( the Tukano culture hero ) , is also considered to be ' like a ...
Índice
Shamanic Cosmology Embodied in Valdivia VIIVIII Mortuary Contexts from the Site | 19 |
Fruitful Death The Symbolic Meanings of Cucurbits in the Late Formative Period of Coastal Ecuador | 37 |
Making Spiritual Contact Snuff Tubes and Other Mortuary Objects from Coastal Ecuador | 51 |
Direitos de autor | |
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Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric ... Society for American Archaeology. Meeting Visualização de excertos - 2001 |
Mortuary Practices and Ritual Associations: Shamanic Elements in Prehistoric ... Society for American Archaeology. Meeting Visualização de excertos - 2001 |
Palavras e frases frequentes
adult ancestors ancient Andean anthropomorphic archaeological artifacts associated axis mundi birds body bones burial practices Buritaca cemetery ceramic ceremonial Chorrera clay coastal Ecuador coca complex cosmology crania cultural Cuzco depicted Donnan Ecuador edited El Oro Province elite Emerenciana Estrada ethnographic evidence excavated Falda female Figure figurines flexed funerary practices Gaira gender gourd grave Guancavilca Guayaquil Guayas Helms Huaca human sacrifice iconography Inca indigenous individuals inhumation interpretation interred Kogi La Falda Lathrap López Viejo Machu Picchu male Manabí Manabí Province Manteño Moche Moche art Moche iconography Mortuary Practices mountain scenes Museo Museum offerings period Peru Phase pottery prehistoric priests realms region Reichel-Dolmatoff religion religious remains represented ritual activities sacred San Marcos Santa Marta secondary burials shamanic shell skeleton skull social South American Staller stone structure suggests supernatural symbolic Tairona tomb Tree mythology tubes unburnt underworld University Press Valdivia Valdivia culture vessels Wilbert World Tree Zevallos