earlier inquirers who were swayed by the voice of Huss in the heart of Bohemia. New York was always a city of the world. Its settlers were relics of the first fruits of the Reformation, chosen from the Belgic provinces and England, from France and Bohemia, from Germany and Switzerland, from Piedmont and the Italian Alps.

The religious sects, which, in the middle ages, had been fostered by the municipal liberties of the south of France, were the harbingers of modern freedom, and had therefore been sacrificed to the inexorable feudalism of the north. After a bloody conflict, the plebeian reformers, crushed by the merciless leaders of the military aristocracy, escaped to the highlands that divide France and Italy. Preserving the discipline of a benevolent, ascetic morality, with the simplicity of a spiritual worship,

"When all our fathers worshiped stocks and stones,"

it was found, on the progress of the Reformation, that they had by three centuries anticipated Luther and Calvin. The hurricane of persecution, which was to have swept Protestantism from the earth, did not spare their seclusion; mothers with infants were rolled down the rocks, and the bones of martyrs scattered on the Alpine mountains. The city of Amsterdam offered the fugitive Waldenses a free passage to America, and a welcome was prepared in New Netherland for the few who were willing to emigrate.

The persecuted of every creed and every clime were invited to the colony. When the Protestant churches in Rochelle were razed, the Calvinists of that city were gladly admitted; and the French Protestants came in such numbers that the public documents were sometimes issued in French as well as in Dutch and English. Troops of orphans were shipped for the milder destinies of the New World; a free passage was offered to mechanics; for "population was known to be the bulwark of every State." The government of New Netherland had formed just ideas of the fit materials for building a commonwealth; they desired "farmers and laborers, foreigners and exiles, men inured to toil and penury." The colony increased; children swarmed in every vil lage; the advent of the year and the month of May were welcomed with noisy frolics; new modes of activity were devised; lumber was shipped to France; the whale pursued off the coast; the vine, the mulberry, planted; flocks of sheep as well as cattle

were multiplied; and tile, so long imported from Holland, began to be manufactured near Fort Orange. New Amsterdam could, in a few years, boast of stately buildings, and almost vied with Boston. "This happily situated province," said its inhabitants, "may become the granary of our fatherland; should our Netherlands be wasted by grievous wars, it will offer our countrymen a safe retreat; by God's blessing, we shall in a few years become a mighty people."

Thus did various nations of the Caucasian race assist in colonizing our central states.

Copyrighted by D. Appleton and Company, New York.

FRANKLIN

From History of the United States >

RANKLIN looked quietly and deeply into the secrets of nature.

FR

His clear understanding was never perverted by passion, nor corrupted by the pride of theory. The son of a rigid Calvinist, the grandson of a tolerant Quaker, he had from boyhood been familiar not only with theological subtilities, but with a catholic respect for freedom of mind. Skeptical of tradition as the basis of faith, he respected reason rather than authority; and, after a momentary lapse into fatalism, he gained with increasing years an increasing trust in the overruling providence of God. Adhering to none of all the religions in the colonies, he yet devoutly, though without form, adhered to religion. But though famous as a disputant, and having a natural aptitude for metaphysics, he obeyed the tendency of his age, and sought by observation to win an insight into the mysteries of being. The best observers praise his method most. He so sincerely loved truth, that in his pursuit of her she met him half-way. Without prejudice and without bias, he discerned intuitively the identity of the laws of nature with those of which humanity is conscious; so that his mind was like a mirror, in which the universe, as it reflected itself, revealed her laws. His morality, repudiating ascetic severities and the system which enjoins them, was indulgent to appetites of which he abhorred the sway; but his affections were of a calm intensity: in all his career, the love of man held the mastery over personal interest. He had not the imagination which. inspires the bard or kindles the orator; but an exquisite propriety,

parsimonious of ornament, gave ease, correctness, and graceful simplicity even to his most careless writings. In life, also, his tastes were delicate. Indifferent to the pleasures of the table, he relished the delights of music and harmony, of which he enlarged the instruments. His blandness of temper, his modesty, the benignity of his manners, made him the favorite of intelligent society; and, with healthy cheerfulness, he derived pleasure from books, from philosophy, from conversation,—now administering consolation to the sorrower, now now indulging in light-hearted gayety. In his intercourse, the universality of his perceptions bore, perhaps, the character of humor; but, while he clearly discerned the contrast between the grandeur of the universe and the feebleness of man, a serene benevolence saved him from contempt of his race or disgust at its toils. To superficial observers, he might have seemed as an alien from speculative truth, limiting himself to the world of the senses; and yet, in study, and among men, his mind always sought to discover and apply the general principles by which nature and affairs are controlled, -now deducing from the theory of caloric improvements in fireplaces and lanterns, and now advancing human freedom by firm inductions from the inalienable rights of man. Never professing enthusiasm, never making a parade of sentiment, his practical wisdom was sometimes mistaken for the offspring of selfish prudence; yet his hope was steadfast, like that hope which rests on the Rock of Ages, and his conduct was as unerring as though the light that led him was a light from heaven. He never anticipated action by theories of self-sacrificing virtue; and yet, in the moments of intense activity, he from the abodes of ideal truth brought down and applied to the affairs of life the principles of goodness, as unostentatiously as became the man who with a kite and hempen string drew lightning from the skies. He separated himself so little from his age that he has been called the representative of materialism; and yet, when he thought on religion, his mind passed beyond reliance on sects to faith in God; when he wrote on politics, he founded freedom on principles that know no change; when he turned an observing eye on nature, he passed from the effect to the cause, from individual appearances to universal laws; when he reflected on history, his philosophic mind found gladness and repose in the clear anticipation of the progress of humanity.