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fore the Greek church, 535; Greek
Christians in Asia, on the alert,
537; the growth of the Russian
power, to be watched, 538; the
Russian empire, as to its traditional
history, very old, 540; the Greek
church leagued with the power of
this empire, 541.

Griffin, Dr., his Theory of the Atone-

ment, article on, by Prof. E. A.
Park, 132; sketch of Dr. Griffin's
life, 132; enumeration of his
works, 134; his work on the atone-
ment, 136; the literal penalty of
the law, not suffered by Christ for
us, 136; the law of God, not satis-
fied by Christ for us, 137; the dis-
tributive justice of God, not satis-
fied by Christ for us, 139; the pun-
ishment of every sinner, eternally
demanded by the law and by the
distributive justice of God, 140;
the atonement did not involve a
work of supererogation, 142; the
atonement consisted not in the obe-
dience, but in the sufferings of
Christ, 143; the atonement con-
sisted in such sufferings as fulfilled
the design of punishment, 144;
the manner in which the atone-
ment fulfils this design, 146; the
atonement, the means of a testi-
mony from God the Father, 148;
the atonement consisted in such
sufferings of Christ as render the
sins of believers pardonable, 149;
the antecedents and consequents
of the atonement distinguished
from the atonement itself, 151;
comprehensive view of the work of
Christ, 153; the atonement de-
signed equally for all men con-
sidered as moral agents, 155; the
general atonement implies natural
power in all men to comply with
the conditions of life, 158; the gen-
eral atonement implies natural
power in all men, as moral agents,
to repent without the special in-
fluences of the Holy Spirit, 160;
the general atonement implies in
all probationers a "fair chance"
to obtain eternal life, 162; the
general atonement implies a natu-
ral ability, which is something

more than a dormant faculty of the
soul, 165; Dr. Griffin contends for
a kind of natural ability which is
denied by those Calvinists who de-
ny the general atonement, 165; he
advocates a natural ability which,
it is believed by his opponents,
was lost in Adam, 166; he advo-
cates a natural ability which makes
the atonement a real privilege
even to the non-elect, 167; the
natural power which he advocates
involves the power to use the fac-
ulty of choice in a right as well as
in a wrong way, 169; relations
of the general atonement and of
free moral agency to the Divine
foreknowledge and decrees, 171;
relations of the general atonement
and of free moral agency to the Ar-
minian and Calvinistic systems, 175.
Grounds of Knowledge, The, article
on, by Rev. Charles B. Hadduck,
337; the first exercise of our fac-
ulties, spontaneous, 337; the ori-
gin of our ideas becomes at length
a subject of inquiry, 337; the in-
quiry, at once curious and useful,
338; a standard of truth, essential,
338; the philosophy, which makes
the grounds of knowledge a sub-
ject of inquiry, 339; the condi-
tions of knowledge, found in all
minds, 340; what one, according
to spiritual philosophy, may be
said to know, 341; all arguments,
resolvable into primary intuitions,
either of sense or of reason, 343;
purely intellectual judgments, 344;
evidence of the existence of these
in every mind, 344; the true dis-
tinction between mathematical and
moral science, 345; application of
the subject to the question be-
tween faith and reason, 348; in-
spiration does not supersede the
use of reason, 350; the word of
God to be interpreted by our rea-

son, 351.

Guericke's Manual of Church History,
noticed, 249.

H.
Hadduck, Rev. C. B., article by, 337.
Harkness, Prof. Albert, article by, 179.
Historical Sketch of the Indo-Europe-

an Languages, article on, by Rev.
B. W. Dwight, 97; Italic family of
languages, 97; Italy peopled by
three races, 97; the Iapygian
race, 97; the Etruscans, 97; the
Italians, 98; the two branches of
the Italians, the Latin and the
Umbrian, 99; peculiarities of the
Italic family of languages, 99; the
Umbrian tribe, 100; the Latin,
101; the climate of Latium, as af-
fecting the Latin character, 102;
characteristics of the Latin lan-
guage, 103; the three Romanic
languages, 105; the modern Ital-
ian, 105; the Spanish, 106; the
French, 107; Lettic family of lan-
guages, 109; its three branches,
109; the Lithuanian, 109; the
old Prussian, 110; the Lettic,
110; the Slavic or Slavonian fam-
ily of languages, 111; its two lead-
ing branches, 112; the south-east-
ern branch, 112; the Russian lan-
guage, 113; the Bulgarian, 113;
the Illyrian, 114; the Western
Slavic branch, 115; the Gothic
family of languages, 116; the low
German branch, 117; the Norse
languages, 117; the Anglo-Saxon
language, 118; the Frisic, 121;
the low Dutch, 121; the high Ger-
man branch, 122; the Celtic, 123;
its various branches, 125; lessons
of historical philology, 125; the
unity of the race, 125; influence
on the history of man, of the pas-
sive and the material in his na-
ture, 126; the low degree of man's
inventive power, 126; the neces-
sity, in order to understand one
language, of knowing its connec-
tion with other languages, 127.
Homeric Ideas of the Soul and a Fu-
ture Life, article on, by Prof. John
Proudfit, 753; the interest in Ho-
mer, destined never to die away,
753; Homeric speculation, stimu-
lated by the latest German philos-
ophy, 754; attempt to prove that
the doctrine of the soul's immor-
tality is absent from the Homeric
poems, 755; meaning of the word
uxh, in Homer, 755; the meaning
of the term as given by Voelcker,

756; folly of Voelcker's theory,
758; the xh of Homer, not a
mere impression, 759; Voelcker's
theory inconsistent with the ex-
alted fame of Homer, 760; still
held by most eminent Greek schol-
ars of Germany, 760; a mere psy-
chological application of the domi-
nant German philosophy, 760;
theory of Nagelsbach, 761; this
theory makes materialists of Job,
Moses, and David, 763; arguments
in its support: the word uxh
means only breath, 763; the word
etowλov, an explanatory synonym
of yuxh. 765; the distinction be-
tween Teiresias and the other dead,
767; εἴδωλον explained by νεφέλη,
768; meeting of Achilles and Pa-
troclus, in the under-world, 768;
other Homeric expressions for the
spiritual principle, 769; other ex-
pressions still, 770; the whole
question turns on the meaning of
ψυχή, 773 ; the ψυχή traced in its
course to the under-world, 774;
peculiarity in the Homeric de-
scription of death, 774; the uxh
still conscious, when disembodied;
775; examples in proof of this, 777;
personal identity, preserved after
death, 780; the dead recognize
each other, 781; the dead, aware
of what is going on on earth, 782;
recapitulation, 783; the intellect,
not reanimated by blood, 784; the
Homeric psychology, in general,
irreconcilable with materialism,
788; man, according to Homer,
the offspring of God and dear to
God, 788; and therefore not mor-
tal, 790; the proper and entire
personality of man descends to Ha-
des, 790; the Hesiodic psycholo-
gy, in agreement with that of Ho-
mer, 792; the later psychology of
the Greeks sustains the theory of
immortality, 793; sustained by the
opinion of the early Christian
writers, 795; the expectation of a
future life, not a result of develop-
ment, 797; the belief in immor-
tality, more firm in Homer's time
than in that of Socrates, 799; this
belief, in the time of Cicero and

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Lane, Prof. G. M., article by, 202.
Latin Dative, by Prof. Gibbs, 240.
Lee on Inspiration, article on, by
Prof. E. Pond, 29; general char-
acteristics of the work, 29; the
Bible, the work both of God and
man, 30; importance of this view
of the subject, 31; a large portion
of the Bible directly revealed, 32;
a large portion, not directly re-
vealed in the higher sense, 33;
distinction between revelation and
inspiration, 33; the writers of the
Bible, not inspired at all times,
35; inspiration, a subject by itself,
35; limitations of the phrase, ple-
nary inspiration, 36; evidences of
plenary inspiration, 37; such an
inspiration, reasonable, 37; proof,
from the manner of the writers,
37; the Bible is either inspired, or
else an imposture, 38; the sacred
writers were commissioned of God
and received a promise of aid, 39;
the sacred writers claim to be in-
spired, 41; they claim inspiration
for each other and for the Bible as
a whole, 42; plenary inspiration,
always the doctrine of the church,|

43; objections to plenary inspira-
tion, 45; differences of style in dif-
ferent parts of the Bible, 45; the
sacred writers, not conscious of in-
spiration, and therefore not able
to testify to their inspiration, 46;
the doctrine of inspiration, not im-
portant, 47; many things in the
Bible, not important enough to be
inspired, 48; the vulgarities of the
Bible, 49; the false philosophy of
the Bible, 49; contradictions of
the Bible, 50; incorrect citations,
50; the imprecations of David, 51:
Paul disclaims inspiration in cer-
tain cases, 52; plenary inspiration,
a doctrine of great importance, 52;
without such inspiration, the Bible
not duly authenticated, 53.
Lewes's History of Philosophy, no-
ticed, 484.

M.
Macvicar's Inquiry into Human Na-
ture, noticed, 884.

Manning, Rev. J. M., article by, 501.
Memorial of Nathaniel W. Taylor,
D. D., noticed, 884.
Meshakah on Scepticism, article on,
693; introduction, 693; account
of the writer, 694; his relations to
Dr. E. Smith, 696; account of his
work on Scepticism, 697; testi-
mony to its merit by Dr. Smith
and Mr. Whiting, 698; preface to
the work, 699; necessity of careful
examination of statements con-
trary to one's previous notions,
700; the faculty of judgment in
man, liable to err in its decisions,
703; inability of the mind to com-
prehend all truths, not to be de-
nied, 705; imperfection of the
bodily senses, 706; the intellect,
alike imperfect, 707; illustrations
drawn from dreams and the science
of geometry, 708; the united in-
tellect of the race, no more capa-
ble of comprehending truths than
any one man of normal abilities,
711; the discrepancy between cer-
tain revealed doctrines and man's
natural judgment, not a valid ob-
jection, 714; illustrations from the
science of medicine, 715; men able
to distinguish the true religion

from the false, 716; the influence
of different religions on indi-
viduals, 717; on nations, 718; the
differences between religions con-
cern matters beneath the notice of
God, 719; necessity of a revealed
law, 720; religion all-important to
man; and therefore no excuse
for its neglect, 723; no advantage
from denying the law of God, 724.

0.

Olshausen's Commentaries, noticed,
476.

P.

Packard, Prof. Joseph, article by, 289.
Park, Prof. E. A., article by, 132.
Patton, Rev. W. W., article by, 543.
Philological Studies, by Prof. Gibbs,
noticed, 237.

Pierce's System of Analytic Me-
chanics, noticed, 478.
Pond, Prof. E., article by, 29.
Proudfit, Prof. John, article by, 753.
Public Economy of the Athenians,

The, article on, by Prof. Albert
Harkness, 179; merits of Boeckh's
Public Economy of the Athenians,
179; character of the translation
of it, 181; examination of the
financial system of the Athenians,,
182; silver, the basis of the Athe-
nian currency, 182; their coins,
of rare purity and of full weight,
182; prices in Athens, lower than
prices now current, 183; illustra-
tions of this fact in the case of
landed property and houses, 185;
of slaves, cattle and grain, 186; of
clothing, 187; expenses of living
at Athens, inconsiderable, 187;
the compensation of labor, 188;
the treasury department of the
Athenian government, 189; ad-
ministration of Aristides and Ly-
curgus, 190; strict accountability
of the officers of this department,
191; adjustment of the revenue to
the public expenditure, 192; sal-
aries of public officers, 192; ex-
penses of public festivals, 193;
expenses of public charities, 195;
public works and fortifications,
196; public extravagance, 197;
sources of revenue, 198; rents,
VOL. XV. No. 60.

76

duties, and courts of justice, 198;
confiscation of property and tri-
butes of the allies, 199; services of
wealthy citizens, 200; the subject
useful to American citizens, 201.
Pulpit Eloquence of the Nineteenth
Century, noticed, 482.

R.

Rawlinson's Herodotus, noticed, 690.
Representative System under Moses,
The, article on, by Dr. Saalschütz,
translated by S. Tuska, 825; pa-
triarcho-democratic basis of the
Hebrew constitution, 825; the peo-
ple, used to the principle of repre-
sentation in Egypt, 825; the mode
of representation, as related to the
organization of the people, 827;
the elders, the seventy men, 828;
different elements of the general
assembly, in the time of Moses,
830; relation of the assembly to the
priesthood, 833; this system of
representation existent under the
judges, 834; in the time of Sam-
uel, 837; in the time of David,
838; of Rehoboam, 839; during
the captivity and afterwards, 840;
the term patriarcho-democratic,
841; the political constitution in-
terwoven with the life of the na-
tion, 843.

Riggs's Manual of the Chaldee Lan-
guage, noticed.

S.

Sacred Chronology, article on, by
Prof. Joseph Packard, 289; the
uncertainty of ancient chronology,
289; want of agreement among
chronologists, 291; ancient chro-
nology had no fixed and uniform
era, 290; mode of computing by
generations, 291; discrepancy be-
tween the Hebrew and Septuagint
chronologies, 292; the weight of
antiquity, in favor of the Septua-
gint, 293; modern scholars, in fa-
vor of the Hebrew, 293; date of the
Exodus, 294; period from the Ex-
odus to Solomon's temple, 297;
era of the Nativity of our Lord, 297.
Sacred Traditions in the East, arti-
ticle on, by Rev. E. Burgess, 844;

the religious sentiment among the
Brahmanists, very strong, 844;
number of their sacred works, very
large, 845; connection between
the religious ideas and customs of
the Hindû and the Christian re-
ligion, 846; this connection seen
in their ideas of a Supreme Deity,
846; their sacred books teach the
doctrine of a Supreme Divine Be-
ing, 847; the connection seen in
their account of creation, 848;
the likeness between the Hindû
Cosmogony and Gen. 1: 2, 850;
between it and the doctrine of
creation by Jesus Christ, 851;
the four rivers that encircled
Eden, 852; traditions respecting
the flood, 852; Hindû theory of the
life of Brahmá, 852; hebdomadal
division of time, 857; the mode of
the divine existence, 859; Hindû
ideas of the origin and destiny of
the material world, 860; these con-
nections, not the effect of accident
nor favorable to infidelity, 873.
Scepticism, article on 93.1
Schaff, Prof. Philip, article by, 726.
Science of Etymology, The, article on,
by Rev. B. W. Dwight, 401; the
common view of etymotogy er-
roneous, 401; division of the
subject, 401; its general pro-
portions and relations, 402; the
Latin language, not inferior to
the Greek, 402; the Latin, cen-
tral in its position, 405; the
English language, rich in its ety-
mological treasures, 406; the his-
tory of classical and vernacular
etymology, 408; its development
has had three stages, 408; lexico-
graphy at present, far behind hand,
410; Latin lexicography, 411;
Greek lexicography, 414; English
etymology, 416; German lexico-
graphy, as illustrated in Grimm's
works, 419; the absence of the
Indo-European element, an essen-
tial defect in modern etymology,
421; etymology, an inductive sci-
ence, 422; the constituent ele-
ments of etymology as a science,
422; comparative phonology, 423;
comparative lexicography, 428; |

comparative grammar, 431; the
principles to be observed in spe-
cific etymology, under the influ-
ence of comparative etymology,
431; the originals of words must
be furnished, 431; comparative
forms, in other languages must be
given, 432; derived forms, in the
same language must be given,
432; the interior logical etymol-
ogy of each language must be
carefully traced out, 433; the
determinative principles and tests
of etymology, 434; those of com-
parative etymology, 434; those of
specific etymology, 435; the gen-
ius of the language itself 435;
simplicity and naturalness of de-
rivation, 436; archaic forms,
436; double forms, 436; dialectic
changes and differences, 437; the
advantages of the study of etymol-
ogy, 437; the high pleasure which
it gives, 438; its promotion of the
higher mental discipline, 439;
its value in preparing the mind
for communication, 432.
Schmitz's Manual of Ancient Geog-
raphy, noticed, 488.

Swegler's History of Philosophy, no-
ticed, 255.

Scripture Doctrine of a Future State,
The, article on, by Prof. E. P.
Barrows, 625; the scriptural ar-
gument for eternal punishment,
too much neglected, 625; compa-
ratively neglected in the work of
Mr. C. F. Hudson, 625; positions
of Mr. Hudson, belonging to the
philosophical argument, 627; du-
alism, 627; quantity and quality,
629; infinite guilt, 629; natural
immortality, 634; the scriptural
argument, 636; the usage of cer-
tain terms, 636; Gehenna, 636;
different opinions of Jewish writers
as to punishment in Gehenna,
638; life and death, 641; meaning
of these terms as used by the Sa-
viour, 642; as used by Paul, 644;
the second death; 646; rules to
be observed in the interpretation
of particular passages of Scripture,
646; the parable of the rich man
and Lazarus, 647; of the tares in

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