fore the Greek church, 535; Greek Christians in Asia, on the alert, 537; the growth of the Russian power, to be watched, 538; the Russian empire, as to its traditional history, very old, 540; the Greek church leagued with the power of this empire, 541.
Griffin, Dr., his Theory of the Atone-
ment, article on, by Prof. E. A. Park, 132; sketch of Dr. Griffin's life, 132; enumeration of his works, 134; his work on the atone- ment, 136; the literal penalty of the law, not suffered by Christ for us, 136; the law of God, not satis- fied by Christ for us, 137; the dis- tributive justice of God, not satis- fied by Christ for us, 139; the pun- ishment of every sinner, eternally demanded by the law and by the distributive justice of God, 140; the atonement did not involve a work of supererogation, 142; the atonement consisted not in the obe- dience, but in the sufferings of Christ, 143; the atonement con- sisted in such sufferings as fulfilled the design of punishment, 144; the manner in which the atone- ment fulfils this design, 146; the atonement, the means of a testi- mony from God the Father, 148; the atonement consisted in such sufferings of Christ as render the sins of believers pardonable, 149; the antecedents and consequents of the atonement distinguished from the atonement itself, 151; comprehensive view of the work of Christ, 153; the atonement de- signed equally for all men con- sidered as moral agents, 155; the general atonement implies natural power in all men to comply with the conditions of life, 158; the gen- eral atonement implies natural power in all men, as moral agents, to repent without the special in- fluences of the Holy Spirit, 160; the general atonement implies in all probationers a "fair chance" to obtain eternal life, 162; the general atonement implies a natu- ral ability, which is something
more than a dormant faculty of the soul, 165; Dr. Griffin contends for a kind of natural ability which is denied by those Calvinists who de- ny the general atonement, 165; he advocates a natural ability which, it is believed by his opponents, was lost in Adam, 166; he advo- cates a natural ability which makes the atonement a real privilege even to the non-elect, 167; the natural power which he advocates involves the power to use the fac- ulty of choice in a right as well as in a wrong way, 169; relations of the general atonement and of free moral agency to the Divine foreknowledge and decrees, 171; relations of the general atonement and of free moral agency to the Ar- minian and Calvinistic systems, 175. Grounds of Knowledge, The, article on, by Rev. Charles B. Hadduck, 337; the first exercise of our fac- ulties, spontaneous, 337; the ori- gin of our ideas becomes at length a subject of inquiry, 337; the in- quiry, at once curious and useful, 338; a standard of truth, essential, 338; the philosophy, which makes the grounds of knowledge a sub- ject of inquiry, 339; the condi- tions of knowledge, found in all minds, 340; what one, according to spiritual philosophy, may be said to know, 341; all arguments, resolvable into primary intuitions, either of sense or of reason, 343; purely intellectual judgments, 344; evidence of the existence of these in every mind, 344; the true dis- tinction between mathematical and moral science, 345; application of the subject to the question be- tween faith and reason, 348; in- spiration does not supersede the use of reason, 350; the word of God to be interpreted by our rea-
Guericke's Manual of Church History, noticed, 249.
H. Hadduck, Rev. C. B., article by, 337. Harkness, Prof. Albert, article by, 179. Historical Sketch of the Indo-Europe-
an Languages, article on, by Rev. B. W. Dwight, 97; Italic family of languages, 97; Italy peopled by three races, 97; the Iapygian race, 97; the Etruscans, 97; the Italians, 98; the two branches of the Italians, the Latin and the Umbrian, 99; peculiarities of the Italic family of languages, 99; the Umbrian tribe, 100; the Latin, 101; the climate of Latium, as af- fecting the Latin character, 102; characteristics of the Latin lan- guage, 103; the three Romanic languages, 105; the modern Ital- ian, 105; the Spanish, 106; the French, 107; Lettic family of lan- guages, 109; its three branches, 109; the Lithuanian, 109; the old Prussian, 110; the Lettic, 110; the Slavic or Slavonian fam- ily of languages, 111; its two lead- ing branches, 112; the south-east- ern branch, 112; the Russian lan- guage, 113; the Bulgarian, 113; the Illyrian, 114; the Western Slavic branch, 115; the Gothic family of languages, 116; the low German branch, 117; the Norse languages, 117; the Anglo-Saxon language, 118; the Frisic, 121; the low Dutch, 121; the high Ger- man branch, 122; the Celtic, 123; its various branches, 125; lessons of historical philology, 125; the unity of the race, 125; influence on the history of man, of the pas- sive and the material in his na- ture, 126; the low degree of man's inventive power, 126; the neces- sity, in order to understand one language, of knowing its connec- tion with other languages, 127. Homeric Ideas of the Soul and a Fu- ture Life, article on, by Prof. John Proudfit, 753; the interest in Ho- mer, destined never to die away, 753; Homeric speculation, stimu- lated by the latest German philos- ophy, 754; attempt to prove that the doctrine of the soul's immor- tality is absent from the Homeric poems, 755; meaning of the word uxh, in Homer, 755; the meaning of the term as given by Voelcker,
756; folly of Voelcker's theory, 758; the xh of Homer, not a mere impression, 759; Voelcker's theory inconsistent with the ex- alted fame of Homer, 760; still held by most eminent Greek schol- ars of Germany, 760; a mere psy- chological application of the domi- nant German philosophy, 760; theory of Nagelsbach, 761; this theory makes materialists of Job, Moses, and David, 763; arguments in its support: the word uxh means only breath, 763; the word etowλov, an explanatory synonym of yuxh. 765; the distinction be- tween Teiresias and the other dead, 767; εἴδωλον explained by νεφέλη, 768; meeting of Achilles and Pa- troclus, in the under-world, 768; other Homeric expressions for the spiritual principle, 769; other ex- pressions still, 770; the whole question turns on the meaning of ψυχή, 773 ; the ψυχή traced in its course to the under-world, 774; peculiarity in the Homeric de- scription of death, 774; the uxh still conscious, when disembodied; 775; examples in proof of this, 777; personal identity, preserved after death, 780; the dead recognize each other, 781; the dead, aware of what is going on on earth, 782; recapitulation, 783; the intellect, not reanimated by blood, 784; the Homeric psychology, in general, irreconcilable with materialism, 788; man, according to Homer, the offspring of God and dear to God, 788; and therefore not mor- tal, 790; the proper and entire personality of man descends to Ha- des, 790; the Hesiodic psycholo- gy, in agreement with that of Ho- mer, 792; the later psychology of the Greeks sustains the theory of immortality, 793; sustained by the opinion of the early Christian writers, 795; the expectation of a future life, not a result of develop- ment, 797; the belief in immor- tality, more firm in Homer's time than in that of Socrates, 799; this belief, in the time of Cicero and
Lane, Prof. G. M., article by, 202. Latin Dative, by Prof. Gibbs, 240. Lee on Inspiration, article on, by Prof. E. Pond, 29; general char- acteristics of the work, 29; the Bible, the work both of God and man, 30; importance of this view of the subject, 31; a large portion of the Bible directly revealed, 32; a large portion, not directly re- vealed in the higher sense, 33; distinction between revelation and inspiration, 33; the writers of the Bible, not inspired at all times, 35; inspiration, a subject by itself, 35; limitations of the phrase, ple- nary inspiration, 36; evidences of plenary inspiration, 37; such an inspiration, reasonable, 37; proof, from the manner of the writers, 37; the Bible is either inspired, or else an imposture, 38; the sacred writers were commissioned of God and received a promise of aid, 39; the sacred writers claim to be in- spired, 41; they claim inspiration for each other and for the Bible as a whole, 42; plenary inspiration, always the doctrine of the church,|
43; objections to plenary inspira- tion, 45; differences of style in dif- ferent parts of the Bible, 45; the sacred writers, not conscious of in- spiration, and therefore not able to testify to their inspiration, 46; the doctrine of inspiration, not im- portant, 47; many things in the Bible, not important enough to be inspired, 48; the vulgarities of the Bible, 49; the false philosophy of the Bible, 49; contradictions of the Bible, 50; incorrect citations, 50; the imprecations of David, 51: Paul disclaims inspiration in cer- tain cases, 52; plenary inspiration, a doctrine of great importance, 52; without such inspiration, the Bible not duly authenticated, 53. Lewes's History of Philosophy, no- ticed, 484.
M. Macvicar's Inquiry into Human Na- ture, noticed, 884.
Manning, Rev. J. M., article by, 501. Memorial of Nathaniel W. Taylor, D. D., noticed, 884. Meshakah on Scepticism, article on, 693; introduction, 693; account of the writer, 694; his relations to Dr. E. Smith, 696; account of his work on Scepticism, 697; testi- mony to its merit by Dr. Smith and Mr. Whiting, 698; preface to the work, 699; necessity of careful examination of statements con- trary to one's previous notions, 700; the faculty of judgment in man, liable to err in its decisions, 703; inability of the mind to com- prehend all truths, not to be de- nied, 705; imperfection of the bodily senses, 706; the intellect, alike imperfect, 707; illustrations drawn from dreams and the science of geometry, 708; the united in- tellect of the race, no more capa- ble of comprehending truths than any one man of normal abilities, 711; the discrepancy between cer- tain revealed doctrines and man's natural judgment, not a valid ob- jection, 714; illustrations from the science of medicine, 715; men able to distinguish the true religion
from the false, 716; the influence of different religions on indi- viduals, 717; on nations, 718; the differences between religions con- cern matters beneath the notice of God, 719; necessity of a revealed law, 720; religion all-important to man; and therefore no excuse for its neglect, 723; no advantage from denying the law of God, 724.
Olshausen's Commentaries, noticed, 476.
Packard, Prof. Joseph, article by, 289. Park, Prof. E. A., article by, 132. Patton, Rev. W. W., article by, 543. Philological Studies, by Prof. Gibbs, noticed, 237.
Pierce's System of Analytic Me- chanics, noticed, 478. Pond, Prof. E., article by, 29. Proudfit, Prof. John, article by, 753. Public Economy of the Athenians,
The, article on, by Prof. Albert Harkness, 179; merits of Boeckh's Public Economy of the Athenians, 179; character of the translation of it, 181; examination of the financial system of the Athenians,, 182; silver, the basis of the Athe- nian currency, 182; their coins, of rare purity and of full weight, 182; prices in Athens, lower than prices now current, 183; illustra- tions of this fact in the case of landed property and houses, 185; of slaves, cattle and grain, 186; of clothing, 187; expenses of living at Athens, inconsiderable, 187; the compensation of labor, 188; the treasury department of the Athenian government, 189; ad- ministration of Aristides and Ly- curgus, 190; strict accountability of the officers of this department, 191; adjustment of the revenue to the public expenditure, 192; sal- aries of public officers, 192; ex- penses of public festivals, 193; expenses of public charities, 195; public works and fortifications, 196; public extravagance, 197; sources of revenue, 198; rents, VOL. XV. No. 60.
duties, and courts of justice, 198; confiscation of property and tri- butes of the allies, 199; services of wealthy citizens, 200; the subject useful to American citizens, 201. Pulpit Eloquence of the Nineteenth Century, noticed, 482.
Rawlinson's Herodotus, noticed, 690. Representative System under Moses, The, article on, by Dr. Saalschütz, translated by S. Tuska, 825; pa- triarcho-democratic basis of the Hebrew constitution, 825; the peo- ple, used to the principle of repre- sentation in Egypt, 825; the mode of representation, as related to the organization of the people, 827; the elders, the seventy men, 828; different elements of the general assembly, in the time of Moses, 830; relation of the assembly to the priesthood, 833; this system of representation existent under the judges, 834; in the time of Sam- uel, 837; in the time of David, 838; of Rehoboam, 839; during the captivity and afterwards, 840; the term patriarcho-democratic, 841; the political constitution in- terwoven with the life of the na- tion, 843.
Riggs's Manual of the Chaldee Lan- guage, noticed.
Sacred Chronology, article on, by Prof. Joseph Packard, 289; the uncertainty of ancient chronology, 289; want of agreement among chronologists, 291; ancient chro- nology had no fixed and uniform era, 290; mode of computing by generations, 291; discrepancy be- tween the Hebrew and Septuagint chronologies, 292; the weight of antiquity, in favor of the Septua- gint, 293; modern scholars, in fa- vor of the Hebrew, 293; date of the Exodus, 294; period from the Ex- odus to Solomon's temple, 297; era of the Nativity of our Lord, 297. Sacred Traditions in the East, arti- ticle on, by Rev. E. Burgess, 844;
the religious sentiment among the Brahmanists, very strong, 844; number of their sacred works, very large, 845; connection between the religious ideas and customs of the Hindû and the Christian re- ligion, 846; this connection seen in their ideas of a Supreme Deity, 846; their sacred books teach the doctrine of a Supreme Divine Be- ing, 847; the connection seen in their account of creation, 848; the likeness between the Hindû Cosmogony and Gen. 1: 2, 850; between it and the doctrine of creation by Jesus Christ, 851; the four rivers that encircled Eden, 852; traditions respecting the flood, 852; Hindû theory of the life of Brahmá, 852; hebdomadal division of time, 857; the mode of the divine existence, 859; Hindû ideas of the origin and destiny of the material world, 860; these con- nections, not the effect of accident nor favorable to infidelity, 873. Scepticism, article on 93.1 Schaff, Prof. Philip, article by, 726. Science of Etymology, The, article on, by Rev. B. W. Dwight, 401; the common view of etymotogy er- roneous, 401; division of the subject, 401; its general pro- portions and relations, 402; the Latin language, not inferior to the Greek, 402; the Latin, cen- tral in its position, 405; the English language, rich in its ety- mological treasures, 406; the his- tory of classical and vernacular etymology, 408; its development has had three stages, 408; lexico- graphy at present, far behind hand, 410; Latin lexicography, 411; Greek lexicography, 414; English etymology, 416; German lexico- graphy, as illustrated in Grimm's works, 419; the absence of the Indo-European element, an essen- tial defect in modern etymology, 421; etymology, an inductive sci- ence, 422; the constituent ele- ments of etymology as a science, 422; comparative phonology, 423; comparative lexicography, 428; |
comparative grammar, 431; the principles to be observed in spe- cific etymology, under the influ- ence of comparative etymology, 431; the originals of words must be furnished, 431; comparative forms, in other languages must be given, 432; derived forms, in the same language must be given, 432; the interior logical etymol- ogy of each language must be carefully traced out, 433; the determinative principles and tests of etymology, 434; those of com- parative etymology, 434; those of specific etymology, 435; the gen- ius of the language itself 435; simplicity and naturalness of de- rivation, 436; archaic forms, 436; double forms, 436; dialectic changes and differences, 437; the advantages of the study of etymol- ogy, 437; the high pleasure which it gives, 438; its promotion of the higher mental discipline, 439; its value in preparing the mind for communication, 432. Schmitz's Manual of Ancient Geog- raphy, noticed, 488.
Swegler's History of Philosophy, no- ticed, 255.
Scripture Doctrine of a Future State, The, article on, by Prof. E. P. Barrows, 625; the scriptural ar- gument for eternal punishment, too much neglected, 625; compa- ratively neglected in the work of Mr. C. F. Hudson, 625; positions of Mr. Hudson, belonging to the philosophical argument, 627; du- alism, 627; quantity and quality, 629; infinite guilt, 629; natural immortality, 634; the scriptural argument, 636; the usage of cer- tain terms, 636; Gehenna, 636; different opinions of Jewish writers as to punishment in Gehenna, 638; life and death, 641; meaning of these terms as used by the Sa- viour, 642; as used by Paul, 644; the second death; 646; rules to be observed in the interpretation of particular passages of Scripture, 646; the parable of the rich man and Lazarus, 647; of the tares in
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