in the field, 648; Mark 9: 43-48,
649; account of the last judgment,
650; Mr. Hudson's view of the
meaning of "eternal fire,” 651;
his idea of the meaning of eternal
punishment as being negative, re-
futed, 652; the lake of fire, 654;
eternal perdition, 656; destruction
of soul and body in hell, 657;
scriptural antitheses to eternal
life, 658; destiny of Satan, 658;
resurrection of the unjust, 659;
degrees of future punishment, 660.
Shedd, Prof. W. G. T., article by, 661.
Smith, E. Goodrich, article by, 569.
Smith's Dictionary of Geography.-
Smyrna, article on, by Prof. George
M. Lane, 202; characteristics of
Smith's works, 202; the article on
Smyrna, 203; historical notices of
Smyrna, very vague, 204; special
histories of the town, 205; modern
historians of Smyrna, 205; its admi-
rable commercial situation, 206;
notices of Smyrna, by Herodotus,
206; a settlement on its site be-
fore it was settled by the Greeks,
208; two theories in regard to its
foundation, 209; the Attic theory,
210; the Amazon founder, 211;
double form of the name Smyrna,
212; Strabo's Ionic account of the
founding of the city, 212; the ac-
count given by Herodotus, 213;
two arguments, in favor of this
account, 214; opinion of K. O.
Müller, 215; the worship of Ne-
mesis at Smyrna, 216; the Æolic
city, from which the emigrants
started for Smyrna, 219; was it
Lesbos or Cyme? 219; the Eolic
founders of the town, 220; the
date of the foundation, 220; the
town attacked by the Chians, 221;
downfall of the Eolic Smyrna,
223; the town becomes a member
of the Ionic league, 223; the date
of this event, 223; relations of
Smyrna to the kingdom of Lydia, |
224; end of the history of Smyrna,
226; date of the destruction of
Smyrna, 226; the Alexandrian
Smyrna, 228; different accounts
of its origin, 229; its plan and
growth, 230; relations of Smyrna
to the kingdom of Syria, 232;
involved in the quarrel between
the Romans and Antiochus, 232;
in friendly relations with Rome,
234; Smyrna in the time of
Cicero, 235; during the Empire,
Tappan, Rev. Benjamin, Jr., article
by, 1.
Tauler's Life and Sermons, noticed,
253.
Thompson's Two Sermons, noticed,
Thompson, Rev. J. P., article by, 444.
Topography of Jerusalem, article on,
by Rev. Joseph P. Thompson, 444;
diversities of opinion in regard to
the topography of Jerusalem, 444 ;
causes of these diversities, 445;
Dr. Barclay's character as a writer
on Jerusalem, 446; advantages of
his place of observation in the
Mission House, 448; plan of
his work, 451; settled points in
the topography of Jerusalem,
454; identification of two of
the hills, the identification of
the third; 453; the site of the
temple, settled, 453; Williams'
theory of Acra and Bezetha, 453;
the Tyropoon, 454; the course of
the second wall, 455; Dr. Tobler's
topography, 457; Mr. Thrupp's,
457; Dr. Robinson's, 459; Von
Räumer's, 460; Dr. Barclay's con-
tributions to the topography of
Jerusalem, 461; the valley of Gi-
hon, 461; the pool of Hezekiah,
464; the subterranean waters of
the city, 465; the waters of the
Haram, 467; the Well of Heal-
ing, 468; the great quarry under
Bezetha, 470; the obvious fault
of the work, a desire of originality,
473; his views of the future Jeru-
salem, 474; Dr. Barclay a liter-
alist, 474.
Torrey, Prof. Joseph, article by, 337.
Trinitarianism and Unitarianism in
the Ante-Nicene Age, article on, 726.
True Theory of Missions to the
Heathen, The, article on, by Rev.
W. W. Patton, 543; relation of ac-
tion to thought and theory, 543;
theory of, as it respects their object
and necessity, 544; the worldly or
the unevangelical theory, 544; ad-
vocated in the Westminster Re-
view, 545; defects of this theory, its
basis too low, 546; in conflict with
Biblical accounts of heathen char-
acter, 547; the utter inefficiency
of this theory, 551; the extreme
evangelical theory, 552; revolting
to our moral sense, 554; not as-
serted in the Bible, 555; not sus-
tained by any principle of God's
government, 556; case of the saints
who lived before Christ, 557; this
theory, at variance with express
declarations of Scripture, 559; the
universal relations of the atone-
ment, 559; all true penitents
wherever found, accepted, 560;
objection to this idea, 562; the
true evangelical theory of missions
as the needful means of producing
repentance among the Pagans,
563; missions effect three impor-
tant ends, 564; reveal the fact of
salvation being within reach of
all, 564; present the most pow-
erful motives to repentance, 565;
elevates communities in temporal
respects, 567; no grander enter-
prise, conceivable, 568.
Walker, Rev. James B., his writings,
noticed, 241.
Was Peter in Rome and Bishop of the
church at Rome? article on, by J.
Ellendorf; translated by E. Good-
rich Smith, 569; introduction, 569;
substance of the tradition in regard
to Peter's being in Rome, 570;
sources of the tradition, 571; state-
ment of the question, 573; course
of the investigation, 574; testimo-
ny of the Scriptures, 575; date of
Paul's conversion, 575; subsequent
to Stephen's death, 575; connec-
tion between this date and Peter's
going to Rome, 581; Peter bishop
of Antioch, 582; origin of the sto-
ry of his being bishop of Antioch,
587; date of the council at Jeru-
salem, 591; Peter at Antioch, 596;
Peter, after his journey to Antioch,
597: proof from Paul's Epistle to
the Romans, 598; proof from the
Acts of the Apostles, 600; from the
Epistles to the Philippians, Colos-
sians, Ephesians, to Philemon, and
the Hebrews, 601; no salutations
from Peter, 604; Peter, not in
Rome in A. D. 65 and 66, 606;
proof from Peter's own Epistles,
609; the founding of the church of
Rome without Peter, 613; reca-
pitulation of the positive proof, 619;
the negative proof, 621.
Wayland, Rev. H. L., article by, 744.
Wisdom as a Person, in the Book of
Proverbs, article on, by Prof. E. P.
Barrows, 353; two extreme views,
in regard to the word wisdom as
used in Proverbs, 353; wisdom, a
poetic personification, 353; wis-
dom as meaning, directly and sim-
ply, the Lord Jesus Christ, 354;
this theory, as presented by Dr.
Gill, 354; the sacred writer, in the
use of the word wisdom, must have
had in view a personal God, 356;
he must have had in view God's
revealed word, 356; a Hebrew
writer would not confine the calls
of wisdom to one time or mode of
address in the future, 359; the
Scriptures, an indivisible whole,
one part explaining another, 360;
the entire costume of the passage
in Prov. 1: 20-33, shows that wis-
dom is not a personification of an
attribute of God, 362; wisdom, as
used in Prov. 8: 22-31, not an at-
tribute of God, 364; particular ex-
position of this passage, 364; verse
22, 364; verse 23, 371; verses 24
and 25, 373; verse 26, 373; ver-
ses 27-29, 373; verses 30, 31,
375; verses 32-36, 377; the
whole passage, an adumbration of
the Logos of the New Testament,
377; objection to this, that wis-
dom is said to be produced, 379;
that wisdom, in the Hebrew, is in
the feminine gender, 380.
Withington, Rev. L.. article by, 805.
Worcester, Rev. Samuel A., article
by, 128.
Wordsworth's Greek Testament, no-
ticed, 247.
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