in the field, 648; Mark 9: 43-48, 649; account of the last judgment, 650; Mr. Hudson's view of the meaning of "eternal fire,” 651; his idea of the meaning of eternal punishment as being negative, re- futed, 652; the lake of fire, 654; eternal perdition, 656; destruction of soul and body in hell, 657; scriptural antitheses to eternal life, 658; destiny of Satan, 658; resurrection of the unjust, 659; degrees of future punishment, 660. Shedd, Prof. W. G. T., article by, 661. Smith, E. Goodrich, article by, 569. Smith's Dictionary of Geography.- Smyrna, article on, by Prof. George M. Lane, 202; characteristics of Smith's works, 202; the article on Smyrna, 203; historical notices of Smyrna, very vague, 204; special histories of the town, 205; modern historians of Smyrna, 205; its admi- rable commercial situation, 206; notices of Smyrna, by Herodotus, 206; a settlement on its site be- fore it was settled by the Greeks, 208; two theories in regard to its foundation, 209; the Attic theory, 210; the Amazon founder, 211; double form of the name Smyrna, 212; Strabo's Ionic account of the founding of the city, 212; the ac- count given by Herodotus, 213; two arguments, in favor of this account, 214; opinion of K. O. Müller, 215; the worship of Ne- mesis at Smyrna, 216; the Æolic city, from which the emigrants started for Smyrna, 219; was it Lesbos or Cyme? 219; the Eolic founders of the town, 220; the date of the foundation, 220; the town attacked by the Chians, 221; downfall of the Eolic Smyrna, 223; the town becomes a member of the Ionic league, 223; the date of this event, 223; relations of Smyrna to the kingdom of Lydia, | 224; end of the history of Smyrna, 226; date of the destruction of Smyrna, 226; the Alexandrian Smyrna, 228; different accounts of its origin, 229; its plan and growth, 230; relations of Smyrna
to the kingdom of Syria, 232; involved in the quarrel between the Romans and Antiochus, 232; in friendly relations with Rome, 234; Smyrna in the time of Cicero, 235; during the Empire,
Tappan, Rev. Benjamin, Jr., article by, 1.
Tauler's Life and Sermons, noticed, 253.
Thompson's Two Sermons, noticed,
Thompson, Rev. J. P., article by, 444. Topography of Jerusalem, article on, by Rev. Joseph P. Thompson, 444; diversities of opinion in regard to the topography of Jerusalem, 444 ; causes of these diversities, 445; Dr. Barclay's character as a writer on Jerusalem, 446; advantages of his place of observation in the Mission House, 448; plan of his work, 451; settled points in the topography of Jerusalem, 454; identification of two of the hills, the identification of the third; 453; the site of the temple, settled, 453; Williams' theory of Acra and Bezetha, 453; the Tyropoon, 454; the course of the second wall, 455; Dr. Tobler's topography, 457; Mr. Thrupp's, 457; Dr. Robinson's, 459; Von Räumer's, 460; Dr. Barclay's con- tributions to the topography of Jerusalem, 461; the valley of Gi- hon, 461; the pool of Hezekiah, 464; the subterranean waters of the city, 465; the waters of the Haram, 467; the Well of Heal- ing, 468; the great quarry under Bezetha, 470; the obvious fault of the work, a desire of originality, 473; his views of the future Jeru- salem, 474; Dr. Barclay a liter- alist, 474.
Torrey, Prof. Joseph, article by, 337. Trinitarianism and Unitarianism in the Ante-Nicene Age, article on, 726. True Theory of Missions to the Heathen, The, article on, by Rev. W. W. Patton, 543; relation of ac- tion to thought and theory, 543;
theory of, as it respects their object and necessity, 544; the worldly or the unevangelical theory, 544; ad- vocated in the Westminster Re- view, 545; defects of this theory, its basis too low, 546; in conflict with Biblical accounts of heathen char- acter, 547; the utter inefficiency of this theory, 551; the extreme evangelical theory, 552; revolting to our moral sense, 554; not as- serted in the Bible, 555; not sus- tained by any principle of God's government, 556; case of the saints who lived before Christ, 557; this theory, at variance with express declarations of Scripture, 559; the universal relations of the atone- ment, 559; all true penitents wherever found, accepted, 560; objection to this idea, 562; the true evangelical theory of missions as the needful means of producing repentance among the Pagans, 563; missions effect three impor- tant ends, 564; reveal the fact of salvation being within reach of all, 564; present the most pow- erful motives to repentance, 565; elevates communities in temporal respects, 567; no grander enter- prise, conceivable, 568.
Walker, Rev. James B., his writings, noticed, 241.
Was Peter in Rome and Bishop of the church at Rome? article on, by J. Ellendorf; translated by E. Good- rich Smith, 569; introduction, 569; substance of the tradition in regard to Peter's being in Rome, 570; sources of the tradition, 571; state- ment of the question, 573; course of the investigation, 574; testimo- ny of the Scriptures, 575; date of Paul's conversion, 575; subsequent to Stephen's death, 575; connec- tion between this date and Peter's going to Rome, 581; Peter bishop of Antioch, 582; origin of the sto- ry of his being bishop of Antioch, 587; date of the council at Jeru- salem, 591; Peter at Antioch, 596; Peter, after his journey to Antioch,
597: proof from Paul's Epistle to the Romans, 598; proof from the Acts of the Apostles, 600; from the Epistles to the Philippians, Colos- sians, Ephesians, to Philemon, and the Hebrews, 601; no salutations from Peter, 604; Peter, not in Rome in A. D. 65 and 66, 606; proof from Peter's own Epistles, 609; the founding of the church of Rome without Peter, 613; reca- pitulation of the positive proof, 619; the negative proof, 621. Wayland, Rev. H. L., article by, 744. Wisdom as a Person, in the Book of Proverbs, article on, by Prof. E. P. Barrows, 353; two extreme views, in regard to the word wisdom as used in Proverbs, 353; wisdom, a poetic personification, 353; wis- dom as meaning, directly and sim- ply, the Lord Jesus Christ, 354; this theory, as presented by Dr. Gill, 354; the sacred writer, in the use of the word wisdom, must have had in view a personal God, 356; he must have had in view God's revealed word, 356; a Hebrew writer would not confine the calls of wisdom to one time or mode of address in the future, 359; the Scriptures, an indivisible whole, one part explaining another, 360; the entire costume of the passage in Prov. 1: 20-33, shows that wis- dom is not a personification of an attribute of God, 362; wisdom, as used in Prov. 8: 22-31, not an at- tribute of God, 364; particular ex- position of this passage, 364; verse 22, 364; verse 23, 371; verses 24 and 25, 373; verse 26, 373; ver- ses 27-29, 373; verses 30, 31, 375; verses 32-36, 377; the whole passage, an adumbration of the Logos of the New Testament, 377; objection to this, that wis- dom is said to be produced, 379; that wisdom, in the Hebrew, is in the feminine gender, 380. Withington, Rev. L.. article by, 805. Worcester, Rev. Samuel A., article by, 128. Wordsworth's Greek Testament, no- ticed, 247.
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