He counted them at break of day- And where are they? and where art thou, For what is left the poet here?— Must we but weep o'er days more blest? Must we but blush ?-Our fathers bled. Earth! render back from out thy breast A remnant of our Spartan dead! Of the three hundred grant but three, To make a new Thermopyla! What, silent still? and silent all? And answer, 'Let one living head, But one arise,—we come, we come!' 'Tis but the living who are dumb. In vain-in vain; strike other chords; And shed the blood of Scio's vine! You have the Pyrrhic dance as yet— The nobler and the manlier one? Fill high the bowl with Samian wine! It made Anacreon's song divine: He served, but served Polycrates A tyrant ;-but our masters then The tyrant of the Chersonese Was freedom's best and bravest friend; That tyrant was Miltiades ! Oh that the present hour would lend Another despot of the kind! Such chains as his were sure to bind. Fill high the bowl with Samian wine! Such as the Doric mothers bore; Trust not for freedom to the Franks- Fill high the bowl with Samian wine! Place me on Sunium's marbled steep, Where nothing, save the waves and I, May hear our mutual murmurs sweep; There, swan-like, let me sing and die. A land of slaves shall ne'er be mineDash down yon cup of Samian wine! LORD BYRON. FUNERAL ORATION DELIVERED BY PERICLES OVER THE ATHENIANS WHO FELL IN THE FIRST YEAR OF THE GREAT WAR. DURING the same winter, in accordance with an old national custom, the funeral of those who first fell in this war was celebrated by the Athenians at the public charge. The ceremony is as follows. Three days before the celebration they erect a tent in which the bones of the dead are laid out, and every one brings to his own dead any offering which he pleases. At the time of the funeral the bones are placed in chests of cypress wood, which are conveyed on hearses; there is one chest for each tribe. They also carry a single empty litter decked with a pall, for all whose bodies are missing, and cannot be recovered after the battle. The procession is accompanied by any one who chooses, whether citizen or stranger, and the female relations of the deceased are present at the place of interment and make lamentation. The public sepulchre is situated in the most beautiful spot outside the walls; there they always bury those who fall in war; only, after the battle of Marathon, the dead, in recognition of their pre-eminent valour, were interred on the field. When the remains have been laid in the earth, some man of known ability and high reputation, chosen by the city, delivers a suitable oration over them; after which the people depart. Such is the manner of interment; and the ceremony was repeated from time to time throughout the war. Over those who were the first buried Pericles was chosen to speak. At the fitting moment he advanced from the sepulchre to a lofty stage, which had been erected in order that he might be heard as far as possible by the multitude, and spoke as follows: : FUNERAL SPEECH. Most of those who have spoken here before me have commended the lawgiver who added this oration to our |