LECTURES ON MORAL SCIENCE |
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Página 36
Iike the eye, its faculties are given, and act by their own law without reference to
science, which can merely trace back and state such results as are common to all
minds. It is solely with reference to these sciences that the question arises.
Iike the eye, its faculties are given, and act by their own law without reference to
science, which can merely trace back and state such results as are common to all
minds. It is solely with reference to these sciences that the question arises.
Página 40
In these the designer first conceives of the end, and then of the thing designed
with reference to that. It is, therefore, the end in view that controls the structure. In
studying a work produced by design, we may first gain a conception of the ...
In these the designer first conceives of the end, and then of the thing designed
with reference to that. It is, therefore, the end in view that controls the structure. In
studying a work produced by design, we may first gain a conception of the ...
Página 46
An ultimate end is one that is chosen for its own sake, and without reference to
anything beyond. It must be some form of good. The enjoyment there is in
viewing a beautiful prospect is valuable for its own sake, and is the ultimate end
in ...
An ultimate end is one that is chosen for its own sake, and without reference to
anything beyond. It must be some form of good. The enjoyment there is in
viewing a beautiful prospect is valuable for its own sake, and is the ultimate end
in ...
Página 50
When we apply the term good, we mean either to indicate that which is good in
itself, or we have reference to an end, so that the question may be asked, Good
for what? and if that question can be answered by indicating any use of the thing
...
When we apply the term good, we mean either to indicate that which is good in
itself, or we have reference to an end, so that the question may be asked, Good
for what? and if that question can be answered by indicating any use of the thing
...
Página 62
MARK HOPKINS, D.D. LL.D. the body, but for which they generally have no care.
On the other hand, the good from the activity of the powers, as in loving and in
worshipping, is an end in itself, and has no reference to anything beyond itself.
MARK HOPKINS, D.D. LL.D. the body, but for which they generally have no care.
On the other hand, the good from the activity of the powers, as in loving and in
worshipping, is an end in itself, and has no reference to anything beyond itself.
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Lectures on Moral Science: Delivered Before the Lowell Institute, Boston Mark Hopkins Visualização integral - 1862 |
Lectures on Moral Science: Delivered Before the Lowell Institute, Boston Mark Hopkins Visualização integral - 1865 |
Palavras e frases frequentes
according action activity affections animal appetites attainment beauty become believe body called cause cents character choice choose cloth conception condition connection conscience consciousness constitution desire direct distinction distinguished duty element enjoyment evil existence expression faculties faith feeling follow force give given ground happiness Hence higher highest human idea indicate individual instinct intellect intended interest involved kind knowledge lecture less liberty light limit lower matter means ment mind moral nature necessary never object obligation organization original ourselves perfect person philosophy pleasure possible present principle question rational reach reason reference regard relation require respect rule seek seems seen sense simply society sphere suppose supreme end things thought tion true truth ultimate universe virtue whole wholly wrong
Passagens conhecidas
Página 121 - All murder'd; for within the hollow crown That rounds the mortal temples of a king Keeps Death his court and there the antic sits, Scoffing his state and grinning at his pomp...
Página 85 - Yea, the stork in the heaven knoweth her appointed times ; and the turtle, and the crane, and the swallow, observe the time of their coming; but my people know not the judgment of the LORD.
Página 98 - But to the hero, when his sword Has won the battle for the free, Thy voice sounds like a prophet's word, And in its hollow tones are heard The thanks of millions yet to be.
Página 121 - And that small model of the barren earth Which serves as paste and cover to our bones. For God's sake, let us sit upon the ground And tell sad stories of the death of kings...
Página 121 - Allowing him a breath, a little scene, To monarchize, be fear'd and kill with looks, Infusing him with self and vain conceit, As if this flesh which walls about our life Were brass impregnable, and humour'd thus Comes at the last and with a little pin Bores through his castle wall, and farewell king!
Página 291 - Here will I hold. If there's a power above us — And that there is, all nature cries aloud Through all her works — He must delight in virtue; And that which He delights in must be happy.
Página 66 - He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity.
Página 109 - And I gave my heart to seek and search out by wisdom concerning all things that are done under the heavens; this sore travail hath God given to the sons of men to be exercised therewith.
Página 151 - Professing themselves to be wise, they became fools, and CHANGED the glory of the uncorruptible God into AN IMAGE made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Página 61 - These pleasures, by repetition, lose their relish. It is a property of the machine, for which we know no remedy, that the organs, by which we perceive pleasure, are blunted and benumbed by being frequently exercised in the same way.
Informação bibliográfica
| Título | LECTURES ON MORAL SCIENCE |
| Autor | MARK HOPKINS, D.D. LL.D. |
| Publicação | 1863 |
| Original de | Universidade de Michigan |
| Digitalizado | 17 Fev 2006 |
| Exportar citação | BiBTeX EndNote RefMan |