An Universal History, from the Earliest Account of Time, Volume 13T. Osborne, 1759 |
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Página 133
... he might ; and , to give his cenfures the greater fanction , puts them into the mouth of a pretended Jew , but half converted to Chriftiani- K 3 ty , ty , by way of dialogue ; in which himself C. 1 . Difperfion of the Jews . 133.
... he might ; and , to give his cenfures the greater fanction , puts them into the mouth of a pretended Jew , but half converted to Chriftiani- K 3 ty , ty , by way of dialogue ; in which himself C. 1 . Difperfion of the Jews . 133.
Página 148
... converted Jew , who puts into the mouths of the patriarchs fundry prophecies concerning Christ , but ftill retains a great number of Jewish prejudices , particularly that of his being a temporal , instead of a fpiritual , Redeemer ; and ...
... converted Jew , who puts into the mouths of the patriarchs fundry prophecies concerning Christ , but ftill retains a great number of Jewish prejudices , particularly that of his being a temporal , instead of a fpiritual , Redeemer ; and ...
Página 153
... converted Jews , as well as Romans and Chriftians , that came in his way . At length Julius Severus , who was then in England , and was one of the greatest generals of his age , was fent against them ; who , not thinking it fafe to ...
... converted Jews , as well as Romans and Chriftians , that came in his way . At length Julius Severus , who was then in England , and was one of the greatest generals of his age , was fent against them ; who , not thinking it fafe to ...
Página 164
... converted few , and Papifcus , one of the fynagogue ; in which the former proves Chrift to have been the Meffiah , and the latter used very bitter imprecations against him . The few fragments we have left of that conference give us no ...
... converted few , and Papifcus , one of the fynagogue ; in which the former proves Chrift to have been the Meffiah , and the latter used very bitter imprecations against him . The few fragments we have left of that conference give us no ...
Página 188
... converted to it , they loft all patience ; and , by the help of the Magi , per- fuaded that prince to perfecute them ... convert to Chriftianity , and took the name of Cyriacus ( 33 ) . The generality of writers of the church of Rome ...
... converted to it , they loft all patience ; and , by the help of the Magi , per- fuaded that prince to perfecute them ... convert to Chriftianity , and took the name of Cyriacus ( 33 ) . The generality of writers of the church of Rome ...
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An Universal History From The Earliest Account of Time: Compiled ..., Volume 13 Visualização integral - 1748 |
Palavras e frases frequentes
accufed Adrianople againſt alfo anfwer army Bafnag banished Bartolocci becauſe befides Belgrade Cant caufed cauſed century chief Chrift Chriftians confiderable converfion death defign defire difciples emperor enemy eſpecially facred faid fame fays fecond feems fend fent fettled feven feveral fhall fhew fhould fide fiege fince firft firſt flain flouriſhed foldiers fome foon ftill fubject fuccefs fuch fuffered fufficient fuppofed fynagogue Gantz Gemarrah Germans greateſt hath Hebrew Hift hiftory himſelf ibid infomuch Janizaries Jerufalem Jewish Jews Judah Judea king laft laſt learned lefs likewife mafter Meffiah Mofes moft moſt muſt nation obferve obliged occafion Othman paffed perfecution Perfia perfon pretended prince promifed rabbies raiſed reafon reft reign religion Ricaut ſhall Soltán Spain ſtate ſtill Tatars thalmud thefe themſelves theſe thofe thoſe thouſand tion treatife tribe of Judah Turks uſed Wazir whilft whofe
Passagens conhecidas
Página 479 - ... and I will make them one nation in the land upon the mountains of Israel, and one king shall be king to them all : and they shall be no more two nations, neither shall they be divided into two kingdoms any more at all...
Página 384 - Jufticc to all the reft ? bitious favourite woman a poft pricfta priefts and officers. They had their judges and interpreters of the law, who were maintained at the charge of the people, and thefe get their living by traffic and labour. There are great numbers of them in the mountains of Morocco, who are employed in the Iron manufacture, building, and other fuch laborious employments, to which the inhabitants are averfe. But this doth not hinder others from trying their fortunes at court, and raifing...
Página 428 - GOD, who made the heavens and the earth, and all that is in them; and there is One JESUS CHRIST, the SON of GOD, the Only-begotten, of whose kingdom I am an expectant.
Página 479 - children of Ifrael from among the heathen, " whither they be gone, and will gather them " on every fide, and bring them into their own " land: and I will make them one nation in *' the land upon the mountains of Ifrael; and one king...
Página 142 - Lefs, whocompofed a prayer full of the bittereft cui fes againft heretics, by which they mean the Chriftians, and which are (till in ufe to this day. Gamaliel was no lefs an enemy to them ; and yet both have been challenged, the former as the celebrated matter of our great apoftle, the other as his difciple in his, unconverted ftate ; for take the 0 mem from and there remain* Saul ; and the word Kalon, or lefler.
Página 60 - However, animated by their danger, the imperialifb began to redouble their endeavours : but were ready to turn their backs, when thofe, who kept the baggage, and remained for referves, advanced to their relief. At...
Página 160 - Jcnvifb emendations were founded. However, Hillel, as prince of the captivity in the weft, introduced it by his authority, and thereby made way for the other two ; though it is not improbable that they, as a conquered people, were forced, in this, as in other cafes, to fubmit to the laws of the conquerors, and to adopt the reformation made by Julius Ciefar.
Página 141 - Rabbies, according to custom, have raised to so surprising a height, that, according to them, if the whole heavens were paper, all the trees in the world pens, and all the men writers, they would not suffice to pen down all his lessons.
Página 1 - the name of the immortal god, do you endeavour to dif« ' turb my tranquility ? Suffer me, I befeech you, to pafs ' in quiet, in my cell, the few days I have to live ; and let ' my brother rule the Othman empire : for he was born to go' vern, but I to the ftudy of eternal life.