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tridges, and then gave my uncle intelligence of their haunt; I learned the seats of hares at night, and discovered them in the morning with a sagacity that raised the wonder and envy of old sportsmen. One only obstruction to the advancement of 'my reputation I could never fully surmount; I was naturally a coward, and was therefore always left shamefully behind, when there was a necessity to leap a hedge to swim a river, or force the horses to their utmost speed; but as these exigencies did not frequently happen, I maintained my honour with sufficient success, and was never left out of a hunting party.

The old chambermaid was not so certainly, nor so easily pleased, for she had no predominant passion but avarice, and was therefore cold and inaccessible. She had no conception of any virtue in a young man but that of saving his money. When she heard of my exploits in the field, she would shake her head, inquire how much I should be the richer for all my performances, and lament that such sums should be spent upon dogs and horses. If the sailor told her of my inclination to travel, she was sure there was no place like England, and could not imagine why any man that can live in his own country should leave it. This sullen and frigid being I found means, however, to propitiate by frequent commendations of frugality, and perpetual care to avoid expence.

From the sailor was our first and most considerable expectation; for he was richer than the chambermaid, and older than the squire. He was so awkward and bashful among women, that we concluded him secure from matrimony; and the noisy fondness

with which he used to welcome me to his house, made us imagine that he would look out for no other heir, and that we had nothing to do but wait patiently for his death. But in the midst of our triumph, my uncle saluted us one morning with a cry of transport, and, clapping his hand hard on my shoulder, told me, I was a happy fellow to have a friend like him in the world, for he came to fit me out for a voyage with one of his old acquaintances. I turned pale, and trembled; my father told him, that he believed my constitution not fitted to the sea; and my mother, bursting into tears, cried out, that her heart would break if she lost me. All this had no effect; the sailor was wholly insusceptive of the softer passions, and, without regard to tears or arguments, persisted in his resolution to make me a man.

We were obliged to comply in appearance, and preparations were accordingly made. I took leave of my friends with great alacrity, proclaimed the beneficence of my uncle with the highest strains of gratitude, and rejoiced at the opportunity now put into my hands of gratifying my thirst of knowledge. But, a week before the day appointed for my departure, I fell sick by my mother's direction, and refused all food but what she privately brought me ; whenever my uncle visited me I was lethargick or delirious, but took care in my raving fits to talk incessantly of travel and merchandize. The room was kept dark; the table was filled with vials and gallipots; my mother was with difficulty persuaded not to endanger her life with nocturnal attendance; my father lamented the loss of the profits of the

voyage; and such superfluity of artifices was employed, as perhaps might have discovered the cheat to a man of penetration. But the sailor, unacquainted with subtilties and stratagems, was easily deluded; and as the ship could not stay for my recovery, sold the cargo, and left me to re-establish my health at leisure.

I was sent to regain my flesh in a purer air, lest it should appear never to have been wasted, and in two months returned to deplore my disappointment. My uncle pitied my dejection, and bid me prepare myself against next year, for no land-lubber should touch his money.

A reprieve however was obtained, and perhaps some new stratagem might have succeeded another spring; but my uncle unhappily made amorous advances to my mother's maid, who, to promote so advantageous a match, discovered the secret with which only she had been entrusted. He stormed, and raved, and declaring that he would have heirs of his own, and not give his substance to cheats and cowards, married the girl in two days, and has now four children.

Cowardice is always scorned, and deceit universally detested. I found my friends, if not wholly alienated, at least cooled in their affection; the squire, though he did not wholly discard me, was less fond, and often inquired when I would go to sea. I was obliged to bear his insults, and endeavoured to rekindle his kindness by assiduity and respect; but all my care was vain; he died without a will and the estate devolved to the legal heir.

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Thus has the folly of my parents condemned me to spend in flattery and attendance those years in which I might have been qualified to place myself above hope or fear. I am arrived at manhood without any useful art, or generous sentiment; and, if the old woman should likewise at last deceive me, am in danger at once of beggary and ignorance.

I am, &c.

CAPTATOR.

NUMB. 199. TUESDAY, February 11, 1752.

Decolor, obscurus, vilis, non ille repexam
Casariem regum, nec candida virginis ornat
Colla, nec insigni splendet per cingula morsu;
Sed nova si nigri videas miracula saxi,
Tunc superat pulchros cultus, et quicquid Eois
Indus littoribus rubra scrutatur in alga.

Obscure, unpris'd, and dark, the magnet lies,
Nor lures the search of avaricious eyes,
Nor binds the neck, nor sparkles in the hair,
Nor dignifies the great, nor decks the fair.
But search the wonders of the dusky stone,
And own all glories of the mine outdone,
Each grace of form, each ornament of state,
That decks the fair, or dignifies the great.

CLAUDIANUS.

TO THE RAMBLER.

SIR,

THOUGH you have seldom digressed from moral subjects, I suppose you are not so rigorous or cynical as to deny the value or usefulness of natural philosophy; or to have lived in this age of inquiry and experiment, without any attention to the wonders every day produced by the pokers of magnetism and the wheels of electricity. At least, I may be allowed to hope that, since nothing is more contrary to moral excellence than envy, you will not refuse to promote the happiness of others, merely because you cannot partake of their enjoyments.

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