Christ and Christian morals, a fragment1871 |
No interior do livro
Resultados 1-5 de 10
Página xi
... birth to the life , or from the life to the birth , the miracu- lous conception is supported - It remains with the unbeliever to account for the existence of such a character as that of Jesus Christ . 2. Jesus the Son of God by the Holy ...
... birth to the life , or from the life to the birth , the miracu- lous conception is supported - It remains with the unbeliever to account for the existence of such a character as that of Jesus Christ . 2. Jesus the Son of God by the Holy ...
Página 52
... birth , yet He asks them , " Whom say ye that I am ? " and blesses Peter for His true and enthusiastic reply , Thou art the Christ , the Son of the living God . ” To them Jesus is more than they themselves are — more than a prophet ...
... birth , yet He asks them , " Whom say ye that I am ? " and blesses Peter for His true and enthusiastic reply , Thou art the Christ , the Son of the living God . ” To them Jesus is more than they themselves are — more than a prophet ...
Página 53
... BIRTH . 4. Let that be our first position . We may not stay to prove the credibility of the Evangelists : for the purpose we have in view it will be sufficient that we accept their memoranda as reliable history . We find it asserted ...
... BIRTH . 4. Let that be our first position . We may not stay to prove the credibility of the Evangelists : for the purpose we have in view it will be sufficient that we accept their memoranda as reliable history . We find it asserted ...
Página 54
... birth , the meaning at least is this : -As Adam the first was the son of God because God made him out of earth and ... birth is a mystery . " Is it rejoined , " Yes ; but this is a deeper , stranger mystery ; a mystery without its like ...
... birth , the meaning at least is this : -As Adam the first was the son of God because God made him out of earth and ... birth is a mystery . " Is it rejoined , " Yes ; but this is a deeper , stranger mystery ; a mystery without its like ...
Página 55
... . " We open and read . And we find the Christ of prophecy is marked by the same dualism which attaches to the Christ of History . He is to be " a root out of a dry ground ; " 56 MIRACULOUS BIRTH THE EXPLANATION . yet also " the.
... . " We open and read . And we find the Christ of prophecy is marked by the same dualism which attaches to the Christ of History . He is to be " a root out of a dry ground ; " 56 MIRACULOUS BIRTH THE EXPLANATION . yet also " the.
Outras edições - Ver tudo
Palavras e frases frequentes
altar beauty become behold beloved bless body Cæsarea called child Christ Jesus Christianity cloud communion curse darkness death doctrine dream earth ETERNAL PUNISHMENT evermore eyes face of Jesus faith Father feel fire flesh forgive give glory God's grace grim rock hath hear heart heaven heavenly holy human Hypostasis indignation invisible Israel James Jesus Christ Jesus of Nazareth Jews John kingdom light living Lord man's Mediator mercy mighty mind ministry of Jesus miracle Mishna Moses and Elias mother Mount Hermon mountain mystery nature Nazareth ness never obedience oral law original sin outer darkness Peter Pharisees piety Plato prayer principle prophets purity regeneration revelation sacrifice thy Sadducees says self-sacrifice shine sinner Son of God soul spake speak spirit Stoicism strange sublime suffering sunshine temple thee things Thou shalt thought tion Transfiguration of Jesus transfigured true truth unto utter vision Voice well-pleased word worship wrath
Passagens conhecidas
Página 12 - A THING of beauty is a joy for ever : Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
Página 101 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Página 101 - There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Página 107 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Página 89 - Not that which goeth into the mouth, defileth a man : but that which cometh out of the mouth, this defileth a man.
Página 52 - If he called them gods, unto whom the word of God came, and the Scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest: because I said I am the Son of God?
Página 14 - For we have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.
Página 77 - And when ye spread forth your hands, I will hide mine eyes from you: Yea, when ye make many prayers, I will not hear: Your hands are full of blood. Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
Página 73 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, "Lo, I come:" in the volume of the book it is written of me, "I delight to do thy will, O my God." Yea, thy law is within my heart: I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Página 78 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead; And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.