Christ and Christian morals, a fragment1871 |
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Página 4
... Understanding not , many there- fore " walked no more with Him ; " and the leaders of Jewish thought sought to take His life , classing Him with Judas the Gaulonite , Barchochebas , and Dositheus . So He left his familiar haunts by the ...
... Understanding not , many there- fore " walked no more with Him ; " and the leaders of Jewish thought sought to take His life , classing Him with Judas the Gaulonite , Barchochebas , and Dositheus . So He left his familiar haunts by the ...
Página 8
... understand something of what is meant . The fulness of the Spirit poured out over His whole being . The heavenly glory of His nature now broke forth . " It came to pass that while He prayed the fashion of His countenance was altered ...
... understand something of what is meant . The fulness of the Spirit poured out over His whole being . The heavenly glory of His nature now broke forth . " It came to pass that while He prayed the fashion of His countenance was altered ...
Página 22
... understand . I. THE CONSCIOUS EXISTENCE OF DEPARTED MEN . The disciples saw " two men . " They had the human form , but " appeared in glory ; " that is , either the disciples with the visionary perception of the inner man were gazing ...
... understand . I. THE CONSCIOUS EXISTENCE OF DEPARTED MEN . The disciples saw " two men . " They had the human form , but " appeared in glory ; " that is , either the disciples with the visionary perception of the inner man were gazing ...
Página 58
... understand that it was not the Word Itself which was beheld , but Jesus in whom the Word dwelt . A word before it is expressed is a thought ; a word is the " express image " of the thought ; the thought is the fulness of the word not ...
... understand that it was not the Word Itself which was beheld , but Jesus in whom the Word dwelt . A word before it is expressed is a thought ; a word is the " express image " of the thought ; the thought is the fulness of the word not ...
Página 65
... understand of " The Mighty God . " Enough that in Him , purity has come into the world with a power to purify ; goodness to make good ; righteousness to righten ; beauty to beautify ; love to make lovable ; mercy to save : and that a ...
... understand of " The Mighty God . " Enough that in Him , purity has come into the world with a power to purify ; goodness to make good ; righteousness to righten ; beauty to beautify ; love to make lovable ; mercy to save : and that a ...
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Palavras e frases frequentes
altar beauty become behold beloved bless body Cæsarea called child Christ Jesus Christianity cloud communion curse darkness death doctrine dream earth ETERNAL PUNISHMENT evermore eyes face of Jesus faith Father feel fire flesh forgive give glory God's grace grim rock hath hear heart heaven heavenly holy human Hypostasis indignation invisible Israel James Jesus Christ Jesus of Nazareth Jews John kingdom light living Lord man's Mediator mercy mighty mind ministry of Jesus miracle Mishna Moses and Elias mother Mount Hermon mountain mystery nature Nazareth ness never obedience oral law original sin outer darkness Peter Pharisees piety Plato prayer principle prophets purity regeneration revelation sacrifice thy Sadducees says self-sacrifice shine sinner Son of God soul spake speak spirit Stoicism strange sublime suffering sunshine temple thee things Thou shalt thought tion Transfiguration of Jesus transfigured true truth unto utter vision Voice well-pleased word worship wrath
Passagens conhecidas
Página 12 - A THING of beauty is a joy for ever : Its loveliness increases ; it will never Pass into nothingness ; but still will keep A bower quiet for us, and a sleep Full of sweet dreams, and health, and quiet breathing.
Página 101 - But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife and children, and all that he had, and payment to be made. The servant therefore fell down and worshipped him, saying, Lord, have patience with me, and I will pay thee all.
Página 101 - There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Página 107 - and actual, being a transgression of the righteous law of God, and contrary thereunto, doth, in its own nature, bring guilt upon the sinner, whereby he is bound over to the wrath of God and curse of the law, and so made subject to death, with all miseries spiritual, temporal, and eternal.
Página 89 - Not that which goeth into the mouth, defileth a man : but that which cometh out of the mouth, this defileth a man.
Página 52 - If he called them gods, unto whom the word of God came, and the Scripture cannot be broken; Say ye of him, whom the Father hath sanctified, and sent into the world, Thou blasphemest: because I said I am the Son of God?
Página 14 - For we have not followed cunningly devised fables when we made known unto you the power and coming of our Lord Jesus Christ, but were eye-witnesses of his majesty.
Página 77 - And when ye spread forth your hands, I will hide mine eyes from you: Yea, when ye make many prayers, I will not hear: Your hands are full of blood. Wash you, make you clean ; put away the evil of your doings from before mine eyes; Cease to do evil; learn to do well; Seek judgment, relieve the oppressed, Judge the fatherless, plead for the widow.
Página 73 - Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, "Lo, I come:" in the volume of the book it is written of me, "I delight to do thy will, O my God." Yea, thy law is within my heart: I have preached righteousness in the great congregation: lo, I have not refrained my lips, O Lord, thou knowest.
Página 78 - For the love of Christ constraineth us, because we thus judge, that if one died for all, then were all dead; And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them and rose again.