Imagens das páginas
PDF
ePub
[blocks in formation]

XIV. EMERSON TO THOREAU.

AMERICAN HOUSE, BOSTON, December 26, 1855. DEAR HENRY, — It is so easy, at distance, or when going to a distance, to ask a great favor which one would haggle at near by. I have been ridiculously hindered, and my book is not out, and I must go westward. There is one chapter yet to go to the printer; perhaps two, if I decide to send the second. I must ask you to correct the proofs of this or these chapters. I hope you can and will, if you are not going away. The printer will send you the copy with the proof; and yet, 't is likely you will see good cause to correct copy as well as proof. The chapter is Stonehenge, and I may not send it to the printer for a week yet, for I am very tender about

1 It will readily be seen that this letter relates to the shipwreck on Fire Island, near New York, in which Margaret Fuller, Countess Ossoli, with her husband and child, was lost. A letter with no date of the year, but probably written February 15, 1840, from Emerson to Thoreau, represents them both as taking much trouble about a house in Concord for Mrs. Fuller, the mother of Margaret, who had just sold her Groton house, and wished to live with her daughter near Emerson. Emerson writes: "The dull weather and some inflammation still hold me in the house, and so may cost you some trouble. I wrote to Miss Fuller at

the personalities in it, and of course you need not think of it till it comes. As we have been so unlucky as to overstay the market-day, — that is, New Year's, —it is not important, a week or a fortnight, now.

If anything puts it out of your power to help me at this pinch, you must dig up Channing out of his earths, and hold him steady to this beneficence. Send the proofs, if they come, to Phillips, Sampson & Co., Winter Street.

We may well go away, if, one of these days, we shall really come home. Yours, R. W. EMERSON.

MR. THOREAU.

This letter may fitly close an intimate correspondence. I have omitted a few notes of different dates, usually asking Thoreau to perform some friendly or hospitable service for Mrs. Emerson or her sister, Mrs. Brown. It seems to have been habitual for Thoreau to take tea at the Emerson house whenever a lecturer from Boston or Cambridge was to speak in Concord and be entertained by the Emersons. In February, 1854, there were two notes from Emerson, who expected to be absent, inviting Thoreau to take charge of Professor Horsford and Theodore Parker in successive weeks.

"They are both to come to my house for the night. Now I wish to entreat your courtesy and counsel to receive these lonely pilgrims, to guide them to our house, and help the alarmed wife to entertain them; and see that they do

Groton, a week ago, that as soon as Saturday (to-morrow) I would endeavor to send her more accurate answers to her request for information in respect to houses likely to be let in Concord. I beg you to help me in procuring the information to-day, if your engagements will leave you space for this charity." He then asks four questions about houses in the village, and adds: "If, some time this evening, you can, without much inconvenience, give me an answer to these questions, you will greatly oblige your imprisoned friend,

R. W. EMERSON.”

not lose the way to the Lyceum, nor the hour. If you shall be in town, and can help these gentlemen so far, you will serve the whole municipality as well as Yours faithfully,

R. W. EMERSON." Such notes, which were always complied with, show how far Thoreau was from that unsocial mood in which it has pleased some writers to depict him. The same inference can be drawn from the latest letter I shall here give, addressed to Sophia Thoreau from a kind of educational community in New Jersey.

Miss Thoreau submitted it to Mr. Emerson for publication, with other letters, in the volume of 1865; but he returned it, inscribed "Not printable at present." The lapse of time has removed this objection.

XV. THOREAU, IN NEW JERSEY, TO HIS SISTER.

[Direct] EAGLESWOOD, PERTH AMBOY, N. J., Saturday Eve, November 1, 1856.

DEAR SOPHIA, I have hardly had time and repose enough to write to you before. I spent the afternoon of Friday (it seems some months ago) in Worcester, but failed to see [Harrison] Blake, he having "gone to the horse race" in Boston; to atone for which I have just received a letter from him, asking me to stop at Worcester and lecture on my return. I called on [Theo.] Brown and [T. W.] Higginson; in the evening came by way of Norwich to New York in the steamer Commonwealth, and, though it was so windy inland, had a perfectly smooth passage, and about as good a sleep as usually at home. Reached New York about seven A. M., too late for the John Potter (there was n't any Jonas), so I spent the forenoon there, called on Greeley (who was not in), met [F. A. T.] Bellew in Broadway and walked into his workshop, read at the Astor Library, etc. I arrived here, about thirty miles from New York, about five P. M. Saturday, in company with Miss E. Peabody, who was returning in the

same covered wagon from the Landing to Eagleswood, which last place she has just left for the winter.

This is a queer place. There is one large long stone building, which cost some forty thousand dollars, in which I do not know exactly who or how many work (one or two familiar faces and more familiar names have turned up), a few shops and offices, an old farmhouse, and Mr. Spring's perfectly private residence, within twenty rods of the main building. The city of Perth Amboy is about as big as Concord, and Eagleswood is one and a quarter miles southwest of it, on the Bay side. The central fact here is evidently Mr. [Theodore] Weld's school, recently established, around which various other things revolve. Saturday evening I went to the schoolroom, hall, or what not, to see the children and their teachers and patrons dance. Mr. Weld, a kind-looking man with a long white beard, danced with them, and Mr. [E. J.] Cutler, his assistant (lately from Cambridge, who is acquainted with Sanborn), Mr. Spring, and others. This Saturday evening dance is a regular thing, and it is thought something strange if you don't attend. They take it for granted that you want society!

Sunday forenoon I attended a sort of Quaker meeting at the same place (the Quaker aspect and spirit prevail here, Mrs. Spring says, Mrs. Spring says, "Does thee not?"), where it was expected that the spirit would move me (I having been previously spoken to about it); and it, or something else, did, an inch or so. I said just enough to set them a little by the ears and make it lively. I had excused myself by saying that I could not adapt myself to a particular audience; for all the speaking and lecturing here have reference to the children, who are far the greater part of the audience, and they are not so bright as New England children. Imagine them sitting close to the wall, all around a hall, with old Qua

ker-looking men and women here and there. There sat Mrs. Weld [Grimké] and her sister, two elderly gray-headed ladies, the former in extreme Bloomer costume, which was what you may call remarkable; Mr. Buffum, with broad face and a great white beard, looking like a pier head made of the cork-tree with the bark on, as if he could buffet a considerable wave; James G. Birney, formerly candidate for the presidency, with another particularly white head and beard; Edward Palmer, the antimoney man (for whom communities were made), with his ample beard somewhat grayish. Some of them, I suspect, are very worthy people. Of course you are wondering to what extent all these make one family, and to what extent twenty. Mrs. Kirkland (and this a name only to me) I saw. She has just bought a lot here. They all know more about your neighbors and acquaintances than you suspected.

On Monday evening I read the Moose story to the children, to their satisfaction. Ever since I have been constantly engaged in surveying Eagleswood, — through woods, salt marshes, and along the shore, dodging the tide, through bushes, mud and beggar ticks, having no time to look up or think where I am. (It takes ten or fifteen minutes before each meal to pick the beggar ticks out of my clothes; burs and the rest are left, and rents mended at the first convenient opportunity.) I shall be engaged perhaps as much longer. Mr. Spring wants me to help him about set

ting out an orchard and vineyard, Mr. Birney asks me to survey a small piece for him, and Mr. Alcott, who has just come down here for the third Sunday, says that Greeley (I left my name for him) invites him and me to go to his home with him next Saturday morning and spend the Sunday.

It seems a twelvemonth since I was not here, but I hope to get settled deep into my den again erelong. The hardest thing to find here is solitude — and Concord. I am at Mr. Spring's house. Both he and she and their family are quite agreeable.

I want you to write to me immediately (just left off to talk French with the servant man), and let father and mother put in a word. To them and to aunts, Love from HENRY.

The date of this visit to Eagleswood is worthy of note, because in that November Thoreau made the acquaintance of the late Walt Whitman, in whom he ever after took a deep interest. Accompanied by Mr. Alcott, he called on Whitman, then living at Brooklyn; and I remember the calm enthusiasm with which they both spoke of Whitman upon their return to Concord. "Three men," said Emerson, in his funeral eulogy of Thoreau (May, 1862), "have of late years strongly impressed Mr. Thoreau, John Brown, his Indian guide in Maine, Joe Polis, and a third person, not known to this audience." This last was Whitman, who has since become well known to a larger audience.

[blocks in formation]

cats.

most contemptuous of creatures, and that Agrippina is the most contemptuous of The spirit of Bouhaki, the proud Theban beast that sat erect, with gold earrings in his ears, at the feet of his master, King Hana; the spirit of Muezza, whose slumbers Mahomet himself was not bold enough to disturb; the spirit of Micetto, Châteaubriand's ecclesiastical pet, dignified as a cardinal, and conscious ever that he was the gift of a sovereign pontiff, the spirits of all ar rogant cats that have played scornful parts in the world's great comedy look out from Agrippina's yellow eyes and hold me in subjection. I should like to explain to her, if I dared, that my desk is small, littered with many papers, and sadly overcrowded with the useful in utilities which affectionate friends delight in giving me at Christmas time. Sainte-Beuve's cat, I am aware, sat on his desk, and roamed at will among those precious manuscripts which no intrusive hand was ever permitted to touch; but Sainte-Beuve probably had sufficient space reserved for his own comfort and convenience. I have not; and Agrippina's beautifully ringed tail flapping across my copy distracts my attention and imperils the neatness of my penmanship. Even when she is disposed to be affable, turns the light of her countenance upon me, watches with attentive curiosity every stroke I make, and softly, with curved paw, pats my pen as it travels over the paper, even in these halcyon moments, though my self-love is flattered by her condescension, I am aware that I should work better and more rapidly if I denied myself this charming companionship.

But in truth it is impossible for a lover of cats to banish these alert, gentle, and discriminating little friends, who give us just enough of their regard and complaisance to make us hunger for more. M. Fée, the naturalist, who has written so admirably about animals, and who understands, as only a Frenchman

can understand, the delicate and subtle organization of a cat, frankly admits that the keynote of its character is independence. It dwells under our roof, sleeps by our fire, endures our blandishments, and apparently enjoys our society, without for one moment forfeiting its sense of absolute freedom, without acknowledging any servile relation to the human creature who shelters it." The cat," says M. Fée, "will never part with its liberty; it will neither be our servant, like the horse, nor our friend, like the dog. It consents to live as our guest; it accepts the home we offer and the food we give; it even goes so far as to solicit our caresses, but capriciously, and when it suits its humor to receive them."

Rude and masterful souls resent this fine self-sufficiency in a domestic animal, and require that it should have no will but theirs, no pleasure that does not emanate from them. They are forever prating of the love and fidelity of the dog, of the beast that obeys their slightest word, crouches contentedly for hours at their feet, is exuberantly grateful for the smallest attention, and so affectionate that its demonstrations require to be curbed rather than encouraged. All this homage is pleasing to their vanity; yet there are people, less magisterial perhaps, or less exacting, who believe that true friendship, even with an animal, may be built up on mutual esteem and independence; that to demand gratitude is to be unworthy of it; and that obedience is not essential to agreeable and healthy intercourse. A man who owns a dog is, in every sense of the word, its master; the term expresses accurately their mutual relations. But it is ridiculous when applied to the limited possession of a cat. I am certainly not Agrippina's mistress, and the assumption of authority on my part would be a mere empty dignity, like those swelling titles which afford such innocent delight to the Freemasons of our severe republic. If I

call Agrippina, she does not come; if I tell her to go away, she remains where she is; if I try to persuade her to show off her one or two little accomplishments, she refuses, with courteous but unswerving decision. She has frolicsome moods, in which a thimble, a shoe-buttoner, a scrap of paper, or a piece of string will drive her wild with delight; she has moods of inflexible gravity, in which she stares solemnly at her favorite ball rolling over the carpet, without stirring one lazy limb to reach it. "Have I seen this foolish toy before?" she seems to be asking herself with musing austerity; "and can it be possible that there are cats who run after such frivolous trifles? Vanity of vanities, and all is vanity, save only to lie upon the hearth-rug, and be warm, and 'think grave thoughts to feed a serious soul.'" In such moments of rejection and humiliation, I comfort myself by recalling the words of one too wise for arrogance. "When I play with my cat," says Montaigne, "how do I know whether she does not make a jest of me? We entertain each other with mutual antics; and if I have my own time for beginning or refusing, she, too, has hers."

This is the spirit in which we should approach a creature so reserved and so utterly self-sufficing; this is the only key we have to that natural distinction of character which repels careless and unobservant natures. When I am told that Agrippina is disobedient, ungrateful, cold-hearted, perverse, stupid, treacherous, and cruel, I no longer strive to check the torrent of abuse. I know that Buffon said all this, and much more, about cats, and that people have gone on repeating it ever since, principally because these spirited little beasts have remained just what it pleased Providence to make them, have preserved their primitive freedom through centuries of effete and demoralizing civilization. Why, I wonder, should a great many good men and women cherish an

unreasonable grudge against one animal because it does not chance to possess the precise qualities of another? "My dog fetches my slippers for me every night," said a friend triumphantly, not long ago. "He puts them first to warm by the fire, and then brings them over to my chair, wagging his tail, and as proud as Punch. proud as Punch. Would your cat do as much for you, I'd like to know?" Assuredly not! If I waited for Agrippina to fetch me shoes or slippers, I should have no other resource save to join as speedily as possible one of the bare-footed religious orders of Italy. But, after all, fetching slippers is not the whole duty of domestic pets. As La Fontaine gently reminds us,

"Tout animal n'a pas toutes propriétés." We pick no quarrel with a canary because it does not talk like a parrot, nor with a parrot because it does not sing like a canary. We find no fault with a King Charles spaniel for not flying at the throat of a burglar, nor with a St. Bernard because we cannot put it in our pocket. Agrippina will never make herself serviceable, yet nevertheless is she of inestimable service. How many times have I rested tired eyes on her graceful little body, curled up in a ball and wrapped round with her tail like a parcel; or stretched out luxuriously on my bed, one paw coyly covering her face, the other curved gently inwards, as though clasping an invisible treasure! Asleep or awake, in rest or in motion, grave or gay, Agrippina is always beautiful; and it is better to be beautiful than to fetch and carry from the rising to the setting of the sun. in. She is droll, too, with an unconscious humor even in her most serious and sentimental moods. She has quite the longest ears that ever were seen on so small a cat, eyes more solemn than Athene's owl blinking in the sunlight, and an air of supercilious disdain that would have made Diogenes seem young and ardent by her side.

« AnteriorContinuar »