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To mention but one more; it is worth our Confideration, in obferving what is expreffed in that general Catechifm made by the great Martyr Reformers, in King Edward VI. time, to be ufed throughout the Nation, at leaft by all the Latin Scholars, and fhould now be fo decried by this prefent Generation, who fo much efteemed that Time of Reformation, is a Thing to be wonder'd at. But to give a few Hints.

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Queft. How is God's Name fanctified? Anfw. I will tell thee. Then is this done, when omiting all those who borrow the Name of God, whe'ther in Heaven, or in Earth, and we pray to the true God, and his Son Jefus Chrift, &c. Thou haft well faid: Go on I pray thee. In the fecond Place, we pray thy Kingdom come. For as yet we fee not all Things fubject to Chrift. We fee not yet how the Stone is cut out of the Mountain without human Help, which breaks fmall, * and reduceth to nothing that Image, defcrib¿ ed by Daniel. How the Rock only, which is Chrift, doth poffefs and obtain the Empire of the whole World, given him by his Father. Antichrift is not yet flain, whence it comes to pafs, that we defire and pray, that that at length may come to pass, and be fulfilled; that Chrift alone may reign with his Saints, according to the divine Promifes, and that he may live and rule in the World, according to the Decrees of the Gofpel, and not according to the Traditions. of Men, and the Will of Tyrants.

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But the Holy Scripture doth call the End of the World by the Names of the Confummation, and Perfection of the Kingdom and Mystery of Chrift, and of the Renunciation of all Things, 2 Pet. in. 13. And it feems agreeable to Reafon, that Corrup

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