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The arrow of the first son wounded the king's right hand—on which, as if the contest were determined, they proclaimed him heir to the throne. But the second arrow went nearer, and entered the mouth; so that he too considered himself the undoubted lord of the kingdom. However, the third perforated the heart itself, and consequently imagined that his claim was fully decided, and his succession It now came to the turn of the fourth and last son to shoot; but instead of fixing his shaft to the bow-string, and preparing for the trial, he broke forth into a lamentable cry, and with eyes swimming in tears, said, "Oh! my poor father; have I then lived to see you the victim of an impious contest? Thine own offspring lacerate thy unconscious clay?— Far, oh! far be it from me to strike thy venerated form, whether living or dead." No sooner had he uttered these words, than the nobles of the realm, together with the whole people, unanimously elected him to the throne; and depriving the three barbarous wretches of their rank and wealth, expelled them for ever from the kingdom. (44)

APPLICATION.

My beloved, that wise and rich king is the King of kings, and Lord of lords, who joined himself to our flesh, as to a beloved wife. But going after other gods, it forgot the love due to him in return, and brought forth by an illicit connection, three sons, viz. Pagans, Jews, and Heretics. The first, wounded the right hand—that is, the doctrine of Christ by persecutions. The second, the mouth-when they gave Christ vinegar and gall to drink; and the third, wounded, and continue to wound the heart,-while they strive, by every sophistical objection, to deceive the faithful. The fourth son is any good Christian.

TALE XLVI.

OF MORTAL SINS.

JULIUS relates, that in the month of May a certain man entered a grove, in which stood seven beautiful trees in leaf. The leaves so much attracted him, that he

than he had strength to carry.

collected more

On this, three

men came to his assistance, who led away both the man and the load beneath which he laboured. As he went out he fell into a deep pit, and the extreme weight upon his shoulders sank him to the very bottom.—The same author also relates, in his history of animals, that if, after a crow had built her nest, you wished to hinder her from hatching her eggs, place between the bark and the tree a quantity of pounded glass *; and as long as it remained in that situation, she would never bring off her young.

* Cineres; ashes of glass,

APPLICATION.

My beloved, the grove is the world, wherein are many trees, pleasant indeed to the eye, but putting forth only mortal sins. With these, man loads himself. The three men, who brought assistance, are, the devil, the world, and the flesh the pit is hell.—Again, the crow is the devil; the nest the heart; which he too frequently inhabits. The pounded glass is the remembrance of our latter end: the tree is the soul, and the bark is the human body.

TALE XLVII.

OF THREE KINGS.

A DANISH king had the greatest reverence for the three Eastern potentates (45) whom

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the star led to Jerusalem on the nativity of our blessed Lord; and he was usually in the habit of invoking them to his aid upon any dilemma. The pious king set out with a great company to the place where the bodies of these sainted kings are preserved with great splendour, taking with him three golden crowns, constructed after a wonderful and royal fashion. As he returned to his own dominions, he fell into a deep sleep; and dreamt that he beheld the three kings bearing upon their heads the crowns he had lately presented, from whence issued a dazzling lustre. Each appeared to address him in turn. The first, and the older of the three said, "My brother, thou hast happily arrived hither, and happily shalt thou return." The next said, " Thou hast offered much, but more shalt thou carry back with thee." The third said, "My brother, thou art faithful: therefore with us shalt thou conjointly reign in heaven for a period of thirty-three years." Then the elder presented to him a pyx (46) filled with gold" Receive," said he, "a treasury of wisdom, by which thou wilt judge

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