the speech in which he describes the first misgivings of his conscience and its increasing throes and terrors, which have induced him to divorce his queen. The only thing in his favour in this play is his treatment of Cranmer: there is also another circumstance in his favour, which is his patronage of Hans Holbein.—It has been said of Shakspeare-" No maid could live near such a man." 99 It might with as good reason be said "No king could live near such a man.' His eye would have penetrated through the pomp of circumstance and the veil of opinion. As it is, he has represented such persons to the life-his plays are in this respect the glass of history-he has done them the same justice as if he had been a privy councillor all his life, and in each successive reign. Kings ought never to be seen upon the stage. In the abstract, they are very disagreeable characters: it is only while living that they are "the best of kings." It is their power, their splendour, it is the apprehension of the personal consequences of their favour or their hatred, that dazzles the imagination and suspends the judgment of their favourites or their vassals; but death cancels the bond of allegiance and of interest; and seen as they were, their power and their pretensions look monstrous and ridiculous. The charge brought against modern philosophy as inimical to loyalty is unjust, because it might as well be brought against other things. No reader of history can be a lover of kings. We have often wondered that Henry VIII, as he is drawn by Shakspeare, and as we have seen him represented in all the bloated deformity of mind and person, is not hooted from the English stage. KING JOHN. KING JOHN is the last of the historical plays we shall have to speak of; and we are not sorry that it is. If we are to indulge our imaginations, we had rather do it upon an imaginary theme; if we are to find subjects for the exercise of our pity and terror, we prefer seeking them in fictitious danger and fictitious distress. It gives a soreness to our feelings of indignation or sympathy, when we know that in tracing the progress of sufferings and crimes, we are treading upon real ground, and recollect that the poet's "dream" denoted a foregone conclusion-irrevocable ills, not conjured up by fancy, but placed beyond the reach of poetical justice. That the treachery of King John, the death of Arthur, the grief of Constance, had a real truth in history, sharpens the sense of pain, while it hangs a leaden weight on the heart and the imagination. Something whispers us that we have no right to make a mock of calamities like these, or to turn the truth of things into the puppet and plaything of our fancies. "To consider thus" may be "to consider too curiously;" but still we think that the actual truth of the particular events, in proportion as we are conscious of it, is a drawback on the pleasure as well as the dignity of tragedy. KING JOHN has all the beauties of language and all the richness of the imagination to relieve the painfulness of the subject. The character of King John himself is kept pretty much in the back-ground; it is only marked in by comparatively slight indications. The crimes he is tempted to commit are such as are thrust upon him rather by circumstances and opportunity than of his own seeking he is here represented as more cowardly than cruel, and as more contemptible than odious. The play embraces only a part of his history. There are however few characters on the stage that excite more disgust and loathing. He has no intellectual grandeur or strength of character to shield him from the indignation which his immediate conduct provokes: he stands naked and defenceless, in that respect, to the worst we can think of him and besides, we are impelled to put the very worst construction on his meanness and cruelty by the tender picture of the beauty and helplessness of the object of it, as well as by the frantic and heart-rending pleadings of maternal despair. We do not forgive him the death of Arthur because he had too late revoked his doom and tried to prevent it, : and perhaps because he has himself repented of his black design, our moral sense gains courage to hate him the more for it. We take him at his word, and think his purposes must be odious indeed, when he himself shrinks back from them. The scene in which King John suggests to Hubert the design of murdering his nephew is a master-piece of dramatic skill, but it is still inferior, very inferior to the scene between Hubert and Arthur, when the latter learns the orders to put out his eyes. If anything ever was penned, heart-piercing, mixing the extremes of terror and pity, of that which shocks and that which soothes the mind, it is this scene. Arthur's death afterwards, when he throws himself from his prison walls, excites the utmost pity for his innocence and friendless situation, and well justifies the exaggerated denunciations of Falconbridge to Hubert, whom he suspects wrongfully of the deed. "There is not yet so ugly a fiend of hell As thou shalt be, if thou didst kill this child. To this most cruel act, do but despair: And if thou want'st a cord, the smallest thread That ever spider twisted from her womb Will strangle thee; a rush will be a beam To hang thee on: or would'st thou drown thyself, And it shall be as all the ocean, Enough to stifle such a villain up." The excess of maternal tenderness, rendered |