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the whole business himself, and to release me front any further trouble, as he was just setting out for London, where he proposed passing more time than the printing would require.

Thus I am driven to the stale apology for publishing what perhaps it would have been more prudent to have withheld-the importunity of friends; an apology so commonly unfounded, and so repeatedly alleged, from the days of John Faustus to the publication of Cœlebs.

But whether my friend, or my vanity, had the larger share of influence, I am willing to indulge the hope that a better motive than either friendship or vanity was an operating ingredient in my consent. Be that as it may-I sent him my copy "with all its imperfections on its head." It was accompanied by a letter, of which the following extract shall conclude these short prefatory remarks:

"I here send you my manuscript, with permission to make what use of it you please. By publishing it I fear you will draw on me the particular censure of two classes of critics. The novel reader will reject it as dull. The religious may throw it aside as frivolous. The one will accuse it of excessive strictness; the other of censurable levity. Readers of the former description must be satisfied with the following brief and general

answer:

"Had it been my leading object to have indulged in details that have amusement only for their end, it might not have been difficult to have produced a work more acceptable to the tastes accustomed to be gratified with such compositions. But to

entertain that description of readers makes no part of my design.

"Ihe persons with whom I have associated in my excursion, were, principally, though not exclusively, the family of a country gentleman, and a few of his friends-a narrow field, and unproductive of much variety! The generality of these characters move in the quiet and regular course of

domestic life. I found them placed in no difficult situations. It was a scene rather favourable to reЯection than description. Social intercourse, and not striking events, marked the daily progress of my visit. I had little of pathetic scenes or trying circumstances to work on my own feelings, or, by the relation of them, to work on the feelings of others. My friend's house resembled the reign of some pacific sovereigns. It was the pleasantest to live in, but its annals were not the most splendid to record. The periods which make life happy do not always render history brilliant.

"Great passions, therefore, and great trials growing out of them, as I did not witness, I have not attempted to delineate. Love itself appears in these pages, not as an ungovernable impulse, but as a sentiment arising out of qualities calculated to inspire attachment in persons under the dominion of reason and religion, brought together by the ordinary course of occurrences, in a private family party.

"The familiar conversations of this little society comprehend a considerable portion of this slender work. The texture of the narrative is so slight, that it barely serves for a ground into which to weave the sentiments and observations which it was designed to introduce.

"It may not be unnecessary to anticipate an ob jection to which these conversations may sometimes be thought liable. In a few instances, the speeches may be charged with a degree of stiffness, and with a length not altogether consistent with familiar dialogue. I must apologize for this by observing, that when the subjects were serious, the dialogue would not, in every instance, bend to such facilities, nor break into such small parcels, as may easily be effected in the discussion of topics of gayer in

tercourse.

"But it is time to meet the objections of the more pious reader, if any such should condescend to peruse this little performance. If it be objected, that religious characters have been too industriously

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brought forward, and their faults somewhat too severely treated, let it be remembered, that while it is one of the principal objects of the work to animadvert on those very faults, it has never been done with the insidious design of depreciating the religion, but with the view, by exposing the fault, to correct the practice. Grossly vitious characters have seldom come in my way, but I had frequent occasion to observe the different shapes and shades of error in various descriptions of society, not only in those worldly persons who do not quite leave religion out of their scheme, but on the mistakes and inconsistencies of better characters, and even on the errors of some who would be astonished not to find themselves reckoned altogether religious. I have not so much animadverted on the unavoidable faults and frailties inseparable from humanity, even in the best characters, and which the best characters most sensibly feel, and most feelingly deplore, as on those errors which are often tolerated, justified, and in some instances systematized.

"If I have been altogether deceived in the ambitious hope that these pages may not be entirely useless; if I have failed in my endeavours to show how religion may be brought to mix with the concerns of ordinary life, without impairing its activity, lessening its cheerfulness, or diminishing its usefulness; if I have erred in fancying that material defects exist in fashionable education ; if I have been wrong in supposing that females of the higher class may combine more domestic knowledge with more intellectual acquirement, that they may be at the same time more knowing and more useful, than has always been thought necessary or compatible;-in short, if I shall be found to have totally disappointed you, my friend, in your too sanguine opinion that some little benefit might arise from the publication, I shall rest satisfied with a low and negative merit. I must be contented with the humble hope that no part of these vo lumes will be found injurious to the important in

terests, which it was rather in my wish, than in my ability, to advance; that where I failed in effecting good, little evil has been done; that if my book has answered no valuable purpose, it has, at least, not added to the number of those publications, which, by impairing the virtue, have diminished the happiness of mankind; that if I possessed not talents to promote the cause of Christian morals, I possessed an abhorrence of those principles which fead to their contamination. "CŒLEBS."

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