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One of the perplexities that beset the Editor in this task was the superabundance of materials. They pressed upon him so much, and he overdid his selections to such an extent in the first instance, that he was obliged to retrench twothirds of them, perhaps more. At the same time, he unexpectedly found himself unable to extract a great deal of what is otherwise excellent, on account of the freedom of speech in which almost all the wits have indulged, and which they would in all probability have checked, could they have foreseen the changes of custom in that respect, and the effect it would have in bounding their admission

into good company. It was lamentable and provoking to discover what heaps of admirable passages the Editor was compelled to omit on this account, from the works of Beaumont and Fletcher down to Don Juan. It was as if the greatest wits had resolved to do the foolishest things, out of spite to what was expected of them by common sense. But excess of animal spirits helps to account for it.

The reason why so much of the book is printed in italics, was explained in the Preface to the companion volume on Imagination and Fancy; but to those who have not seen the explanation, it is proper to state, that it originated in a wish expressed by readers, who liked the companionship which it implied between reader and editor. Otherwise, the necessity of thus pointing out particular

passages for admiration in the writings of men of genius is rapidly decreasing, especially in regard to wit and humour; faculties, of which-as well as of knowledge in general, of scholarship, deep thinking, and the most proved abilities for national guidance-more evidences are poured forth every day in the newspaper press, than the wits of Queen Anne's time, great as they were, dreamed of compassing in a month. And the best of it is-nay, one of the great reasons of it is,-that all this surprising capacity is on the side of the Great New Good Cause of the World,—that of the Rights of the Poor; for it is only from the heights of sympathy that we can perceive the universal and the just.

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