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be the Case with them as Speakers, concerning which I think he has not pronounced positively,
indeed, the Philosophy, I mean, that concerns the nature of Man, he seems to be arrived at the Neplus Ultra. It being a plain, undeniable Faët
that we do move, it would be in vain to endea.
effected long ago, that is, to prove, that we move mechanically. But in Divinity:- unless, as I' hinted, he should think proper to make a Retreat
and return into the Paths of Orthodoxy, which at his Time of Life, and after the Attention and
Admiration he has excited for a Number of Years by the Singularity of his Discoveries, he is well
ing without Inspiration, he must make it evident that they all in general, and St. Paul, in particular, wrote without Common Sense. This, on the one Hand, would be going through with the Business, and would for ever free him and all other great and learned Philosophers and Divines, from what has long been found to be a prodigious Clog upon the Feet of those who are in Haste to make Discoveries, I mean that obsolete Book the Bible. And, on the other, it will be found absolutely necessary to gain Credit to the Discoveries already made, and especially to procure them a firm and lasting Establishment. And then neither the Dottor, nor any of his Brethren of the School of Socinus, need give themselves any further Trouble, in fruitless Endeavours to reconcile their Sentiments with the antiquated Dočtrines taught by St. Paul, St. &; or any other of the New Testament Writers, any more than they would to reconcile them with the Reveries of a Mad-man, or the