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“At length, her motive for enlisting and remaining in the service was discovered. An only brother was confined for debt at Bopal; and this interesting young creature had the courage to enrol herself as a common soldier, and afterwards persisted in exposing her person to the dangers and difficulties of a military life, with the generous idea of raising money sufficient to liberate this loved relation from confinement.”— (p.264—266.)

These extracts will give a good idea of the sort of entertainment which this book affords. We wish the Row (when they get hold of a young man who has made notes for a book) would be less splendid in their productions;—leave out pictures, lessen margins, and put books more within the power of those who want them most, and use them best.”

* I am sorry that I did not, in the execution of my self-created office as a reviewer, take an opportunity in this, or some other military work, to descant a little upon the miseries of war; and I think this has been unaccountably neglected in a work abounding in useful essays, and ever on the watch to propagate good and wise o It is not that human beings can live without occasional wars, but they may live with fewer wars, and take more just views of the evils which war inflicts upon mankind. If three men were to have their legs and arms broken, and were to remain all night exposed to the inclemency of weather, the whole country would be in a state of the most dreadful agitation, Look at the wholesale death of a field of battle, ten acres covered with dead, and half dead, and dying; and the shrieks and agonies of many thousand human beings. There is more of misery inflicted upon mankind by one year of war, than by all the civil peculations and oppressions of a century. Yet it is a state into which the mass of mankind rush with the greatest avidity, hailing official murderers, in scarlet, gold, and cocks' feathers, as the greatest and most glorious of human creatures. It is the business of every wise and good man to set himself against this passion for military glory, which really seems to be the most fruitful source of human Inisery.

wo would be said of a party of gentlemen who were to sit very peaceably conversing for half an hour, and then were to fight for another half hour, then shake hands, and at the expiration of thirty minutes fight again ? Yet such has been the state of the world between 1714 and 1815, a period in which there was in England as many years of war as peace. Societies have been instituted for the preservation of peace, and for lessening the popular love of war. They deserve every encouragement. The highest praise is due to Louis Philippe for his efforts to keep Europe in peace.

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MAD QUAKERS. (E. Review, 1814.)

Description of the Retreat, an Institution near York, for Insane Persons of the Society of Friends. Containing an Account of its Origin and Progress, the Modes of Treatment, and a Statement of Cases. By Samuel Tuke. York, 1813.

THE Quakers always seem to succeed in any institution which they undertake. The gaol at Philadelphia will remain a lasting monument of their skill and patience; and, in the plan and conduct of this retreat for the insane, they have evinced the same wisdom and perSeVeran Ce.

The present account is given us by Mr. Tuke, a respectable tea-dealer, living in York— and given in a manner which we are quite sure the most opulent and important of his customers could not excel. The long account of the subscription, at the beginning of the book, is evidently made tedious for the Quaker market; and Mr. Tuke is a little too much addicted to quoting. But, with these trifling exceptions, his book does him very great credit; — it is full of good sense and humanity, right feelings and rational views. The Retreat for insane Quakers is situated about a mile from the city of York, upon an eminence commanding the adjacent country, and in the midst of a garden and fields belonging to the institution. The great principle on which it appears to be conducted is that of kindness to the patients. It does not appear to them, because a man is mad upon one particular subject, that he is to be considered in a state of complete mental degradation, or insensible to the feelings of kindness and gratitude. When a madman does not do what he is bid to do, the shortest method, to be sure, is to knock him down; and straps and chains are the species of prohibitions which are the least frequently disregarded. But the Society of Friends seems rather to consult the interest of the patient than the ease of his keeper; and to aim at the government of the insane, by creating in them the kindest disposition towards those who have the command over them. Nor can any thing be more wise, humane, or interesting, than the strict attention to the feelings of their patients which seems to prevail in their institutions. The following specimens of their disposition upon this point we have great pleasure in laying before our readers:–

“The smallness of the court,' says Mr. Tuke, ‘would be a serious defect, if it was not generally compensated by taking such patients as are suitable into the garden; and by frequent excursions into the city, or the surrounding country, and into the fields of the institution. One of these is surrounded by a walk, interspersed with trees and shrubs.

“The superintendent has also endeavoured to furnish a source of amusement, to those patients whose walks are necessarily more circumscribed, by supplying each of the courts with a number of animals, such as rabbits, sea gulls, hawks, and poultry. These creatures are generally very familiar with the patients; and it is believed they are not only the means of innocent pleasure, but that the intercourse with them sometimes tends to awaken the social and benevolent feelings.”—(pp. 95, 96.)

Chains are never permitted at the Retreat; nor is it left to the option of the lower attendants when they are to impose an additional degree of restraint upon the patients; and this compels them to pay attention to the feelings of the patients, and to attempt to gain an influence over them by kindness. Patients who are not disposed to injure themselves are merely confined by the strait waistcoat, and left to walk about the room, or lie down on the bed, at pleasure; and even in those cases where there is a strong tendency to selfdestruction, as much attention is paid to the feelings and ease of the patient as is consistent with his safety.

“Except in cases of violent mania, which is far from being a

frequent occurrence at the Retreat, coercion, when requisite, is

considered as a necessary evil; that is, it is thought abstractedly to have a tendency to retard the cure, by opposing the influence of the moral remedies employed. It is therefore used very sparingly; and the superintendent has often assured me, that he would rather run some risk, than have recourse to restraint where it was not absolutely necessary, except in those cases where it was likely to have a salutary moral tendency. “I feel no small satisfaction in stating, upon the authority of the superintendents, that during the last year, in which the number of patients has generally been sixty-four, there has not been occasion to seclude, on an average, two patients at one time. I am also able to state, that although it is occasionally necessary to restrain, by the waistcoat, straps, or other means, several patients at one time, yet that the average number so restrained does not exceed four, including those who are secluded. ‘The safety of those who attend upon the insane is certainly an object of great importance; but it is worthy of inquiry whether it may not be attained without materially interfering with another object— the recovery of the patient. It may also deserve inquiry, whether the extensive practice of coercion, which obtains in some institutions, does not arise from erroneous views of the character of insane persons; from indifference to their comfort; or from having rendered coercion necessary by previous unkind treatment. ‘The power of judicious kindness over this unhappy class of society is much greater than is generally imagined. It is, perhaps, not too much, to apply to kind treatment the words of our great poet, —

- “She can unlock
The clasping charm, and thaw the numbing spell." —Milton.

“In no instances has this power been more strikingly displayed, or exerted with more beneficial effects, than in those deplorable cases in which the patient refuses to take food. The kind persuasions and ingenious arts of the superintendents have been singularly successful in overcoming this distressing symptom; and very few instances now occur in which it is necessary to employ violent means for supplying the patient with food.

“Some patients, who refuse to partake of the family meals, are induced to eat by being taken into the larder, and there allowed to help themselves. Some are found willing to eat when food is left with them in their rooms, or when they can obtain it unobserved by their attendants. Others, whose determination is stronger, are frequently induced, by repeated persuasion, to take a small quantity of nutritious liquid; and it is equally true in these, as in general cases, that every breach of resolution weakens the power and disposition to resistance. “Sometimes, however, persuasion seems to strengthen the unhappy determination. In one of these cases, the attendants were completely wearied with their endeavours; and, on removing the food, one of them took a piece of the meat, which had been repeatedly offered to the patient, and threw it under the fire-grate; at the same time exclaiming, that she should not have it. The poor creature, who seemed governed by the rule of contraries, immediately rushed from her seat, seized the meat from the ashes, and devoured it. For a short time she was induced to eat, by the attendants availing themselves of this contrary disposition; but it was soon rendered unnecessary, by the removal of this unhappy feature of the disorder.” —

(pp. 166, 167, 168, 169.)

When it is deemed necessary to apply any mode of coercion, such an overpowering force is employed as precludes all possibility of successful resistance; and most commonly, therefore, extinguishes every idea of making any at all. An attendant upon a madhouse exposes himself to some risk—and to some he ought to expose himself, or he is totally unfit for his situation. If the security of the attendants were the only object, the situation of the patients would soon become truly desperate. The business is, not to risk nothing, but not to risk too much. The generosity of the Quakers, and their courage in managing mad people, are placed, by this institution, in a very striking point of view. This cannot be better illustrated than by the two following CàSCS : —

“The superintendent was one day walking in a field adjacent to the house, in company with a patient who was apt to be vindictive on very slight occasions. An exciting circumstance occurred. The maniac retired a few paces, and seized a large stone, which he immediately held up, as in the act of throwing at his companion. The superintendent, in no degree ruffled, fixed his eye upon the patient, and in a resolute tone of voice, at the same time advancing, commanded him to lay down the stone. As he approached, the hand of the lunatic gradually sunk from its threatening position, and permitted the stone to drop to the ground. He then submitted to be quietly led to his apartment.’

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